What is meant by this OPDO? TPLF Employees or Non-Oromos??

By B. Ibsa

This time is a very serious period for Oromo nation (Race) in Oromo history as the fighting is going on between Oromo Nation and the TPLF/Aghazi plus non-Oromo OPDO members including singers of Minilik invasion. This is indicated by the rise of Oromo people from East to West, North to South including Oromo Diaspora worldwide against colonizers.

This paper is not aimed to discourse about the historical background of the Abyssinian colonial settlers in Finfinnee, and their bridge; employed Gobanas to control Oromo nation. Rather it reminds the urgent need of organizing available human power in order to dismantle the historical Abyssinian colonial bridge, known to Oromo nation as Gobana; the colonial road map of Abyssinians, created twice as internal enemy by Amhara and Tigray-led colonial rule, respectively.

Let me ask one question both my Oromo nation in general and Oromo leaders in particular. Really, is it difficult for such large number of Oromo people to crash the administration of TPLF in Oromia run by TPLF employees/OPDO totally not supported by the Oromo people, where each Oromian district is run by less than 10 TPLF employees at District level and even very less at Zonal level? The main bridge for the life existence of dictatorial TPLF at the center of Oromia is a neglected OPDO group by Oromo People. Thus, today, dismantling/crashing this colonial bridge should be one of the most strategies of Oromo struggle to end the linkage of North origin; Abyssinian colonizers. I hope that although this strategy is entirely rejected by Non-Oromo or Oromo speakers of Top OPDO members (like current Oromian President of Yem Origin and many others), those Pure OPDO Oromos will support and stand with the whole Oromo nation to realize this alternative strategy to prevent Oromia assimilation like Finfinee of Amhara domination.

It is well known that this strategy is entirely accepted and fully supported by Oromo nation and Oromo leaders since the Top OPDO members especially those Non-Oromos made their stand clear conducting a genocide against Oromo race being at the side of TPLF on the realization of Finfinnee Master Plan, which long planned at destroying Oromia through gradual assimilation of 100 kms from Finfine in four directions. Thus, these top OPDO-TPLF employees are to serve Tigrean- led-colonial rule of Ethiopia controlling and assimilating Oromia; the largest region economic resource for Tigrean ethnic based domination. Today, thousands of Oromos are in prison; hundreds have been killed on the Street within a month. Now, Oromia is controlled by Aghazi (Tigrean Army). Thereafter, what should be done? Oromo has lost Finfine for a half and century and still today. The same and more disaster things will be realized on Oromo generation if Oromo will be controlled and silent as under Amhara-led for 120 years. Thus, several strategies should be defined for continuous action to stop the long ambition of TPLF and their right hand pipettes.

Dismantling OPDO administration in Oromia is one of the smooth strategies for Oromo struggle to cut the linkage from central colonial rule, and very suitable with available human resource, support and action at any time and place throughout Oromia. The existence of available human power against our enemy is confirmed from the current rise of Oromo nation throughout Oromia and in Diaspora against this Master Plan Expansion. Thereafter, what is required? The organization of Oromo voluntaries throughout at their birth place and at District level with a minimum input of material support to crash this pipette administration.

Akeekkachisa Seenaa

Egaan, akkuma kaneen duraa, ummati Oromoo adoodnee, du’a hin oolle sodaannee yoo ciifna/rafna ta’e, akkuma Finfinneen, diinaan to’atamtee jirtu magaaloti Oromiyaa harka diinaa galani, ‘’Oromoon baadiyaadha; kan waa gochuu hin dandeenye’’ jedhamuun, Oromootti kan seenamuu ta’a. Kanaafuu, toftaa fi istraatejii adda addaa baasnee irratti haa dalagnu. Walii haa beeksifnu. Kan yeroon gaafatu kana. Har’a yeroo itti seenaa seenessinu miti. Yeroo wanta gochuu qabnu irratti mala baafnuu fi irratti cichinee dalagnu ta’uu qaba. Rabbi adooddaa kana keessaa nu haa baasu. Ummata Bilisummaa kadhataa jiraatu nuun hin taasisin. Maaltu nu hir’annaan bilisummaa jaarraaf kadhanna. Gootummmaan seenaa Oromooti. Waraana sirna Buttaa yoo labsine iyyuu ga’aadha. Ummati keenya waliin kakatee kaanaan kan boodatti deebisu hin jiru. Waraana sirna buttaan, bulchiinsa diinaan/TPLFN Oromiyaa irraa diriirfamte haa mancaafnu. Faayidaa Istraatejii kanaa akka gadiitti haa ilaalu.

