Thursday, February 6, 2014

Egypt and Ethiopia spar over the Nile

by  





Egypt’™s colonial-era veto power over the river’s bounties is untenable
ethiopia blue nile

The Blue Nile in Guba, Ethiopia. 
William Lloyd-George/AFP/Getty Images

On Jan. 8, Ethiopia turned down Egypt’s demand that it suspend construction of its mega-dam on the Nile, further escalating tensions between the two states. Fearing that Ethiopia’s $4.2 billion project would reduce the river’s flow, Egypt calls for a halt in construction until the dam’s downstream impact is determined. Otherwise, it has vowed to protect its “historical rights” to the Nile at “any cost.”
While scoffing at Egyptian threats, Ethiopia has called for Cairo’s collaboration in negotiations and claims that the dam will have no adverse effect on Egypt. It would, in fact, decrease evaporation and improve water flow. Ethiopia hopes that the ambitious hydroelectric project, slated to be completed in 2017, would catapult the country out of poverty. Frustrated by what it described as Ethiopia’s stubborn stance, Cairo is threatening to take the issue to the United Nations Security Council.
Is this just standard diplomatic brinkmanship before an inevitable compromise, or a harbinger of a looming water war? Regardless, the lack of progress on the diplomatic front bodes ill for a quick end to a stalemate that has long gripped the region. Home to 600 million people, more than half of Africa’s total population, the Nile Basin is already traumatized by endless internal political strife and mounting pressures to feed a population growing at Malthusian proportions.
However, as ominous as it sounds, the collapse of the talks does not necessarily mean Egypt and Ethiopia will soon be locking horns. Despite suggestions to the contrary, this is simply the waning phase of a protracted diplomatic dance before an inevitable conciliation.

A dam for development

Although known as northeast Africa’s water tower, Ethiopia until recently had not bothered to utilize its many rivers. The inability to make use of the Nile has been Ethiopia’s age-old national lament. That changed in 2011, when the country announced plans for the construction of its so-called Great Ethiopian Renaissance Dam (GERD), designed to generate a staggering 6,000 megawatts of electricity. By situating the project only 19 miles from the Sudanese border on the vast Blue Nile gorge, where the land is unsuitable for agriculture, Ethiopia sought to reassure Egypt but ended up stoking its fears.
The design and impacts of the GERD are shrouded in secrecy. Observers cast doubts on its timely completion. In a flawed bidding process, Ethiopia granted the project to a Milan-based engineering company, Salini Costruttori, circumventing its own contract procedures and international standards on procurement. The construction is reportedly lagging behind schedule and faces several unresolved technical problems, one of which is how long it takes to fill the dam. Ethiopia claims the project is on course and dismisses facing any technical hurdles.
One of Africa’s fastest-growing non-oil economies, Ethiopia has embarked on a state-led development fashioned after the economic miracles in South Korea and the rest of the so-called Asian tigers. Ignoring warnings from the International Monetary Fund and the World Bank that such a massive publicly funded infrastructure project would starve private investments, Ethiopia is forging ahead. To wit, when Egypt used its influence with international financiers to choke off funding, Ethiopia declared it would finance the project with domestic resources.

Gift of the Nile

The founding myths of many ancient civilizations center on famous rivers — the Euphrates and the Tigris (Babylon), the Yangtze (China) and the Ganges (India), to name a few. However, not many are as inextricably dependent on a single river for their livelihood as Egypt is on the Nile. Egypt’s history is defined as much by the flooding and drying beds of the Nile as by the pyramids. For a country described by Herodotus as “the gift of the Nile,” control over the majestic river has been an existential Egyptian preoccupation since antiquity.
The world’s longest river is made up of a maze of tributaries. Nineteenth-century explorers went on a wild goose chase to locate the mysterious river’s murky origin before tracing it to Lake Tana in Ethiopia and the Great Lakes in Central Africa. Two of the river’s main tributaries are the Blue Nile and the White Nile. The Blue Nile, accounting for upwards of 80 percent of the Nile waters, originates in northern Ethiopia. It makes a steep descent from Ethiopian highlands — carrying brown silt — before it joins the White Nile in Khartoum, Sudan’s capital, augmented by several large rivers from southwestern Ethiopia. The White Nile originates in Burundi and flows northward from the Great Lakes region, crossing Tanzania, Uganda, and South Sudan.

Who owns the Nile?

