Friday, March 28, 2014

Some policy considerations regarding the Ethiopian outmigration

By Seid Hassan and Minga Negash | March 28, 2014
In our December 19, 2013 article entitled “Explaining the Ethiopian outmigration: incentives or constrains” we alerted readers and policy makers in Ethiopia about the push, pull and mediating factors of outmigration in general and outlined the factors as they relate to Ethiopia. In this short article we aim to discuss further the incompatibility between macroeconomic growth and outmigration and close the piece by outlining potential mitigation strategies.
By the end of 2013 and early 2014 the world witnessed yet another shame of Ethiopians. Voices of men, women and children in Saudi Arabia, Lebanon, Libya, Southern Europe and Southern Africa are instantly being transmitted across the globe through the use of advanced information technology. Saudi Arabia alone deported at least 165,000 Ethiopians within the span of few weeks. Demonstrations were held in Kuwait and Israel against African immigrants. The European Union has erected various forms of fences against immigrants from Africa. As Emnet Assefa of Addis Standard, a journalist in one of the local newspaper noted, “[o]ver the last few years, news of young Ethiopian men and women found dead inside jam-packed containers loaded on heavy duty trucks has become a routine media exercise both locally and in many parts of the continent.”  Abuses, abductions, disappearances and killings of Ethiopians in the Middle EastNorth Africa, and Gulf States has become common. On Thursday March 20, 2014 the (U.S. based) National Public Radio (NPR) run a heart-wrenching story of an Ethiopian young woman who took unbelievable levels of risks and investments to reach the shores of the United States. While outmigration is the history of mankind, as indicated in the holy books, for example, modern day migration, particularly migration into the Middle East, is documented to be associated with calamities.
Detentions of Ethiopians for violating the immigration laws of other countries (such as in KenyaTanzaniaUgandaZambiaZimbabwe), deportations, refugee camps filled with Ethiopians, and sending the remains of Ethiopians who died in their search for better lives and liberty has become routine. Disturbed by the depressing news and the total failure of the  Government of Ethiopia (GOE), the Ethiopian diaspora held noisy protest demonstrations in front of the Saudi Arabian and Ethiopian embassies, collected petitions, contributed and donated some funds to the International Organization for Migration (IOM) to aid returnees and painfully listened to the information provided by foreign based radios and websites. While these are normal reactions and laudable works, they are nonetheless temporary measures and will not serve as mitigation strategies unless one understands the causes, scale and depth of the problem, and consider a range of possible policy options.
The Horn of Africa has been and continues to be one of the hot spots of major human movements in the world.  Civil wars, secessionist conflicts, tribal-clan warfare, famine, land scarcity and evictions, and poverty have been the causes of both internal displacements and cross border migration. At the time of writing this article, tens of thousands of Sudanese refugees are reportedly crossing the border and entering the Ethiopian territory in search of security. The civil wars in North and South Sudan, tensions and skirmishes in the Eritrean-Ethiopian borders, sectarian and secessionist movements in Somalia and the Ogaden, ethnic, religious and clan tensions, land grabs and repression have been some of the culprits of the migration.
In addition to the instability and government failures in the region, it is important to note that globalization often manifests itself in the form of increased movement of capital, freer movement of goods and services, internationalization of production and investments, and information about labor demand. Hence, outmigration must also be examined in the context of the global trends in the import and export of labor. Immigration magnet countries generally have labor shortages as in the Middle Eastern countries while exporting countries benefit from remittances. In other words, one might be tempted to ask whether the remittance that a country receives from the export of both skilled and unskilled labor drives a government’s policy towards emigration. This question is pertinent to Ethiopia as the country exports both skilled and unskilled labor and its annual earnings from remittances is estimated at about 3 billion dollars, a figure that is more than the revenue it obtains from exporting products. In addition, the government has been trying to finance mega projects through the issuance of low interest and high risk diaspora bonds.
