Freedom For Oromia(Oromiyaa)

Tuesday, July 23, 2013

The Refugee Series: Changing Times & Thriving Industries

By Jilcha Hamid
With the recent BBC documentary on the abuses suffered by Ethiopian refugees in Yemen, you have to stop and reflect on the pattern that has developed in recent times. From the conflict in Bale in the 1960′s, to the exodus after the Ethio-Somali war in 77-78, earlier refugees faced their share of hardship travelling through harsh terrain, hostile territory, with very little to survive on. Once they arrived in countries like Somalia, and Djibouti, many were settled in refugee camps, while many went into the cities to find work and earn a living where they would learn the language and become part of society, before going to register themselves at the UN. During the reign of Siad Barre in Somalia, Oromo refugees fleeing Ethiopian government persecution settled in Somalia by the hundreds of thousands, some figures quoted put that number at over a million. While some would settle in Somalia, many would make their way to Saudi Arabia either with Somali national passports, or smuggled by boat to the coastal town of Jizan. This was in the late 1970′s and 80′s, and refugees found plenty of opportunity for settlement and employment although there was always the risk of being arrested at a random checkpoint and deported for those without working permits. Sheikh Abdulaziz ibn Baz, one of the prominent Islamic scholars in Saudi Arabia at the time lobbied the Saudi government to issue Oromo refugees working permits, citing their persecution in their home country. Unfortunately this program was eventually discontinued at the request of Oromo community leaders after it became a tool in a turf war between Oromo political factions. However, Oromos continued to emigrate, settle and work in the Kingdom while closely following the situation in their homeland. Eventually many went on to resettle in the west. Others found their way to countries like Egypt before finally resettling in europe.
Today things are quite different. With the global economic downturn and increased security due to international conflicts many countries have implemented tougher measures against immigration, or have closed their doors altogether. With poverty and unemployment on the rise we’ve seen societies shift towards intolerance, racism and xenophobia towards immigrants. Besides the official immigration policies, we’re also seeing another trend develop and that’s the exploitation and abuses that occur whenever you have a weak and vulnerable population without anobody to protect their rights. The human smuggling industry has become one of the more lucrative industries in the horn of Africa. If you do the math, when you have thousands of people being smuggled every month, each paying hundreds of dollars to their smugglers, you have an industry which generates hundreds of thousands of dollars every month. A large amount of money in that part of the world (or any part of the world for that matter). There is also the threat of armed gangs kidnapping and holding refugees for ransom as we’ve seen in Yemen, as well as in the Sinai dessert in Egypt (with the recent kidnappings of Eritrean refugees).
With the collapse of the governments in Somalia, and Yemen, both countries which many Oromo refugees pass through to enter Saudi Arabia (the land of milk and honey) the lawlessness fuels these industries. In places like northeastern Somalia (Puntland) and Yemen officials are bribed and security forces often become involved in acts of banditry themselves. With the capitalist mindset, xenophobic hatred and vulnerable state of the refugees, refugees become exploited and treated in the most brutal manner by armed gangs. They become slaves, concubines, hostages and anything that maximizes the gangs income and pleasure. A recent BBC documentary in Yemen exposed a camp belonging to an armed gang holding refugees for ransom. Not only had Yemeni authorities been aware of the camps, but they actively participated in the kidnapping operations. Underpaid government soldiers were employed by the gangs to round up refugees and hand them over to the gang. Men were beaten, women were raped, and the bodies of many unidentified hostages are regularly found dumped in the desert. Those who reached the UN’s safe camps wanted nothing more than to return to their countries.
If this issue continues I can safely say that the smuggling industry, which gave birth to the kidnap and ransom industry, will soon give birth to other crueler industries, and the world will continue to turn a blind eye. Nobody will solve our problems for us. The root of the problem is the issue causing us to leave our country in the first place. We have to fix our countries.
>gulelepost
Posted by Freedom for oromia(oromiaa) at 9:31 PM No comments:
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Kora ABO Europe Irratti Haasaa Jaal Aster Gammadaa/Adoolessa 2013


July 23, 2013By Qeerrooin Oduu/NewsLeave a comment


qeerroo
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Oromo TV/sagalee Oromiyaa Jawar Mohamed Interview



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Oromo First South Africa

Oromo First South Africa


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Help grow communities in Ethiopia by buying your morning latte from Vital Ingredient.