The Nile’s origin being outside its borders did not prevent Egypt from getting the lion’s share of its waters. The claim for exclusive ownership of the Nile waters is premised on a 1929 treaty between Egypt and Britain’s East African colonies, Burundi, Kenya, Rwanda, Tanzania and Uganda. These colonies gained independence from Britain in the 1960s. The treaty awarded 57 percent of the waters to Egypt while also requiring other nations to clear with Cairo before launching any major water project on the river. Another treaty, signed in 1959 between Egypt and Sudan, raised Egypt’s share to 66 percent. The two signatories, divvying up virtually all of the Nile waters, did not even consult Ethiopia, the main source of the river. After the 1959 accord, both Egypt and Sudan built mega-dams to exploit the water for irrigation.  
For years, upstream Nile Basin countries — Burundi, Ethiopia, Kenya, Rwanda, Tanzania and Uganda — nursed misgivings about the colonial-era accord, in which they had no say. However, they grudgingly acquiesced mainly because, unlike Egypt and Sudan, whose arid lands are watered by the lone river, they are not wholly reliant on the Nile. But, finding the challenge of feeding their growing populations on rain-fed subsistence farming unbearable, upstream countries initiated negotiations in 1999 to find an equitable and reasonable way to share the Nile waters. The decade-long negotiations resulted in the 2010 Cooperative Framework Agreement, known as the Entebbe Agreement. The landmark accord, signed by the six upstream countries, was rejected outright by both Egypt and Sudan. Touted as “an African solution for an African problem,” the agreement calls for the creation of a commission to oversee development projects on the Nile. It needed ratification by the legislatures of each of the signatory countries. But its implementation is in limbo until another Nile Basin country — for example, the Democratic Republic of the Congo, which is now sitting on the fence — signs it.

Ethiopia’s diplomatic coup


aswan dam

The High Aswan Dam in Egypt. 
AFP/Getty Images

In a further blow to Egypt, its alliance with Sudan faltered in 2012 when Sudan, which gets 35 percent of the Nile water according to the 1959 treaty, rescinded its initial opposition to Ethiopia’s renaissance dam. Khartoum’s change of heart is attributed to a still-secret report by a panel of international experts that concluded the dam would neither significantly affect downstream countries nor fundamentally alter the flow of the river. But Sudan’s internal vulnerabilities presumably played a crucial role.
In 2011, Sudan saw a huge chunk of its land mass secede to form Africa’s newest state, South Sudan. Ethiopia’s support for the former rebels of South Sudan (currently embroiled in a power struggle of their own) was instrumental in forcing Sudan — Egypt’s loyal ally — to accept the divorce. An international warrant for Sudanese President Omar al-Bashir in connection with the conflict in Darfur has made the country an international pariah. Sudan could not afford to alienate its increasingly assertive neighbor to the south and eventually threw its weight behind Ethiopia’s colossal undertaking. Although it has yet to sign the Entebbe Agreement, which loosens Egyptian and Sudanese dominion over use of the Nile waters, Sudan’s new stance hands Ethiopia a diplomatic coup.

‘Egypt’s ill designs’

The most recent Egyptian president to threaten war to protect Egypt’s “inviolable” rights over the Nile was the Muslim Brotherhood’s Mohamed Morsi. Last June, in a secret all-party discussion chaired by then-President Morsi, which was “mistakenly” broadcast live on state TV, Egyptian lawmakers suggested arming Ethiopia’s political opponents to obstruct the construction. The tension subsided with the military takeover in Cairo. However, after a brief interlude in which it appeared that diplomacy was to replace the menace of war, the military regime is now raising the ante. The high brass knows full well that a food shortage resulting from a significant reduction in water volumes means riots in Egyptian cities.
The last time Egypt staked its claim militarily over the Nile and the Red Sea was in 1876, when it invaded Ethiopia. The two armies met at Gura, now an Eritrean territory. Egypt’s army was nearly wiped out by an ill-equipped and ragtag Ethiopian side that would, two decades later, go on to hand Italy a humiliating defeat at the battle of Adwa. Although it never ruled out direct military confrontation with Ethiopia, Egypt has since reverted to proxy wars.
For centuries, Muslim Egypt supplied the head of Ethiopia’s Orthodox Church, a state religion until the 1974 revolution. The imperial regime of Haile Selassie found itself under political pressure to leave the centuries-old arrangement intact following the 1959 Nile accord that excluded Ethiopia. Despite this historical relationship, Ethiopia’s official historiography is replete with Egypt’s ill designs over it. In the 1970s, Ethiopia blamed Egypt for fanning the Republic of Somalia’s irredentist claims over the Somali-inhabited Ogaden region of Ethiopia. The two countries went to war twice over the Ogaden.
Egypt is also faulted for its role, with Sudan as its accomplice, in precipitating Ethiopia’s loss of access to the Red Sea with Eritrea’s independence. Eritrea broke away from Ethiopia in 1993 after 30 years of civil war.