Barreeffami koo kun Jarreen. Dura bu’oota Qeerrootti’’ naaf haa tamsa’u. Qeerroo irratti abdii olaanaa qabna. Dhalooti kun, dhaloota hin faalamne. Kan mirgaa fi Bilisummaa isaa dabarsee hin laatne, dhaloota goota, kutataa fi bilchaataadha.

Yaa Qeerroo, Abashooti dhaloota iasaanii Oromia badhaatuu jaarraa oliif yeroo dhaalchisan,Oromoon dhala isaa gabrummaa dhaalchise. Har’as Oromoon itti fufaan dhala isaa gabrummaa dhaalchisuu hin qabnu. Kan dabre ni ga’a. Jaarraa tokko dhaalamnee, dhaanamneerra. Kanaafuu, akkuma diinni Oromiyaa fufaan dhalootaa isaa dhaalchisuuf, guyyaatti sa’aa 24 hojjataa jiru, nu’is, Oromoon sa’aa 24 yoo irratti hojjanne malee dhala gabrummaa dhaalchisuun kan itti fuftu taati.

Kanaafuu, Istraatejiin inni tokko, bulchiinsa diinaan Oromiyaa irratti ijaaramte ijaaramnee dhabamsiisuun daandii qabsoo kkenyyaa keessaa tokko haa godhanu. Ijaaaramnee irratti hojjannaan nii danda’ama. Wanti hin danda’amne biyya lafaa kana irra hin jiru.

Advantage of Dismantling OPDO Administration

1. It cuts the infiltration of Oromo speakers into Oromo political parties
2. It prevents the participation of OPDO in the next election, under TPLF colonial rule representing Oromia
3. It cuts the linkage between Abyssinian colonizers and colonized Oromo nation existed for more than a century forever.
4. It cuts the flow of Oromian resources utilized by colonial rule to control the whole region

Oromo should work day and night to liberate his country, Oromia.

OROMIA SHALL BE FREE!!!!!!!!!!!!!!

B. Ibsa

=>oromiatimes

COCA COLA DUMPS TEDDY AFRO

(OPride) — Just days before the start of the 2014 FIFA World Cup, controversial Ethiopian singer Tewodros Kassahun announced his highly anticipated Amharic version of Coca Cola's World Cup anthem has been shelved.

In a statement posted on his official website, Kassahun, who is better known as Teddy Afro, accused Coca Cola's regional brand manager Misikir Mulugeta as unpatriotic and cowardly. Mulugeta’s actions “compromised national and popular concerns to dubious and narrow self-serving interest,” the statement said.  Teddy’s checkered reputation has been widely scrutinized  in recent years. In Teddy’s own admission, Mulugeta’s reasoning for withdrawing the contract apparently recognizes this fact. “Teddy Afro’s participation and coverage in the work ‘does not fit his reputation,’” Mulugeta told the singer, the statement noted.

It is the second major setback in Teddy's attempt to break into the global music scene this year. In early January, a widespread outcry and a social media campaign by Oromo activists calling for boycott of Bedele beer forced the Dutch-based Heineken IV, Bedele's owner, to cancel a multimillion sponsorship deal with Kassahun.

In December, ahead of the Boycott Bedele campaign, I discussed Kassahun's shoddy past including allegations of plagiarism in local media and the singer’s unquestioned adoration for Ethiopian emperors. Kassahun's songs that lionize emperors Haileselassie and Menelik II as unifiers discount the sufferings of many nations and nationalities under their imperial rule.

Teddy's nostalgia for mythical Ethiopia and insistence on falsified history have cost him not only the Heineken's deal but also a huge fan base in the country's ethnically diverse south. During the two-weeks long #BoycotteBedele campaign, Teddy remained silent — only making a brief statement denying comments in local newspaper, Enqu, which alleged he likened Menelik's war of conquest to ‘Holy War.’ After the Bedele deal was withdrawn, in an interview with Addis Admas, Teddy characteristically remained defensive and accused the boycotters as few detractors who did not want the country's unity. Contrary to Teddy's claims, the Oromo youth said no to his musical tour by plastering boycott posters in several cities including Finfinne and Adama. He went onto to add that "God elects one voice in every generation" to preach love, and that he sees his role being the divinely intentioned voice of his generation — perhaps in the mold of Haileselassie, who also claimed he's the Elect of God.