For the Oromia people of Ethiopia, coffee means ‘life’ and as far back as ancient times, coffee has been an integral part of their culture from food and drink, to trade, spiritual nourishment and peace-keeping and reconciliation. Thanks to the partnership between Oromo Coffee, Vital Ingredient and Leathams Ltd, consumers can now enjoy this smooth, organic, fair traded coffee, as it is now available on the High Street in London.

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Alex Heynes of Vital Ingredient & Abiyot Shiferaw of Oromo Coffee
Coffee is at the heart of our community in Ethiopia and it shapes how our community functions, linking our new community here with our community at home in Ethiopia
(PRWEB UK) 22 July 2013
For the Oromia people of Ethiopia, coffee means ‘life’ and as far back as ancient times, coffee has been an integral part of their culture from food and drink, to trade, spiritual nourishment and peace-keeping and reconciliation. Thanks to the partnership between Oromo Coffee, Vital Ingredient and Leathams Ltd, consumers can now enjoy this smooth, organic, fair traded coffee, as it is now available on the High Street in London.
The founders of the Oromo Coffee Company came to the UK from the Oromia Region of Ethiopia as political refugees some years ago, setting up their company as a community-owned social enterprise that offers high quality coffee which is sourced directly from the Oromia Coffee Farmers Cooperative Union (OCFCU) in Ethiopia. Their approach is driven by their own cultural roots, and the challenges they have encountered as political refugees have enabled them to provide a sustainable solution to poverty in developing countries, whilst addressing the need to work and earn income for members of their community here in the UK.
Speaking about this unique concept in greater detail and touching on the importance of a clear supply-chain, Abiyot Shiferaw's Director at the Oromo coffee company said:
“The Oromo coffee company brings a great new concept to the coffee world and we are extremely proud of it. We believe in treating everyone fairly - from the Ethiopian farmers who grow our coffee, to the staff of Oromo and our partners to the shops and cafes that stock our products. By doing this, and keeping our supply-chains as short and transparent as possible, we aim to generate a successful business that can create employment and training opportunities for people in the UK, whilst also supporting small farmers in Africa. As a not for profit business, any surplus profit we generate is ploughed back into the business to create employment and training opportunities for the local community, or it is used to promote Oromia cultural activity, particularly supporting Oromia children settled in the UK to learn about and celebrate their cultural identity.”
Carefully choosing some of the finest single origin coffees from the Oromia Region, Vital customers can expect exceptional quality products, and highlighting the importance of sharing the coffee with the wider market and the role in which Leathams Ltd and Vital have played to help support the growth of their communities he said:
“Coffee is at the heart of our community in Ethiopia and it shapes how our community functions, linking our new community here with our community at home in Ethiopia. Thanks to our partnership between Leathams and Vital, our hearts and values can now be shared with our new, wider community in the UK. Buying OCC coffee delivers a triple whammy! You’re buying some of the best coffee you will ever drink; secondly, you’re supporting small farmers in Ethiopia and you’re enabling us to continue providing employment and training opportunities, as well as self-esteem and cultural identity, to Oromia people in the UK. “

>prweb
Posted by Freedom for oromia(oromiaa) at 1:02 AM No comments:
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Duulli Sabboontota Oromoorratti godhamu, QBO dhaabuu hin danda’u