Internal fragility

Official rhetoric notwithstanding, both Egypt and Ethiopia are represented by shaky regimes presiding over brittle states and divided societies. Given their internal vulnerabilities, neither country can afford to go to war — a war whose outcome is uncertain.
While Ethiopia saw its economic fortunes rise over the last decade, its internal cohesion has not kept pace. Ethnic and religious cleavages as well as a border dispute with Eritrea (over which the two states fought a bloody war from 1998 to 2000) are constant reminders of its enduring fragility. Ethnic Tigreans, estimated at 6 percent of the population, have been in power since 1991. They dominate the country’s politics, military, security and economy. This is resented by both the Oromo, Ethiopia’s majority population, and the Amhara, its traditional rulers. Over the last two years, the country’s otherwise docile Muslim population, long marginalized despite accounting for a sizable portion of the population, has been increasingly restive. Ethiopia’s single-party leadership has not fully recovered from the death in 2012 of its strongman of two decades, Prime Minister Meles Zenawi. The new prime minister, Hailemariam Desalegn, a Protestant and from another minority group, does not hold as much clout as his predecessor and is seen as a temporary figure.

merowe dam

The opening of a Sudanese hydroelectric dam on the Nile at Merowe, north of Khartoum.
 Ashraf Shazly/AFP/Getty Images

Khartoum’s woes did not end with the secession of South Sudan, either. Its army is struggling to contain rebels in the Nuba Mountains. Muffled though they appear, Sudan’s troubles in Darfur are far from over. Alienated by former allies, his capital rocked by Arab Spring–inspired unrest over the last two years, Bashir’s three-decade hold on power is tenuous. He also has to dodge the arrest warrant from the International Criminal Court in The Hague.
Egypt is facing far more serious calamities. It fired the imagination of the world’s youth with its peaceful 2011 revolution. With the military wresting the reins of power back from its nemesis, the Muslim Brotherhood, and clamping down on dissent, the country has clearly slid backward.  Pursuant to the overthrow of Morsi, its first democratically elected president, Muslim-Christian relations have soured. The elevation of a trigger-happy general to the presidency would heighten Egyptian vulnerabilities. In short, with Sudan now squarely in Ethiopia’s camp, Egypt could not stage a ground attack on the dam. War by proxy has run its course. An airstrike is still possible but fraught with risks.
The dam’s long-term effect on the ecosystem upon which hundreds of millions depend for their livelihood is the greatest unknown. 
The tensions over the Nile, however, are not simply an old-fashioned competition for a scarce resource. They are rather symptomatic of deeper underlying schisms. The Nile marks the divide between black sub-Saharan Africa and the Arab Maghreb, and forms the fault line between Christian, Muslim, and indigenous Africa.
Moreover, the rhetoric of water wars over the Nile misses the crucial voice of marginalized indigenous populations — whose lives are altered by these state-sponsored megaprojects. While the construction of the Aswan Dam in Egypt and a smaller one in Sudan have enabled the two countries to develop thriving agro-industries, they caused wanton destruction to the Nubian people’s ancient way of life.  As a result of the secrecy surrounding the Nile discussions and the lack of tolerance for political dissent in all three countries, there is little discussion of the dam’s impact on indigenous communities and the horrendous environmental consequences.
The dam’s long-term effect on the ecosystem upon which hundreds of millions depend for their livelihood is the greatest unknown. There is a widespread charge that studies of the dam’s environmental impact are as faulty as they are insufficient. It is unclear whether the justifications for such megaprojects are even grounded in economic rationality, let alone environmental sensitivity. And why not multiple smaller dams with sound economic, technical and environmental rationales rather than one humongous project? Ethiopia has not yet answered.

The way forward


GERD Ethiopia

A satellite image of the Great Ethiopian Renaissance Dam in 2012.
DigitalGlobe/Getty Images

While the specter of a global water shortage is real, talk of the Nile Basin becoming the first battlefield in the coming water wars is a bit of a distraction. This does not mean that war over the Nile is to be ruled out. In fact, despite rampant vulnerability, indeed because of it, the countries may find it impossible to compromise on their maximum demands. To Egypt, water security equals national security. To Ethiopia, the dam has become a matter of national pride. As much as the Aswan High Dam stood as a monument to Gamal Abdel Nasser’s quest for grandeur, the GERD symbolizes Zenawi’s shot for a place in the history books as well as a ploy to spruce up the ruling party’s patriotic credentials. By casting the project as Ethiopia’s renaissance, Ethiopia risked that Egypt would see the project as its relapse. Facing water shortages amid a growing population, Egypt has actually been asking to increase its share of the Nile waters to 95 percent.
With positions so widely apart, the risk of conflagration is not entirely rhetorical. However, one thing is clear: The greatest sources of danger staring down at each of Africa’s oldest states — Egypt, Ethiopia and Sudan — are internal rather than external.
While realizing that the old status quo that left it with a veto over the Nile’s bounties is untenable, Egypt’s future lies not in saber rattling but in returning to the aborted revolution’s democratic path. Owing to the increasing volatility of the rains, Ethiopia would inevitably need to use its rivers to feed 94 million hungry souls. Devoid of democratization, Ethiopia’s regime needs to realize that economic development alone won’t resolve the country’s woes. At the same time, antagonizing as important a player as Egypt is not in Ethiopia’s long-term interest. An Egyptian airstrike can turn the clock back on the dam. Although Ethiopia lacks the means to respond to such an attack in kind, Egypt risks earning the international community’s wrath and seeing its relationships with sub-Saharan Africa strained.
Compromise offers the only way out for both. Yet it is likely to be years before a durable peace built on a win-win replaces rancor over the Nile. While the latest collapse of talks is a diplomatic circus, it should be noted that dueling regimes, lacking democratic mandates, may indeed overreact to external threats, real or imagined, to win domestic legitimacy. Since a conflagration in the Nile Basin bears global repercussions, the international community must not be oblivious to the inherent dangers.
Hassen Hussein is an assistant professor at St. Mary's University of Minnesota, a longtime democracy activist and a leader of Ethiopia's largest ethnic group, the Oromo.