It surprising that in 2014 anyone could subscribe to such a myth, much less a self-proclaimed global music star. Instead of learning from past mistakes and apologizing to the public, Teddy keeps on playing the same old tricks. In a subsequent concert held at Ras Hotel in Addis Ababa, Teddy continued to praise the emperors and preached his message of fake unity.

 The latest statement on Coca Cola's decision not to release his work echoes the same tone. Teddy’s outrage and frustration is visible. In a circuitous statement, the singer goes to great pains to make a purely business deal into a national issue. Teddy also attempts to frame his involvement with Coca Cola as part of an effort to represent Ethiopia at the World Cup. “The project brings our lovely motherland to the spotlight of world cup spectators around the globe on its positive side and make Ethiopians presence in this major global sporting event...visibly felt as part of our contribution to image building efforts to our country and people,” Teddy wrote.

How his Amharic version of the anthem makes “Ethiopia’s presence at the World Cup  felt” is not clear from the statement. For one, Ethiopia will not be participating in this tournament. Second,  at best, the song will be used to advertise coke products not Ethiopia’s “positive side,” whatever that might be.

Teddy’s convoluted and contradictory statement also makes clear that Coca Cola was not impressed by his performance and reputation among the company’s customers. Teddy’s cameo appearance in a music single called “Togetherness” released by Coke Studios in Africa in January was laughable.

The lesson here is simple: Teddy made a name for himself by lionizing dictators. The World Cup is about promotion of friendship among nations. Teddy has done exactly the opposite in his home country by condoning historical wrongdoings. Featuring Teddy on such a stage would have run contrary to the spirit of the event.

Given Ethiopia’s  huge football fan base, especially in Oromia and the south, Coca Cola’s decision to drop the controversial singer is commendable. Oromo and other activists have welcomed the decision as important and timely. Meanwhile, Teddy and his fans are said to be pressuring Coca Cola to reconsider its decision. Less than a week before the World Cup’s official kick-off, their plans may prove to be too little, too late.  

--
*The writer, Tigist Geme, is a Washington, D.C.-based activist and citizen journalist.

=>opride

Seenaa Bu’uresitootaa, Hogganootaa, qondaalotaa, miseensota ABO

Amin Jundi

Seenaa Bu’uresitootaa, Hogganootaa, Qondaalotaa, Miseensota ABO fii Dhaaba ABO baraaruudhaan tokkummaa qabsaawota ummanni keenya lallabuufi arra yoo hindhugoomisine yoom tokkoominna?

Hoogganoota ABO Maraafi

Jaallan yeroo tokko keessatti qabsoo Oromoo firii arra muli’atu kana agarsiisuufi qoodnni isin laachaa turtaniifi itti jirtan seena keessatti bakka guddaa qaba. Haata’uu garuu seenaan kun hujii boonsaa dalaydanii fi dogoggoroota tokko tokko godhameen walmakee arra dhaloota haaraya Oromoo biratti bifa addaa qabaachaa akka deemaa jirruufi daranuu haalli kun hindhaqabaminne yoo ta’e seenaa qabsoo Oromoo keessatti galmee gurrattiin akka dibamuufi deeminnu xinxalluu hindandeettan jedhee hinyaadu.

ABOn tattaaffii keessanniin onnee Oromoo keessatti facaafittan arrallee qalbii Oromoo keessatti osoo abdatamaa jiruu isin abbaa ilaacha eenyummaa Oromoo wareegama danuudhaan dhalichiise dagaagsee kunuunsee guddise asiin gaye kana ammoo tuffachuun, salphisuu fii xiqqeessuun galata keessan ta’aa akka jiru isintti hinmuli’atu jechuun hindanda’mu.

Arra yoo dhugaa ufitti himuu dandeenyeefi dhaabbannee kan ufi ilaallu ta’e hogganni ABO warra bu’uresarraa eegalee hanga qondaalota koonyaalee dhaaba keessaa fofottoqa keenyaan sadarkaa hoogganaa dhufan dabalatee hoogganni dhaaba kanaa xiqaatee salaphaatee kabajaan irraa fuudhamee sadarkaa moraa Oromoo keessatti kabajaan yaadatamuun hafee namoota seena qabsoo Oromoo hinhubanneefi farroota dhaaba keenyaatiin huccuun nurraa muliqamee akka qullaa nudhaaba jiran namnni hinhubanne jira jedhee hinyaadu.