However, consistent with theory, Ethiopians spend their remittance earnings on consumer goods and alleviating family hardships. Remittance expenditures on consumption goods, particularly imports, therefore, is believed to have played their own roles in exacerbating the high cost of living in the country and widening its trade deficit, in addition to raising the birr’s real exchange rate and escalating real estate prices. Anecdotal evidence also shows that a good number of Ethiopian diaspora members are deeply involved in the real estate sector, particularly housing. Using its monopoly power on land, the government has been engaged in evicting entire neighborhoods, including the forced removal of the remains of the dead from grounds that traditionally belonged to the churches, and building roads and auctioning the confiscated lands at artificially inflated prices that are often set through insider trading of information. This is in addition to continuously raising rental prices. The use of remittances in real estate thus could only add fuel to the fire, thereby making housing unaffordable to residents. Anecdotal evidence also shows that remittances have played their own roles in fueling corruption and heightening rural and urban land speculation.
Notwithstanding the above, the GoE has been claiming that the country has been enjoying double-digit real economic growth for about one decade. The growth statistics however has been questioned by several economists and as of late even magazines that used to be known for echoing the government’s line of story have started to question the validity of the government provided statistic.  Secondly, the country is known to have achieved “stability” since 2000, while at the same time neighboring countries such as Sudan and Somalia found themselves embroiled in escalated internal conflicts and with their neighbors. These stories spark a number of important questions. First, given that the country is claimed to be at “peace” with itself and is also a peace-maker in the Horn of Africa (such as contributing troops in Somalia, Sudan and beyond), and with a “federal multi-party system” in place, why would one observe documents and criticisms against the government? Why should the residents of a land with a growing economy and “federal democracy” choose to emigrate en mass In other words, could outmigration and economic growth move in the same direction or move in different directions or have no association between themselves at all? To answer these questions in the context of Ethiopia, one needs to review the relevant literature.
*Source: de Haas (2010) Migration transitions: a theoretical and empirical inquiry into the developmental drivers of international migration’. IMI Working Papers. Oxford, University of Oxford
A quick review of the relevant literature suggests that as development level increases immigration increases as the country becomes a magnet for foreigners and its own diaspora population. However the association between emigration and economic development is negative. Figure 1 shows the migration transition theory of de Haas (2010), which is now popular among researchers on migration. Validating the migration transition theory in the context of Ethiopia requires an empirical research. Unfortunately, empirical research on economic, social and demographic data is generally hard in developing countries because of data reliability and more importantly the politicization of such information. To test the validity of de Haas’s (2010) model, we reviewed the academic and policy literature, applied qualitative-phenomenological methods of research and outlined policy options.
In its November 2012 report, the International Migration Institute at Oxford University confirmed the common knowledge of Ethiopians, and documented that between 1960 and 2000 Ethiopia’s outmigration was one of the lowest in the Horn of Africa. Authorized emigrant population (including asylum seekers) in 2000 was less than 300,000 – lower than Eritrea, Kenya, Somalia, Sudan, Uganda and Yemen. As a percentage of the size of the population, Ethiopia’s outmigration was also the lowest. However, this statistics requires further analysis as the impacts of conflicts in Eritrea, Tigrai, Ogaden and Somalia, famine, conscriptions for the various wars and the red terror were responsible for driving thousands of refugees to the Sudan, Somalia, Djibouti and Kenya.
Fransen and Kuschminder (2009:17) of Maastricht University , citing the World Bank, confirmed the findings of the International Migration Institute and stated that “migration flows out of Ethiopia are relatively small”. The World Bank estimated an emigration rate of 0.6 percent of the population in 2005, which amounts to a stock of 445,926 persons”. And in-migration (refugees from neighboring countries) and outmigration of Ethiopians to neighboring countries as refugees, according to the UNHCR, balanced one another, suggesting that the net migration during the period was close to zero. However, like the Institute of Migration’s data, Fransen and Kuschmider’s work heavily relied on limited literature review and extrapolated statistics using data from IOM, UNHCR, OECD and the World Bank. Their results therefore, may not be useful to predict or understand the scale and form of the migration current crisis. Furthermore, an important factor in analyzing international data is that most of the reports contain only the number of refugees that have been recognized. For instance the World Bank’s recent report does not include registered asylum seekers or the number undocumented Ethiopians living out of their country. The bank reported that between 2009 and 2011 the number of Ethiopian refugees who have been granted refugee status were respectively 121,886; 154,295 and 288,844, showing an annual growth rate of 26.59% and 87.2%. In sum, obtaining reliable data and information about the Ethiopian outmigration is a major issue. Unfortunately, the unreliability of the Ministry of Foreign Affairs Diaspora Department figures compound the problem.