Mormii Ispoonsera Biiraa Baddallee Irratti Kaasaniin Wal Qabatee Barattooti Oromoo Yuuniversitii Mattuu 13 Oromummaan Yakkamuun Barnoota Irraa Arhihaman.

Gabaasa Qeerroo Mattuu Gurraandhala 5,2014

FightMootummaan Abba Irree TPLF/EPRDF/ Engineerota Baratoota Oromoo Yuunivarsiitii Mattuu balleessa tookko malee barmoota irraa ari’e.
Gabaasi Qeerroo yYuuniversitii  Mattuu Guraandhala 4,2014 akka beeksisutti  mootummaan abbaa irree Wayyaanee EPRDF akkuma amala isa baratoota Oromoo Yuunivarsiitii Mattuu Mummee barmoota Engineering waggaa 1ffaa hanga waggaa 3ffaa barachaa jiranifi kan baratootni mummee garaagara keessatti argaman baratoota 11 barmoota idilee isaanii irraa Waggaa tokkoo hanga waggaa sadii barnoota irraa yeroo adabu, barata tokko immoo guutummaatti barmoota irraa arii’uun,Baratoota lamaa immoo akeekkachiisa dhumaa itti kennuun ilmaan Oromoo abdii biyya fi gaachana uummataa ta’an kun badii tokko malee barmoota irraa arii’amaniiru.
Mootummaan Wayyaanee beeksisa baaseen barattooti Oromoo kun akka mooraa Yuuniversitii Mattuu gadhiisan ibsa baasuun isaa beekamee jira.
Haala kanaan baratootaa Waggaa tokkooffa hanga waggaa 3ffaa badii isanii malee barmoota irraa arii’ataman:
  1. Barataa Dachaasaa Gammadaaa civili Engineering waggaa 2ffaa Waggaa lamaaf barnotaa irra adabame. bakki dhalotaa godina wallaggaa Bahaa.
  2. Barataa Biqilaa Lammii Civil Engineering waggaa 1ffaa waggaa tokkof barnota irra adabame, bakki dhalootaa godina wallaagga bahaa
  3. Barataa Shifarraa Guddisaa Mechanical Engineering waggaa 2ffaa
    waggaa tokkoof barnotaa irraa adabame; bakki dhalootaa godina shawaa lixaa.
  4. Barataa Takkaa Asaffaa Mechanical Engineering waggaa 2ffaa wagga tokkoof barnota irraa kan adabame; bakki dhalootaa godina Shawaa
    lixaa.
  5. Barataa Iyaasuu Qannoo Mechanical Engineering waggaa 2ffaa wagga tokkoof barnoota irraa
    kan adabame; bakki dhalootaa godina wallaagga lixaa.
  6. Barataa Gammaachis Badhaasaa mummee Herreegaa waggaa 3ffaa wagga tokkoof barnota irra adabame; bakki dhalootaa godina wallagga lixaa .
  7. Barataa Jarraa Gemmuu barataa Civil Engineering waggaa 2ffaa, Guutummaatti barnootaa isa irraa kan arii’atame, bakki dhaloota Godina shawaa Lixaa.
  8. Barataa Badhaasaa Dhufeera Electrical Engineering waggaa 2ffaa, waggaa tokkoof barnota isaa irra kan adabame, bakki dhalota godina wallagga bahaa.
  9. Barataa Kaasahuun Mammuyyee Mechanical Engineering waggaa 3ffaa;waggaa tokkoof barnoota isa irraa kan adabame, bakki dhalotaa godina Iluu Abbaa Booraa.
  10. Barataa Geetaa Nugusee Electrical Engineering waggaa 2ffaa, wagga tokkoof barnoota isa irraa adabame.
  11. Barataa Abduul Karim Abdullahi Electrical Engineering waggaa 2ffaa, waggaa tokkoof barnota isa irra adabame jira.
  12. Barataa Namoomsaa Electrical Engineering waggaa 2ffaa,
    akeekkachisa dhumaa itti kennuun kan doorsifamaa jiru, bakki dhalotaa godina wallaagga bahaa.
  13. Barataa Bilisummaa Mul’ifnaa barataa fayyaa(HO) waggaa 2ffaa, akeekkachisaa dhumaa itti kennuun dorsifama kan jiru, bakki dhalotaa godina Shawaa Lixaa.
Baratootni Oromoo armaan olitti maqaan isaani caqafame kun balleessa tokko malee ta’ee jedhamee mootummaan abbaa irree ofiin arrabsoo maqaa balleessi jechoota dhiiga nama danfisanitti fayyadamuun baatii Amajjii 2014  keessa baratoota Oromoo arrabsuun ni yaadatama,Baddalleen Biiraas mooticha Habshaa kan faarsu ispoonsera wallisaa Habshaaf taasise. Wayita kanatti baratootni Oromoo jecha maqaa xureessii fi Ispoonsera biiraa Baddallee mormuun  hiriira nagaa bahan,gaaffii mirgaas bulchiinsa mooraa Yuuniversitichaa gaafatan kun dhageettii dhabuun loltooti Wayyaanee meeshaa waraanaan guutaman mooraa seenuun barattoota reebuu fi hidhuu itti fufee ture.Haala kanaan wal qabatee barattooti Oromoo 13 badiin tokko malee barnoota irraa arihamuu gabaafame.