Hoogganni kaleessa Oromoo kumaan walitti qabee barsiisa ture, miseensota meeqa ufijalatti ammatee geggessa ture, hoogganna dhaaba ABO osoo hinta’in akka hooggana ummata Oromootti waaroo kabajaa uffataa ture, hoogganni kaleessa jechoonni isaa akka jecha waaqaatti jaalatamaafi kabajamaa ture, hunduu arra sadarkaa idilee Oromootti ulfinna argachuun hafee qe’ee ufii keessa qubatu keessattillee nama Oromoo diige ta’ee akka qubnni itti laatamaa jiru namnni waakkatu jira natti hinfakkaatu.

Hedduun keessan qabsoo umrii dardarummaatiin eegalttanii rifeensa itti jijjiirattan kanaafi yoo xiqqaatte asii nugeettanii galatoomaan dhabmee seenaa qabsoo Oromoo keessatti warra Oromoo diigan jedhaminne akka galmee seenaatiifi tilmaamaminne fageesitanii arguu nidadhabidan jedhanii ilaaluun nama dhiba.

Akka carraa ta’ee warri lubbuun dabran hedduun isaanii osoo waaroo salphinna keenya kana hinuffatin dabranii jiru mee kan lubbuun jiran keesaa, hooggannonni akka J/ Abiyyuu Galataa, J/ Abbaa Biyyaa Roobaa, J/ Dhugaasa Bakakkoo, J/ Xahaa Abdii, J/ Galaasaa Dilboo, J/ Leencoo Lataa, J/ Dawud Ibsaa, J/ Ibsaa Guutamaa, J/ Diima Nagoo, J/ Taddasa Ebba, J/ Ahmed Hussen, J/ Qubsaa, J/ Jeeyluu Danbooba, J/ Bultum, akkasummatti sadarkaa itti anutti J/ Leencoo Baatii, J/ Bayan Asooba, J/ Tamaam Yuusuf, J/ Hassan Huseen, J/ Odaa Xasee, J/ Gaashuu Lammeessa, J/ Kemal Galchuu, J/ Hailu Gonfaa akkasummatti sadarkaa sadarkaan gadi bu’aa yoodeeminne arra hooggana kamittu ummata Oromoo biratti seenaa bareedaan faarfamaa ummata biratti jaalatamaa jira. Enyutu Jaallan kun nuuf osoo tattaaffanii umrii isaanii guutu dabarssan jedhee seena keessan bifa miidhagaan barreessaa jira.

Arra seenaan keessan dhokatee ifaajeen keessan faallatti hiikamee waan isin umrii dardarummaa keessaan bosona oromiyaa fii mana hidhaa keessatti dhama’aa turtaniifi faaruu caalaa abrsaan idda bufamee oyiruu isin itti facaafittan miseensonni OPDO irraa omishataa itti soramanii itti farfamanii namoota Oromoofi dalagan ta’anii angoo badhaafamaniin bashannaanaa isin ammoo angoo maqaa malee ulfinna hindhaqabnne duwwaa kanaafi jettanii osoo namnni isini hindiigin murnna murnnatti walqooddanii mana guddaa qabdan diigdanii hoxxee xixiqoo goojjoo keessaa hinmuli’anne keessatti murnna lakkoysaan bicuu ta’aniin sobaan faarfamaa qooda qabsoo keessatti laattan caalaa warra qabsoo Oromoo fii ABO diiguu keessatti galmaaya akka jirru hubachuun isin hindhibu.

Jaallan Haalli keessa dabarreefii keessaa jirru osoo tarrisanii kitaaba keessaa baasuun nidanda’ama, tarii guyyaa tokko dhugaan kun kitaaba ta’ee akka bayus haaluu hindandeenyu.

Kun hunduu waan ta’ee fii ta’aa jiru yoo ta’u gaafiin guddaan salphinnaafii tuffii xiqqeenyaafi diigmaya kana enyu nurratti dalageedhaa fii keessaa bayuu nidandeenya moo jedhanii ufi gaafachuu nidandeenya moo sal; hinnumma kana wajjiin awwaalaminnaadha?