Abdii Boruutiin

Erga TV Aljaziraa irratti Sabboontota Oromoo sadi (Dr. Fidoo Eebbaa, Obboo Jawaar Mohaammad fi Obboo Mohaammad Adamoo) waliin waayee saba Oromoorratti mariin godhame fi keessumayuu Sabboonaan Oromoo Obboo Jawaar Mohaammad gaafii isaaf dhiyaatef “Ani dura Oromoo dha…”  jedhee deebii kenne booda, Habashootni gamaa gamanaa wacaa akka jiran hubatamaa jira. Habashootni, dhimma kanarratti maaliif akkanatti maraatanii, hucuu gatuuf akkana ta’u? Jawaar ilma Oromoo akka ta’e duraan otuu hin beekin hafaniitii moo maaliif akkanatti dubbataatu isaan aarse?Sabboontotni Oromoo, nuti dura Oromoo dha akka jedhan har’a itti mul’atee? Moo dhimmi Oromoo yeroo duraatiif sabaa-himaa Addunyaarratti dubbatamuu isaatu garaa isaanii gubee; isa kanaan aaruudhaan Sabboonaa keenya kanarratti abaarsa fi olola akka rooban isaan taasise laata?Sana booda hoo Sabboonaa keenya Dargaggoo Abdii Fiixee akka reeban kan isaan taasise maali? Asirratti gaafiilee baay’eetu ka’uu danda’u. Haa ta’u malee, dhimma kana karaa adda addaatiin ilaaluudhaan, akka yaada kiyyaatitti sababoota adda addaa tilmaamuun yaala.

Akka natti fakkaatutti, Jawaar ani dura Itoophiyaawii dha jechuu dhiisee ani dura Oromoo dha jechuu isaa akka yakkaatti kan fudhataniif sababootni adda addaa jiraachuu danda’anillee, ololli Habashootaa kun kaayyoo gurguddoo afur qaba jedheen yaada.

Tokkoffaa, sochii musiliimota Itoophiyaa kana keessatti, Obboo Jawaar xiinxala bal’aa godhuu birallee dabree akka hogganaa tokkotti ilaalamaa waan jiruuf; jaalala fi kabajas argachaa waan dhufeef, inni kunoo dhiphina qaba; kaayyoo saba tokkootiif (Oromootiif) qofaa dhaabbata; musiliimota Itoophiyaatiif dubbachuu hin danda’u jedhanii akka inni shakkamu fi jibbamu godhuuf, olola wal shakkisiisuu oofu.

Lammaffaa, akkuma dur baran, akkuma yeroo hundaa dubbatan, waayeen dhimma Oromoo yoo ka’u, isa kana akka dhipinaatti waan ilaalaniif; kaayyoo QBOs akka fottoqinsaatti qofaa waan fudhataniif, carraa amma uumame kanatti fayyadamanii; kunoo Oromoon Itoophiyaa hin barbaadu jechuudhaan saba Oromootti diina baay’isuuf olola akkanaa afarsu. Kuni ammoo Oromoo fi Sabaa fi Sab-Lammoota impaayarittii sana keessa jiran jiduutti wal shakkiin uumamee, uummata Oromootti akka diinni heddoomu taasisuufi.

Sadaffaa, akkuma makmaaksi Oromoo “Sa’a abbaan gaafa cabse, ormi ija jaamsa” jedhu, mooraa keenya keessaa namootni ykn gareeleen tokko tokko akka dhuunfaattis ta’ee akka jaarmayaatti gadi bayanii waayee Itoophiyaa diimookraatessuu fi haaraa ijaaruu waan leellisaniif; sababa kanaan ammoo Oromummaarratti dhiibbaa waan fidaniif; Oromoon tokko ani dura Oromoo dha yoo jedhu, projaktii jara kanaa faallessuu akka danda’u olola oofuudhaan ilmaan Oromoo jidduuttillee wal shakkii fi jibbinsi akka uumamu taasisuufi.

Afraffaa, Yeroo ammaa, yoomiyyuu caalaa kaayyoon mooraa Oromoo bakkee lamatti bayee (Itoophiyaa diimookraatessuu fi Oromiyaa walaboomsuu) waan mula’teef, kan Itoophiyaa diimookraatessina jedhan ofitti qabanii; warra kaan achi baasanii dadhabsiisuuf jecha maqaa Itoophiyaa dursuutiin Sabboontota Oromummaaf dursa kennan irratti olola oofu.