Kenyan officers deny abducting Ethiopian ONLF rebels

ONLF rebels draped in the ONLF flag pictured in Somalia in 2006
ONLF fighters, some pictured here in Somalia in 2006, want independence for Ethiopia's Ogaden region



Two Kenyan police officers have pleaded not guilty to kidnapping two Ethiopian rebels in the capital, Nairobi.
Painito Bera Ng'ang'ai and James Ngaparini are alleged to have driven to the Ethiopian border and handed them over to Ethiopian officials.
The abducted men are from a splinter group of the Ogaden National Liberation Front (ONLF), fighting for independence for the Somali-speaking Ogaden region.
They were in Kenya to facilitate peace talks with the Ethiopian government.
map
Correspondents say their abduction on 26 January is threatening to scupper the next round of talks.
Sulub Abdi Ahmed and Ali Ahmed Hussein are senior negotiators for the ONLF in the talks being brokered by the Kenyan government.
The ONLF told the BBC Somali Service that it believed the Ethiopian government was behind their kidnapping.
But Abdinur Abdullahi Farah, a security adviser to the president of the Somali region, as the Ogaden is officially known, told US VOA radio that the men had given themselves up voluntarily.
Rebels in the Ogaden region have been fighting for independence since the 1970s and the ONLF has been at the forefront of the fight since it was founded in 1984.
The Ogaden is an ethnic Somali part of Ethiopia.
One ONLF faction has signed a peace deal with the government, but another has continued to fight the army.