Notwithstanding the above difficulties, in our December 19, 2013 article, we attributed the Ethiopian outmigration mainly to push factors and following the norm in the migration literature, we outlined the factors under four major categories. We have reproduced them here for the benefits of our readers. The four categories are (1) Supply-Push (Predisposing or Repulsive) Factors- which drive/force migrants out of their country of origin. Examples include poverty, the lack of economic opportunities and jobs, economic downturns, political oppressions, abuses of human rights, religious intolerance (constraints), wars, conflicts and insecurities in the home country; (2) Demand-Pull-factors- which in general are positive and are responsible in attracting migrants. Examples include: higher wage rates and better standard of living in destination countries; higher and steady demand for cheap and unskilled labor in destination countries’ informal economies (domestic work, construction, services such as cleaning, restaurant and fast food services), political and religious freedom in destination countries; (3) Mediating Factors, which are divided into two conflicting factors: (a) Facilitating/encouraging factors- which are the ones that trigger, enable and accelerate departure. Examples include the availability of visas, passports, transport, communications, information, recruiters, brokers, traffickers and smugglers, porous borders, and the resources needed for the journey, distance to and between sending and destination countries and length of transit periods. (b) Restraining/constraining factors or intervening obstacles- are the ones which work against making the journey – such as the lack of the ones described in (a) above, high migration costs, perceived risks, stricter controls of recruitments, stiff punishments and penalties against smugglers and traffickers, rogue employment practices in destination countries; and (4) Social network (pull) factors – such as the existence of relatives, friends and acquaintances in host/destination countries, available opportunities for family unifications in host countries, or when individuals send money to bring other family members to join them into the new (host) country- a chain migration which results in migration fields or clustering of people from specific countries into certain neighborhoods or small towns in the new (host) countries (e.g. China Town, Vietnamese Town, Little Ethiopia, etc. in North America). Mediating factors also include success stories of the diaspora.
Returning to the issue about the link between economic growth and migration, in the case of Ethiopia, unlike the growing domestic product data reported by the government and the high rise buildings and construction projects that are undergoing in recent years, the human development indicators generally show that there has been little progress in alleviating poverty in the country (According to UNDP’s 2011 survey, Ethiopia is in the low human development category—positioning the country at 173 out of 187 with 87.3 percent of the country’s population lived in multidimensional poverty (MPI)). Despite the big push and donor support, early human development indicators reveal that Ethiopia, unfortunately, will not be able to meet many of the MDG goals by 2015. Thus, the GoE must blame itself for washing away the donor propelled gain in the economy by inflation. Perhaps, a better indicator could be creating a misery level tracking index, which can be computed by the sum of the country’s inflation rate, unemployment rate, augmented by annual changes in outmigration and subtracting the country’s economic growth rate. In this respect, in a recent paper, Abebe Shimeles and Andenet Delelegn (see African Development Bank Group Working paper No 182 September 2013), using household data that was collected by Addis Ababa University in collaboration with Oxford University and the University of Gothenburg attempted to empirically examine the welfare effects of rising food prices (inflation). They show that between 2000 and 2006, the Ethiopian economy has had a cumulative welfare loss of 53%. The “true” level of welfare loss was 12% worse than what was estimated by the GoE’s statisticians. Between 2007 and 2013 Ethiopia has seen a series of sharp increases in the cost of living, reaching as high as 64% in 2008. The country also “officially devalued the Birr by over 102% against the U.S. Dollar between November 2007 and February 2013 despite being warned that devaluation would not have its intended effects without addressing the country’s economic fundamentals.
While the increases are not unparalleled by the history of hyperinflation, the growth claim made by the GoE appears unparalleled indeed. The ramifications of these inaccuracies for economic planning and hardship (misery index) and outmigration, in an environment of the feminization of poverty are serious. Inflation also has wealth transfer effects and widening inequality especially when it occurs under an environment of full control of land by the government, credit channeling, excessive money supply and monetization of government borrowing, and political-party owned and state owned enterprises. Indeed, there are numerous signs indicating that the government’s Growth and Transformation Plan (GTP) “belies the reality on the ground”, is a “misguided economic policy”, and too “fanciful” to trust. As one of the pro-government local papers noted, the GTP was just one of a “number of fashionable ideas and initiatives” … concocted by the late Prime Minister Zenawi and his party elites…” – the concocted ideas being just a “theoretical synthesis” rather than being practically applicable to the Ethiopian context. As predicted by Ken Ohashi, the then World Bank Country Director for Ethiopia, the GTP has become unsustainable, all signs indicating its failure. The tell-tale signs are indicated by: the government’s neglect of the manufacturing sector of the economy (Economist, March 02, 2013, Enku Magazine’s interview of Mr. Mushe Semu, May, 2013 edition, Reporter, October 5, 2013, Addis Fortune, March 9, 2014); the gloomier picture of the flower industry (Reporter, February 8, 2014); the sharp declines in the country’s exports (Reporter: October 5, 2013, January 11, 2014, Addis Fortune), the deterioration of the country’s indebtedness (Ezana Kebede, 2014); the credit crunch facing the private sector (Reporter, February 8, 2014); the negative ramifications in foreign exchange shortages (Wall Street Journal, January 6, 2014); the deprived private sector: (IMF); the rising tide of corruption (World Bank, Global Financial Integrity, Hassan) and disturbingly, the falsely trumpeted “gains” in the agricultural sector, where most of the out-migrants originate (AllAfrica.com, January 19, 2014).
Now that we have shown outmigration is incompatible with a growing economy, the GoE and the donor community need to take the bull by the horn and address key issues that hold the economy from growing and also the drivers of emigration. The ruling party cannot escape re-examining its land policy and restructure the ownership structure in the economy, liberate the markets so that private enterprise would flourish; it should allow the archaic finance industry to respond to the realities of the economy; seriously fight inflation and corruption, grant the poor the freedom to vote on policy, and put in place sound controls against illicit financial flows and human smuggling; design and implement sound population development and family planning policy; restructure public and private information dissemination institutions to allow robust debate on national policy. The government needs to guarantee and respect private property and put in place reliable investor protection mechanisms. More importantly, it needs to take concrete conflict prevention strategies and open the political space at home in order to reduce political instability and minimize the probability of yet another round of large scale outmigration. The available data and the realities on the ground strongly show that both inter-migration and intra-migration have become serious issues for the country. The GoE therefore needs to consider establishing a research center for migration studies in one of the universities.
Outmigration also requires reforming the Ministry of Foreign Affairs and the Ministry of Labor. Like other nations, Ethiopia, on behalf of its citizens, needs to promote cooperation and negotiate minimum labor standards in host countries. It must push migrant recipient countries the International Convention on the Rights of Migrant Workers and their Families (ICRMW), one of the core international human rights treaties. For emigrants who go to specific destinations, the government can create incentives for minimum level of skills certifications. It needs to provide coping mechanisms and establish a desk in the embassies for handling physical, emotional and sexual abuses and cultural prejudices faced by immigrants, in general, and women in particular. The remittance obtained from destination countries could justify the additional costs of providing the above services. The country must be able to pass and implement effective regulation against “agents” and human smugglers. The government also needs to re-examine the de facto policy of using remittances (i.e. exporting people) as developmental instrument, for the macroeconomic effects are ambiguous at best.
The Ethiopian diaspora community must also do its part. Most of the diaspora institutions are divided, weak and poorly managed. Similar to the politics inside the country, the diaspora is divided along political, ethnic and regional lines. Hence, there is no “national consensus” and the government’s diaspora policy has become part of the problem. The GoE leaders often face booing and protest demonstrations when they travel abroad. They in turn label their critics as “extremists”, “chauvinists” and even “terrorists”. The diaspora is predominantly unengaged and a small proportion appears to be opportunistic. The majority fears reprisal from the government for showing dissent or for not cooperating with the embassies. With regard to the economic impact, other than the remittance, the magnitude of diaspora’s “contribution” to development appears to be a moot point. Furthermore, unlike out-migrants of other countries, Ethiopian out-migrants seem to have failed to pay attention to the ongoing politics of their respective destination countries. The use of immigrants as political punch bags by the Saudi authorities could have been minimized if Ethiopian migrants were paying attention to the upcoming of large scale and politically-motivated deportations. Finally, Ethiopian immigrants must take lessons from the recent deportations and establish strong centers in their respective destination countries and create a global network that supports the community in times of crisis.