Gaafii kana osoo hindeebisin seenaa yeroo gabaabaa bara 1998 irraa eegalee nujiddutti yeroo adda addaa dhalachaa ture keessa deebinee gilgaaluu qofaan deebisuu dandeenya. Akka ilaalcha kiyyaatti abbaan salphinni kun irratti gayellee nuta’ee namnni salphinna kana geesselle numa akka ta’e waakkachuun rakkoo kanaafi fala hintaane barbaadutti nugeessa.i Gabaabamatti hundeen diigmayya kanaa beekkanis ta’ee wallallummaan numa akka ta’e ufitti himuun salphinna amma keessa jiru caalaa salphimna hinta’u. Kanaafi “Manni abbaan Gube Iyya hinqabuu” ta’ee nama nutti dirmatu dhabinnee wal diiga walsalphisaa, walxiqeessaa, walkophixeessaa nuhunddi keenyaa murnna bicuu bicuutti walqodinnee xiqqaa guddaa osoo hinjedhin hucuu walirraa mulqinee waaroo salphinnaa walufifinnee ummata keenya biratti akka tuffataminuufi abaaraminnu nugodhuu caalaa injiffannoolee qabsoo hadhaayaan goonffanne kan akka “Biyya takka ummata tokko hiree takka” jedhulle gaafii keessa galichaa jirra.

Arra namuu akka dhaaba adda addaa ufi tilmaamnne ufillee sobaa miseensota keenyallee sobaa ummata Oromoollee sobaa asi geenye, amma ummanni keenya dhugaa fi dhara keenyalle adda baree gurra nurraa cufataa akka jiru argaa jirra. Mee dhabonni amma adda adda jirru hunddi ODF lle dabalatee kan miseensota ABO ala miseensa Oromoo haaraya horate yoo jiraate ufi keessa deebi’aa ufi gamaggamaa hundumitti keenyaa miseensotumma ABO gargar qoodannee bakka addaa addaa dhaabbannee ufitti taphachaa jirra. Murnnumma xixiqqaa toliffanne hogganumma itti ufi moggafinne kanaan qabsoo Oromoo milkeesinaan hafee seenama dhuunffa keenyaa fii seena dhaaba keenyaallee dhaloota itti anutti dhalchifnaan abjuu ta’uun isaa yoo ufitullummaan nuhaguuge malee keessatti namuu numma hubata.Gabaabamatti nucufitti keenya jaallanumma yaada tokkoofi dhaabbanetu ufii diigee seenaa xuriitiin du’a uumaa (natural death) eeggachaa akkumma EPRP (Ihaapa) maqaa qofaan hafuu deeminna. Akkasumma ABOs ufumma wajjiin ajeessuufi qophii keenya xumurannee waan ta’aa jirru fakkaanna.

Jaallan waan amma isinitti baafachaa jiru kana wajjiin cinqamee akkanummatti wajjiin dhibamee kaayoo wajjiin du’uu hinbarbaadu jedheen waan keessa kootitti nadararee hiribba nadhoogge kana yoo danda’ame akka ABO fii Seenaa keenalle baraarrufi hucuu nurraa buutee qullaa dhaabbachaa jirru kana namnni nutti deebisu akka hinjirre eegee dhabinaan nummaan waqinni gootummaa fii qaroomma nuuf laate waliifi dhiifinnee kaabbaa salphinnaa walitti uffessinne kana waliirraa muliqinnee Kaabbaa ulfinnaa qabaachaa turre san deebinee akka ufittis ta’ee dhaaba keenya ABO itti dhamaane kanatti kabajaa deebisuufi umrii hanga nuuf hafe kana carraaqinnee seenaa keenya haamidhageffannu isinii jechuu barbaada.

Arra yoomiyyu caalaa dinni keenya hujii nutti walirratti hojjannu kana qoratee nutuffatee biiya keenya gurgurachuu bira dabree dachii teenya jennee himannu nudhoogguufi mala adda addaa baafatee socho’aa jira. Ijjoollee Oromoo gaafa nutti Motummaa cehumsa keessa seennu dhalatan arra harka qullaa ibidda diina dura dhaabbatanii lubbuu isaani aarsaa kafalaa jiru. wareegama keessatti diina dura diinummaan dhaabbachaa nuun ammoo tokko nuuf ta’aa abdiin keenya isin nuun jedhaa jiru. Yoo dhiiynni ijjoollee kanaa tokko nungoone maalitti nutokkoomisa? Oromoo qe’ee isaa irraa godaansisuu caalaa maalittu nutokkomisa? lallabba ummnni keenya, jaarmayoonni ummata, dubartoonni, bartoonni nutti godhan kana dhagayuu caalaa maalittu nutokkoomisa.