=>bbc

Kenya: Arrest and Disappearance of Ethiopian Oromo Refugees

HRLHA: Urgent Action
February 4, 2014
The Human Rights League of the Horn of Africa (HRLHA) expresses its deep concern regarding the safety of four Oromo refugees from Ethiopia who were arbitrarily arrested by Kenyan anti-terrorist squad from Isili  area in Nairobi  on different dates of operations  and taken to unknown destinations.
               According to information obtained through HRLHA correspondent in Nairobi, Mr. Tumsa Roba Katiso, (UNHCR attestation File#: NETH033036/1) was arrested by members of Kenyan anti-terrorist squad, who arrived at the scene in two vehicles, on February 1, 2014 at around 10:00 AM from 2nd Street in the Isili locality in Nairobi on his way home from shopping. The other three refugees, Mr.Chala Abdalla, Mr. Namme Abdalla, and the third person whose name is not known yet were picked up from their home which is located in the same Isli area in Nairobi, Kenya on February 3, 2014 by members of the same anti-terrorist squad of Kenyan. The whereabouts of those Ethiopian-Oromo refugees is unknown until the time of compilation of this urgent action.
The HRLHA is highly suspicious that those Ethiopian-Oromo refugees might have been deported to Ethiopia. And, in case those Ethiopian-Oromo refugees have been deported, the Ethiopian Government has a well-documented record of gross and flagrant violations of human rights, including the torturing of its own citizens who were involuntarily returned to the country. The government of Ethiopia routinely imprisons such persons and sentences them to up to life in prison, and often impose death penalty. There have been credible reports of physical and psychological abuses committed against individuals in Ethiopian official prisons and other unofficial or secret detention centres. Under Article 33 (1) of the Convention Relating to the Status of Refugees (189 U.N.T.S. 150), to which Kenya is a party, “[n]o contracting state shall expel or forcibly return a refugee in any manner whatsoever to the frontiers of territories where his life or freedom would be threatened on account of his . . . political opinion.” This obligation, which is also a principle of customary international law, applies to both asylum seekers and refugees, as affirmed by UNHCR’s Executive Committee and the United Nations General Assembly. By deporting the four refugees and others, the Kenyan Government will be breaching its obligations under international treaties as well as customary law.
  1. Under the Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment (1465 U.N.T.S. 185) to which Kenya acceded in 1997, Kenya has an obligation not to return a person to a place where they face torture or ill-treatment. Article 3 of the Convention against Torture provides:No state party shall expel, return (“refouler”) or extradite a person to another state where there are substantial grounds to believe that they would be in danger of being subjected to torture.
2. For the purpose of determining whether there are such grounds, the competent authorities shall take into account all relevant considerations including, where applicable, the existence in the state concerned of a consistent pattern of gross, flagrant or mass violations of human rights. We strongly urge the government of Kenya to respect the international treaties and obligations it has signed
Background Information:
The Kenyan Government is well known for handing over refugees to the Ethiopian Government by violating the above mentioned international obligations. It is very disheartening to recall that Engneer Tesfahun Chemeda, who died on August 24, 2013 in Ethiopia’s grand jail of Kaliti due[1] to torture that was inflicted on him in that jail, was handed over to the Ethiopian Government Security Agents in 2007 by the Kenyan Government.
               Tesfahun Chemeda was arrested by the Kenyan anti-terrorist forces, along with his close friend called Mesfin Abebe, in 2007 in Nairobi, Kenya, where both were living as refugees since 2005; and later deported to Ethiopia. The Ethiopian Government detained them in an underground jail in a military camp for over one year, during which time they were subjected to severe torture and other types of inhuman treatments until when they were taken to court and changed with terrorism offences in December 2008. They were eventually sentenced to life imprisonment in March 2010.  (Mesfin’s death sentence was later commuted.)
The Human Rights League of the Horn of Africa (HRLHA) is highly concerned about the safety and security of the above listed refugees who were recently arrested by the Kenyan anti-terrorist forces; and for those who are still living in Kenya. It urges the government of Kenya to respect the international treaties and obligations, and unconditionally release the arrested refugees, and refrain from handing over to the government of Ethiopia where they would definitely face torture and maximum punishments. It also urges all human rights agencies (local, regional and international) to join the HRLHA and condemn these illegal and inhuman acts of the Kenyan Government against defenseless refugees. HRLHA requests the governments of the Western countries as well as international organizations to interfere in this matter so that the safety and security of the arrested refugees and those refugees currently staying in Kenya could be ensured.
RECOMMENDED ACTION:
Please send appeals to the President and Deputy President of the republic Kenya and its concerned officials as swiftly as possible, in English,  or your own language expressing:
  • concern at the  apprehension and fear of deportation of the refugees who are being held in unknown detention since they were arrested, and calling for their immediate and unconditional release;
  • Urging the authorities of Kenya to ensure that these detainees are treated in accordance with regional and international standards on the treatment of prisoners.
To:
1.                  His Excellency Uhuru Kenyatta, President of  the Republic of Kenya
P o. Box 74434-00200 Nairobi, Kenya , Tel: 254 203 247000
2.                  His Excellency William Ruto , Deputy president of the Republic of Kenya
Email: The Deputy president@ODP-Kenya OR dp@deputypresident.go.ke
Copied to:
v  UNHCR main office Geneva, Switzerland.
United Nations High Commissioner for Refugees
Case Postale 2500
CH-1211 Genève 2 Dépôt
Suisse.  telephone number: +41 22 739 8111
v  Office of the United Nations High Commissioner for Human Rights (OHCHR)
Palais Wilson , 52 rue des Pâquis
CH-1201 Geneva, Switzerland Telephone: +41 22 917 9656
Mail: civilsocietyunit@ohchr.org
v  African Commission on Human and Peoples‘ Rights (ACHPR)
48 Kairaba Avenue, P.O.Box 673, Banjul, The Gambia.
Tel: (220) 4392 962 , 4372070, 4377721 – 23
Fax: (220) 4390 764
                 E-mail: achpr@achpr.org
v  Office of the Commissioner for Human Rights Council of Europe
F-67075 Strasbourg Cedex, FRANCE
Tel:    + 33 (0)3 88 41 34 21
Fax: + 33 (0)3 90 21 50 53
v  U.S. Department of State
Laura Hruby
Ethiopia Desk Officer
U.S. State Department
Tel: (202) 647-6473
v  Amnesty International – London
Clairy Beston
Telephone: +44-20-74135500
Fax number: +44-20-79561157
v  Human Rights Watch
Leslie Lefkow
Tel: +1-212-290-4700
Fax:+1-212-736-1300 Email: hrwnyc@hrw.org