Egypt considers referring Renaissance Dam file to The Hague


A general view shows construction activity on the Grand Renaissance Dam in Guba Woreda, Benishangul Gumuz region, March 16, 2014. (photo by REUTERS/Tiksa Negeri)

AUTHOR                                 TRANSLATOR(S)
Walaa Hussein                     Steffi Chakti


The Specialized National Councils in Egypt filed an important report to the presidency, including a study about referring the issue of the Ethiopian Renaissance Dam to the International Court of Justice for arbitration. The report was prepared in Egypt by a team of experts in law and international arbitration led by Mufid Shehab. Shehab was part of the international Taba arbitration tribunal, through which Egypt succeeded in recovering the town in 1988.

The report, which is still under examination, included a comprehensive study that was prepared in the same way the file of Taba was prepared. The study documents the damage that would be inflicted on Egypt as a result of the construction of the Renaissance Dam and examines the stance of Ethiopia, which contradicts international law andUnited Nations principles. The report would be filed by the Egyptian government to the UN General Assembly, which would decide whether to present it to the UN Security Council or refer it to the International Court of Justice.
Hani Reslan, head of the Sudan and Nile Basin Unit at the Ahram Center for Political and Strategic Studies, told Al-Monitor, “The study does not include the issue of direct referral to arbitration through the International Court of Justice, since [arbitration] requires a mutual consent from both parties, and it is unlikely for Ethiopia to accept it. This is why the report will be filed to the UN to be later referred upon its order to the International Court of Justice, in case the presidency decided to put the case in motion.” Reslan participated in a closed workshop with the team that prepared the study under the leadership of Shehab.
For his part, former Minister of Water Resources and Irrigation Mohamed Nasser Eldin Allam told Al-Monitor, “The charters of the UN and the African Union stipulate the peaceful settlement of conflicts. Technical negotiations failed; what is now available is accepting mediation with Ethiopia to build a smaller dam, form a fact-finding committee, choose countries to arbitrate between [Egypt] and Ethiopia or refer to the International Court of Justice.”
Allam said, “In case all the aforementioned solutions are refused, Egypt has the right to resort to international organizations to stop the funding of the dam since there is a conflict. This can be done by presenting a memorandum to the UN affirming the historical rights of Egypt.”
“Egypt can also demand the UN and all its organizations stop the funding of the dam and issue a legal resolution drafted by the International Court of Justice regarding this conflict. The Egyptian government has also the right to go to the UN Security Council to stress that this dam poses a threat to regional peace and security, as it threatens the future of an entire people,” Allam added.
He also noted, “No state can remain silent regarding risks threatening the people. Therefore, we ought to take all the necessary international measures against Ethiopia, and we hope that the Security Council will consider our case, which represents a thirst crisis for 90 million Egyptians. According to Chapters VI and VII of the UN Charter, the Egyptian government has the right to resort to all means to put an end to this crisis. Thus, it has the right to take advantage of regional alliances, use soft power and threaten interests. All this is allowed under international law.”
A well-informed government source told Al-Monitor that the decision of the Specialized National Councils to recommend the referral of the matter to the UN was not supposed to be currently revealed, especially since this step was ostensibly put on hold and waiting for a decision within the presidency. This is not to mention the current circumstances Egypt is going through, as the presidential team was expected to study the case so it can be settled with the next president who will be elected in Egypt.
The source confirmed that the government of new Prime Minister Ibrahim Mehleb suggested to the presidency that a new round of negotiations be held with the Ethiopian side; the government of previous Prime Minister Hazem el-Biblawi had decided to escalate matters at international levels through visits to many countries and by exerting pressure to stop the funding of the dam and disrupt its construction. This suggestion also included an idea put forth by Mehleb, which is based on the principle of energy for water. This is a new initiative that will be proposed to the government of Addis Ababa, with its details to be revealed shortly afterward.
Egypt has internationalized the issue of the dam, but will it reach the International Court of Justice? This is the question that presents itself in light of the transitional phase Egypt is going through, where decision-makers are preoccupied with the presidential elections that are in the offing.