Jaalla hedduu keessanni barsiiftota kiyya heddun keessan hiroyyoota kiyya dandeettiifi waan isin jijjiiruu dandeettanis akka gaarittiin bareechee hubadha yaada kana hinagarittan jedheetiim yeroo tokko tokko “ordinary person can make un extraordinary things” jecha jedhu saanumma hafuura baafadhee haalumma keessa jiru isin yaadachisuufi yaale malee hinhubattan jedheetiim.

Jaallan tokko tokko osoo barreeffama koo dubbisa jirtan haalli yaanni kun itti milkaayu rakkoo ta’ee isinitti muli’ata ta’a, garuu yoo dhugaa rakkoo kana dursinee hubanne falli isaa hedduu ulfaata hinta’u.

Kan duraa falafala nuseenee nunyaate nudiigee nusalphise kana irra aanuufi akka ammaan gadii kanatti yaadurraa eegaluu qabnna.

Eeyyee eeyyee nucufittu salphannee jirra, kan nusalphise ammo nama biroo osoo hinta’in ufummaa walsalphinne, eeyyee diigaminne jirra, kan nudiige ammoo numma mataa keenya, irra caalaa eeyyee salphinna arraa caalaa seenaan keenyalle kan salphinnaa ta’aa jiraa jennee ufi amansiisuun xurree irraa kaanu ta’u qaba. Guyyaa nucufitti akkasitti walqixa amannee nucufitti salphatoo ta’uu hubanne ufummaa ufi salphinne kan jedhuttis amanne waliifi obsa horanna, walitti quba qabuu lakkifinna, ufitulummaa ani jabaa ati laafaa, ani beeka ati wallaala, ani murataa ati sodaata, ani qabsaawa ati gandummaa lalisitta, ani walabummaa ati ethiopia, jechoota kana liqimisinee akkamtti salphinna kana keessaa ufillee ABOlle baafinna kan jedhu qofa dursa godhanna jechuudha.

Jaallan kufaatiin waan uumaan jiru kufaatiin badaan kufaatii ufii hubachuudhaan ka’uufi tattaaffachuu dhabuudha. kanaafi ammoo inni nadura ka’uu qaba jechuunillee dalagaa ijjoolleeti nucufittuu waltakkaa oli ka’uufi ufi haaqopheesinnu. Ani hanga kana yoo jedhe kufaati kanatti yoo amanittan ammoo isin ana caalaa akka itti kufaati kana keessaa baanu akka lafa nuuf keettan abdiin qaba. Jechoota koo kessatti wanni akka malee isin tuqeen yoo jiraate dhiifama.

Amin Jundi

=>gadaa

Dhalootni Qubee bu’aa QBO ti malee kan polotikaan gosaa dhalchee miti

Abdii Boruutiin

Yeroo hunda, dhimmi uummata Oromoo ykn waayeen qabsoo bilisummaa isaa yoo ka’u, Habashootni, waan kana busheessuuf jedhanii siyaasaa ykn polotikaa gosaa wajjin walqabsiisanii fedhii isaanii guuttachuuf carraaqqii akka godhan hubatama. Dhiyoo kana waayee Maastar Plaanii Finfinnee (MPF) ilaalchisee marii VOA sagantaa Afaan Amaaraa irratti godhame tokko akka tasaa dhaggeeffadheen ture. Habashootni, maqaa Oromootti yookaanis namoota Oromoo jedhamanitti fayyadamuudhaan kaayyoo dhokataa isaanii hojiirra oolchuuf shira dalagaa akka turani fi ammas itti jiran waan haaraa miti. Dhaggeeffattoota raadiyoonii isaanii afaanfaajjessuuf; dhimma kanas marii dhugaa fakkeessanii garuu isa kana keessatti dhaamsa qaban tokko dabarfachuuf jedhanii tooftaalee adda addaatti fayyadamu. Tooftaalee kana keessaa inni tokko, namoota Oromoo jedhaman garuu dhimma uummata Oromoo dhiisanii kan fedhii Habashootaa guutuuf carraaqan barbaadanii mariitti dhiyeessuu dha.