OROMIA: The Colonized and sold country

By Rundassa Eshete | 
oromiaforsaleEconomic hardship and lack of freedom are the two major perennial challenges of Oromia and the worries of its people. The causes are, to be occupied by the minority Tigre tribe from north Ethiopia, the sell of their natural resources such as land, gold and coffee, multiplicity of imprisonments and killings, and the cultural degradation which are magnified by the colonial power of the Tigre tribe, starvation and ever deteriorating living conditions are the major problems.
In Oromia, any political authority, past and present, whose governance is arbitrary and fails to give careful attention to these truisms have nothing to offer to the people than repeating failure after failure. A look at Oromia’s recent past for a quick review of the policies and practices of the present government divulges the secret that things are already going astray in this occupied state whose wealthy natural resources did cost dearly to generations of Oromia during 150 solid years of it’s colonial experiences under the Amhara and the Tigre rules.
The Tigre Liberation Front (TPLF) is on record affirming that uprooting the land owners from their land will cause a flood of jobless refugee to cities, yet, all of the sudden it started Tigre dominated nation-building process with wrong approaches of selling Oromians land to the Arabs and the Indians and therefore, more painful years are ahead for 35 million occupied nation of Oromia.
Since Oromia is occupied by the Tigrians in 1991, the state of Tigri have celebrated the 18th anniversary of its liberation from Amhara ruled Ethiopia. Yet as an occupiers, the Tigrians in Oromia recorded a tragic failure practically in all fields of endeavor. The common feeling that the Oromians are facing today is more difficult than the times when they were ruled by the Amharas. On top of the economic hardship that they have brought upon the Oromians, their divide and conquer political game have caused the Oromo nation to lose social harmony as they intentionally introduced tactics of division between Oromia’s clans and it’s neighbors. This serious divisions are mainly caused by faulty and callously arrogant policies of the occupying Tigre rulers in Oromia. Each decree and proclamation passed by the ruling tribe from Tigri has come as yet, another recipe for unimaginable poverty and civil strife.
Each of the laws and decisions made by the Tigre ruling occupier can be taken randomly in order to test the manner in which their dictatorial government is driving Oromia towards an inevitable doom. The assertions of the TPLF regarding the long term disastrous consequences of the decrees and proclamations churned out by the TPLF are being authenticated by expert judgement reached through independent assessment and research.
One such corroboration of TPLF positions is a conclusion reached by many experts around the world regarding food shortage and the looming danger. Please log on to www.oromiannationalacademy.com and click on OROMIA: THE SOLD NATION to see the Video presentation.
As you will see it, the experts have concluded that the food shortage around the world will end up generating serious political and economic disasters especially for the nations such as the Oromians.