Egaa qabxiileen ani armaan olitti gaggabaabsee akka tilmaamaatti kaase kun, uummata ykn saba Oromoo miidhuuf kaayyoo olola Habashootaa haa ta’an malee, sabani isaan akkanatti maraataniif garuu kana qofaa miti. Maaliif Sabboontota keenyarratti akka dhuunfaatti olola oofu? yookaanis lubbuu isaaniillee galaafachuuf isaan adamsu ykn reebu? jennee yoo gaafii kaasne, kunis akkasuma tilmaama gara birattii nu geessuu danda’a. Isa kana keessaayis tokko tokko tuquudhaaf:

A) Oromummaa fi Sabboonummaan Oromoo yeroodhaa gara yerootti babal’achaa fi guddachaa waan dhufeef; keessumaayuu ammoo dhalootni haaraan (Dhalootni Qubee) dhaloota duraanii caalaa sabboonummaan isaanii Habashoota waan sodaachisuuf, Sabboontota akkanaa kanatti xiyyeeffatu

B) Yeroo ammaa jaarmayaan Oromoo ABOllee dabalatee kan humna cimaa fi abdachiisaa qabu fi Habshoota sodaachisu mul’achuullee baatu, gama dammaqinsa fi sochii uummataatiin qabsoon cimaa dhufee; Habashoota waan hirriiba isaan dhoowwuuf (dhoorkuuf) Sabboontota uummata kakaasuu danda’an dafanii mataa gadi qabachiisuuf olola danda’amu hundaa isaanirratti oofu; kana birallee dabranii lubbuu isaanii gaaga’u

C) Obboo Jawaar yoo fudhanne, Habashootni akkuma dur baran fi tooftaa siyaasaa isaanii ta’e, Oromoota ciccimoo fi kan dandeettii addaa qaban ofitti qabanii maqaa Itoophiyaatiin kaayyoo isaanii bakkaan gayachuuf yaalii godhanii; garuu Obboo Jawaar karaa kanaan isaaniif qabamuu dinnaan itti garagalanii duula irratti banu.

Wanti hubatamuu qabu, namni tokko “Ani dura kana…” jedhee eenyummaa ofii ibseef ykn isaaf dursa kenneef yakkamuu hin qabu. Kan Oromoo garuu wanti adda godhamee akkanatti irratti duulamuuf, dhuguma Itoophiyaa tanaaf quuqamanii otuu hin taane, carraa argame kanatti fayyadamanii Oromummaatti xiyyeeffachuu fi qabsoo bilisummaa Oromoos dadhabsiisuuf malee, mee  fakkeenyaaf otuu namni biraa Sabaa fi Sab-Lammiilee impaayara tanaa keessaa ka’ee “Ani dura….” jedhee dubbatee, kun waan akkanatti raajessamu natti hin fakkaatu. Maarree, kan Oromoo maaliif adda ta’e? Deebii gabaabaan gaafii kanaa, Oromoon waan sodaatamaa jiruuf, sababa kanaan uummata kanatti diina heddoomsuuf shira godhama jiruu dha.

Kan ta’es ta’u, warra kompiitara duuba taa’anii wacaa oolan dhiisii yookaanis ammoo cuubee (albee) qabatanii Sabboonota keenya miidhuu yaalan dhiisii; warri meeshaa waraanaa hammayyaa hamma funyaaniitti hidhatanuu (Wayyaanotnuu) uummata keenya sodaachisanis, hidhanis, ajjeesanis garuu qabsoo bilisummaa keenyaa dhaabuu hin dandeenye, dhaabuus hin danda’an. Haa turu haa daddafu malee, qabsoon akka ibiddaa boba’aa jiru kun gaaf tokko diinota keenya gubee akka isaan barbadeessu yookaanis akka galaanaa akka isaanirra garagalee isaan fudhatee deemu mamiin ykn shakkiin hin jiru. Sodaa kanatu har’a isaan maraachaa jira. Haa ta’u malee, “Kan sodaatanis, kan hin hafnes du’a” jedhamaa mitiiree! Hammasitti garuu bakkee hundattuu, biyya keessattis ta’ee biyya alaatti, qabsoo hadhaawaan kun karaa hundaanuu ittifufa. Injifannoon xumuraa kan uummata Oromoo akka ta’u shakkiin hin jiru. Oromummaatu dursa!
Galatoomaa!
Abdii Boruu: aboruu@gmail.com
>bilisummaa
Posted by Freedom for oromia(oromiaa) at 12:10 AM No comments:
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