Dhimma MPF ilaalchisee, marii VOA irratti godhame sanarratti namoota Oromoo saditu dhiyaatan. Isaanis Dr. Bulcha Ta’a, Dr. Demissie Oluma fi Dr. Gizachew Tesso kan jedhaman turan. Akkan sabaa-himaalee adda addaarratti dhaggeeffadhetti, Dr Gizaachoon beekumsa fi ogummaa isaaniitti fayyadamuudhaan waayee dhimma MPF sirriitti ibsanii jiru. Jarreen lamaan hafan garuu, waanuma dhiyaataniif sanaayyuu yookaan hin hubanne ta’a yookaanis ammoo sababa kanaan dhiyaatanii dhaamsa biraa dabarfachuuf waan qophaa’an fakkaatu malee ibsi isaan lamaanuu kennan, akka hubannoo kiyyaatti, quubsaa ykn gahaa hin turre. Sirumaa, dhimma yaamamaniif dhiisanii waan biraa haasawuu keessa galanii turan. Ijoollee teenya, ijoollee Dhaloota Qubee, kan qabsoo kana keessatti dhalatanii guddatani fi dhimma saba isaanii hubatanii; mirga uummata isaaniitiif falmii gochaa, kuun ajjeefamaa, kuun dararamaa, kuun ammoo kan lakkoofsi isaani hin beekamne mana hidhaatti guuramaa otuu jiranuu; waayee kanarratti marii akka godhan kan affeeraman keessaa namootni lamaan qabsoo kana keessatti dhalachuu ijoollee teenyaatuu waan balaaleffatan fakkaatu. Kan nama dinqu, ijoolleen kun bu’aa polotikaa gosaa ti jechuudhaan dubbii gabaabsuu yaalanii turan.

Warra jara kana mariif affeeranis yoo ilaalle, akkuma yeroo adda addaa hubatamaa turetti, keessumaayuu gaazexeessituun Tizita Belachew jedhamtu, dhimmoota gara garaatti fayyadamuudhaan kaayyoo dhoksaa hojiirra oolchuuf tattaaffii godhaa akka turte waan beekamuu dha. Oromoota keessaa dhimma MPF sirriitti ibsuuf beekumsa, dandeettii fi ogummaa warri qaban otuu jiranuu; isaan kana dhiisanii warra fedhii Habashootaa calaqqisan barbaadanii mariitti dhiyeessuun, jarri kun kaayyoo maal akka qaban hubachuun waan nama rakkisu natti hin fakkaatu. Asirratti wanti hubatamuu qabu garuu, hammuma fedhan shira xaxuudhaan; warra fuudha fi heerumsaan yookaanis ammaao amantiidhaan Habashoota wajjin walitti-hidhannoo qaban; akkasumas warra ayidoolojiidhaan mataan isaanii naannaye barbaadanii akka meeshaatti itti fayyadamanii qabsoo keenyarratti duula godhuun, qabsoo kana dhaabuu ykn duubatti deebisuu akka hin dandeenye dha. Fuudha fi heerumsaan walittimakamuun Oromootaa fi Habashootaa akkasumas waliin hordofuun amantii Ortodooksii mirga hiree ofii murteeffachuu uummata keenyaa dhaabuu gonkumaa hin danda’u. Dhugaan kun firaafis ta’ee diina QBOtiif ifa ta’uu qaba.