SELLING OROMIA’S FARM LANDS WILL CAUSE POLITICAL CONFLICT AND STARVATION

The history of land holding in Oromia attests that 75 percent Oromians are practicing agriculture, 20 percent are engaged in a mix of cultivation and 5 percent are tied to different practices alone.
After the 1974 revolution in empire Ethiopia, the right given to the Oromians to hold land, and the security of land holding to peasant farmers are the few positive aspects of the Proclamation of land to the tiller. For that very reason, the selling of Oromians land will have revolutionary consequences as they eventually start fighting to have the same rights that they have had to a plot of land. Today, large segment of the population is totally disregarded and such a disregard will affect the farmers and pastoralists in such a way that it harms and befall this vulnerable social group.
The selling of Oromia’s land to the Arabs and the Indians, as it now stands, offers no special provisions protecting the grazing rights of Oromia’s farmers who traditionally practiced pastoralism or agro-pastoralism. As a result, the Oromo farmers will face greatest chance of being the losers in this land selling aggression by the Tigre rulerssince this practice will force them stop working for themselves and seek employment for the Indian and Arab capitalists.
Given the experience of other African countries, the decision to legally give Oromo land to Arabs and Indians is puzzling. It also poses dangers for the society as a whole, in threatening to underline the cleavages between immigrant Arab and the Indians on one side and the Oromians who are already tired of slavery on the other.
The Selling of Oromians land involves the migration of the Arabs who will be bringing their sexist and racist cultures that will significantly affect African indigenous culture and traditions while it also affect food prices and outputs. Arabs access to Oromo land means access to our wealth or subsistence” and because of these attributes the allocation of land is “a politically charged process which should not have been the colonial practice of the ruling Tigre tribe of empire Ethiopia.
Examples cited regarding conflicts caused by land laws which ignored social segments directly affected new land laws include bitter experiences in Kenya, South Africa and Zimbabwe and other African countries. Resettlement of uprooted Oromo refugees, the Habasha immigrants and landless Oromo peasants will increase the competition for land in Oromia. This will lead to the marginalization of the Oromo farmers.
In Oromia, because the Tigre government of empire Ethiopia has already committed millions of acres to Indians and the Arabs, the native Oromians are guaranteed to lose their land for ever. That means, their chance to develop their own land is gone for ever while the conflict or political alienation they are going to face will be very high. Because the conflicts that are set to develop will happen in country sides part of Oromia, the rift of conflict will run directly along the cleavages which have existed among the Oromians and the Abyssinians throughout the political struggle years for independence of Oromia. More clearly, Muslim groups in Oromia may side with the Arab occupiers while none Muslims struggle against Tigreans program of Arabizing Oromia.
If political parties, in particular those who represent the interest of the farmers oppose the selling of Oromo land to Arabs and the Indians, the ruling occupying force from Tigri will refuse giving legal recognition to such political parties and the potential for conflict will not be minimized or resolved through public debate. Hence, selling Oromians land as investment corporation in the countryside is a serious mistake.
One of the most surprising facets of the Tigre government of empire Ethiopia land selling practice is its seeming revival of modernization theory and its agricultural applications. Two parts of the land reform give evidence to this paradigmatic retreat: the seeming lack of understanding of the value of Oromo farmers as a mode of production and the emphasis on external investment as a key factor in developing the countryside”.
What the prime minister of empire Ethiopia forgot is that he himself protested against the Haile Silase government modernization theories of the 1960s saying that the uprooting the farmers ands selling their land to the Moojaa family wrongly considered the role of farmers in economic production to be marginal. One such an example is the Arusha Declaration of 1967 which assumed that pastoralism was a ‘backward’ system of production until experience proved that assumption to have been wrong. That old assumption led governments to organize resettlement schemes with the aim of promoting development and self-sufficiency.
By analyzing diverse literature on African land reform, and experiences of other countries, one can argue that the later reconsideration of pastoralism as a mode of production have posited that, rather than being inferior to agriculture, it is a positive response to an arid environment where agriculture alone would be untenable in supporting the population. Adding to the renewed understanding of the productive capacity of pastoralism has been evidence that, given the choice between irrigated agriculture and pastoralism, some groups will choose pastoralism, investing in cattle wealth even after practicing settled agriculture.
The Tigre ruled government of empire Ethiopia land selling practice overlooks these very important experiences which show both the intrinsic value of the pastoral mode of production as a response to arid environments and the difficulties experienced by governments attempting to eliminate pastoralism. There is no justification for this disregard of pastoral and farmers interests in Oromia.
In short, the TPLF government of empire Ethiopia has not concerned itself with understanding the interests, either social or economic, of the pastoralist and farmers of Oromia.

Investment in rural Oromia

The rural investment policy accompanied the selling of Oromia’s lands appears to overlook the theoretical developments of the Derg era in which people were forced to leave Tigri and Wallo and settle in Oromia.
The allocation of these lands for sell in the name of investment is one of the disruptive mechanisms in the land reform intended to promote investment in the countryside. If the purpose of selling Oromo land to the Arabs and the Indians is for encouragement of investment in the countryside, or for an expansion of cash crops or for the creation of employment opportunities, or for the introduction of new technologies etc, such a wish-list is irrelevant to today’s realities. Case studies and empirical evidence suggest that it is not investment in projects, technology, or import-substitution, which develops the productive output of rural farms. Rather, it is concentrating resources in the hands of small holders and ‘getting the prices right’ that leads to increased output.
Studies throughout the developing world have demonstrated that land used by small farmers has higher output because of an increased level of labour inputs… Arguments for economies of scale that may be present in the underlying, assumed benefits of large farms, fall through in areas where labour is a comparatively abundant factor of production as is the case in this upcoming Arab buy out of Oromians lands.
It is also important to understand that the selling of natives land to the so called investors will have a serious environmental consequences because limited term investors deplete the land of its resources rather than contributing to the overall development of the countryside. flower farming is one such depleting practice in current Oromia. Therefore, if the Tigre government of empire Ethiopia’s intentions are to generate revenue for the state of Oromia via the selling of Oromo land, then failure is inevitable and may also lead to irrevocable environmental damage”.
While the intentions of the selling of Oromians land is seek to maximize the cash flow for the ruling elite out of poor state, Africa’s history has demonstrated such a fund raising practice as ineffective for the nation even for the dictators who take the money and save them in their own over seas accounts. Hailesilase who stole over 11 billion dollars and Mobutu Seseseko passed before using what they have stolen.
Further more, the TPLF regime has been re-settling thousands of its former fighters in Oromia creating new round Klanshikovnya (Nafxanya) and these new settlers have done their own share of evicting the Oromo farming communities around Finfinnee and elsewhere in Oromia.
So, the current land sell by the Tigre man only reminds us the the method that Emperor Menelik had used to subjugate the southern and eastern regions of empire Ethiopia during the past century. He settled there hordes of armed ‘Neftegnas’ from the northern and central parts of the country.
One way or the other, this scheme will have the dangerous consequences of dispossessing and dislocating the local population as well as disrupting their traditional mode of life by inevitably leading the region to serious conflicts based on religious lines, whose consequences would be disastrous.
Rundassa Eshete