Asirratti, olola oofuuf otuu hin taane, waan hubadhe tokkon ibsuu barbaada. Yeroo sochiin barattoota keenyaa biyya keessatti qabsiisamee akka ibiddaa boba’aa jirutti; yeroo sababa kanaan ijoolleen teenya irbaata rasaasaa ta’anitti; yeroo uummatni Oromoo biyya ambaa jiranillee yoomiyyuu caalaa tokkummaadhaan walbira dhaabbatanii sochii ijoollee teenyaa deeggaraa jiranitti; yeroo bakka-bu’ootni hordoftoota amantii hundaa walbira dhaabbatanii sagalee tokko dhageessisaa jiranitti, kan nama dinqu bakka-bu’ootni hordoftoota amantii Ortodooksii mul’achuu dhiisuu isaanii ti. Kun maal agarsiisa? Dhugaan lafarra jiru, amantiin Ortodooksii kun akka amnatii tokkootti qulqulluu ta’ee miidhaa ilma namaarra gahaa jiru balaaleffachuun silaa karaa Waaqayyo jaalatu ta’ullee; garuu har’as akkuma dur, amantiin kun kan Habshootni fedhii isaanii guuttachuuf akka meeshaatti itti fayyadaman ta’ee mul’ata. Kanaaf, Oromootni tokko tokko kan amantii kana hordofan, eenyummaa ofiitiif (Oromummaadhaaf) quuqamuu dhiisanii eenyummaa amantiitiif (religious identity) dursa kennuudhaan Habashootaaf meeshaa ta’anii argamu. Jiraachuu Oromiyaarra tokkummaa Itoophiyaatiif falmatu jechuu dha.

Ani walumaagalatti wantin jechuu barbaadu, Oromoo ta’anii dhalachuun qofaa gahaa hin ta’u. Yookaanis ammoo maqaa Oromoo qabaataniif Oromoodhaaf ykn dhimma saba keenyaatiif quuqamu jechuun nama rakkisa. Warri marii kanaa olitti tuqame sana keessatti affeeramanii dhiyaatanis,tokkoffaa, Oromoo qulqulluu ta’uun isaaniituu shakkisiisaa ta’uu mala. Lammaffaa, jarri kun akkuman armaan olitti ibsuu yaale, warra fuudhaa fi heerumsaan Habashoota wajjin maatii horatan ta’uus danda’u yookaanis warra karaa amantii Habshootaatiin (Ortodooksiitiin) eenyummaa kanaaf dursa kennanii fi dhimmi saba isaanii kan isaan hin quuqne ta’uullee malu. Sadaffaa, warra karaa ilaalcha siyaasaatiin ayidoolojiin tokkummaa impaayarittii sammuu isaanii guutee; sababa kanaan mirga hiree murteeffannaa sabootaatti hin amanne ta’uus danda’u. Kan ta’es ta’u, Habashoonni, keessumaayuu qopheessitootni VOA sagantaa Amaaraa, eenyummaa fi waayee jara lamaan sanaa sirriitti waan beekaniif; ejjannoon isaaniis maal akka ta’e waan hubataniif, isaan kana barbaadanii mariitti dhiyeessan. Shira dalaguuf yoo ta’e malee, beektotni fi kan ogummaa qaban hawaasa Oromoo keessaa dhabamaniitii miti jechuu kooti.

Dhumarratti, Habashoonni keessumaayyuu warri sirna durii dulloomaa sana deebisuuf carraaqan Nafxanyootni moofaan, waayee sirna Federaalisimii karaa danda’amu hundaan waan busheessuu yaalaniif, gaafiin mirga sabootaa, keessumaayyuu kan saba Oromoo yoo ka’u, kan dursanii lallaban waayee polotikaa gosaa, akka Afaan isaaniitiin jedhamu “Ya gosaa polotikaa” ti. Kanaaf, ijoollee keenya kan mirga uummata keenyaatiif wareegamaa jiran, isaaniif mararsiifachuun hafee siriidhaa isaan komachuudhaan, ijoolleen kun kan bara 1991 as dhalatan ykn Qubeedhaan baratan, bu’oota polotikaa gosaa ti jedhanii dhimma hin gaafatamneef deebii kennuu yaalu. Jarreen Oromoota jedhaman kunis ta’ee keessummeessitootni isaanii, otuu akka hawwii fi ilaalcha isaanii ta’ee, dhalootni Qubee kan har’a diina hamma funyaaniitti hidhate, faashistii Wayyaanee, dura dhaabbatanii mirga saba isaaniitiif falmatan kun, eenyummaa ofii dagatanii tokkummaa Itoophiyaa fi olaantummaa saba Amaaraaf kan dubbatan ta’ee, bu’oota polotikaa gosaa otuu hin taane, dhaloota biyya boonsisanii dha jedhanii ol ka’anii dubbatu turan. Haa ta’u malee, dhugaan hubatamuu qabu, Dhalootni Qubee, bu’aa qabsoo keenyaa ti malee, bu’aa polotikaa gosaa akka hin taane dha.

Galatoomaa!

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