=>al-monitor




Embu Police Intercept Immigrants

Police in Embu on the 27th of March 2014 arrested eleven illegal immigrants from Ethiopia   being transported from Isiolo to Nairobi.
Embu West officer commanding police division Elphas Korir said that the eleven were arrested at 5 am by police at a road block at the exit of Embu town.
He said police stopped a speeding Toyota Probox which was overloaded with eleven people and on interrogation, they could not produce any documents to justify their presence in the country.
The OCPD said that the eleven seemed to have walked long distances before they reached Isiolo and boarded the vehicle.
He said the vehicle could have been hired in Isiolo to transport the aliens to Nairobi through the Embu route.
Korir said they could not communicate with the immigrants as none spoke English.
Korir said the eleven will be arraigned in court and charged with being in the country illegally.
The driver he said will be charged with overloading and transporting immigrants knowing they did not have any documents.
He said police have intensified patrols on all the routes to Nairobi through Embu, as most of the illegal immigrants used the route, especially at night and in the morning hours.
The OCPD said he has liased with his counterpart in Timau and Nanyuki to intensify patrol along the Isiolo, Nanyuki, and Nyeri highway.
By Irungu Mwangi

Thursday, March 27, 2014

PRESS RELEASE from BakkalchaTV

Press release from Bakkalcha Tv Date : 23/03/2014

BakkalchaTV.jpg
Opening of the new TV channel with editorial in Moss, Norway .
Bakkalcha Tv will primarily address the viewers of Africa 3rd biggest language Oromo . As of today there are minimal television stations which broadcast programs for this target group , and because of this we have created a channel of entertainment for children and adults , education / knowledge , health , finance and news. The TV channel is politically neutral. Bakkalcha - has a great symbolic value for the Oromo people .
We have started test transmissions on www.bakkalchatv.com and apstar 7 satellite. The satellite covers the major areas like Africa , Australia and parts of Asia and Europe.
Official opening is 30.04.2014 with broadcasts 24/7 .
A dream has come true – for a long time we dreamed to create a television channel aimed at the Oromo people.
We both came to Norway as relatively young but with different backgrounds . Jerjerso has since he was a small boy been living in the mountains without his family and lived as a child military , and A / Abdulahi had obtained a highschool education. We immediately saw the importance of proper education and information for personal development and a clear connection to why many get stuck without the development of several generations just because of lack of knowledge and awareness . We wan´t to do something about it.
We also see the possibility that some of those already living in Norway as refugees can get into the work market in our business .
Regards The founders of Bakkalcha TV . A / Abdulahi Nuur and Jerjerso Whorsu Wade
Press Contact Norway Grete Rotoey
Tel : 90609725 website: www.bakkalchatv.com email: grete@bakkalchatv.com
For other languages : Jerjerso Whorsu Wade Tlf 004799874452 Email: wadaay@bakkalchatv.com
Or
A/Nuur Abdulahi Tlf:0047 96671888 Email:bottaa@bakkalchatv.com


April 15: Oromo National Memorial Day


April 15th is the Oromo Martyrs’ Day, also known as Guyyaa Gootota Oromoo. This commemorative day was first started by the Oromo Liberation Front (OLF) after the executions of its prominent leaders on a diplomatic mission en routed to Somalia on April 15, 1980. Since then, this day has been observed as the Oromo Martyrs’ Day by Oromo nationals around the world to honor those who have sacrificed their lives to free Oromia, and to renew a commitment to the cause for which they had died.
Why April 15th?
Mid 1978-1979 is remembered as the period when the survival of the Oromo national liberation struggle, led by the Oromo Liberation Army (OLA), was under a severe threat of extinction. It was feared that OLA units in Arsi, Bale and Hararghe would disintegrate, and their channel of connection and supplies would be cut off by the Dergue army that just recuperated from the Ethio-Somali war. Upon defeating the Siad Barre army, the Dergue turned its face on OLA. The OLA, in the fronts of Arsi, Bale and Hararghe, fought steadfastly and scored victory over the Dergue army and regrouped once again on January 1st 1980. In the wake of their military victory, OLF intensified its political struggle inside the country and abroad. The initial political victory included the persuasion of the Siad Barre government to allow the opening of OLF office in Mogadishu, Somalia, in 1980, to serve as a center of consultation and deliberation between OLF political and military leaders.
In the same year, a ten-member high-ranking military and political delegates (see list below) were on their way to Somalia to meet with political leaders there when they were captured by Somali bandits in Shinniga desert (in Ogaden). These bandits were members of a splinter group from the Siad Barre army that harbored bitter hatred towards Oromo and the OLF. These bandits abused and severely tortured their Oromo captives. The bandits finally ordered the Muslims and Christians to segregate before their executions. The Oromo comrades chose to stay together and face any eventualities than identifying themselves as nothing else, but Oromo. On the day of April 15, 1980, all the ten were executed and their bodies thrown into a single grave.
Reasons for Celebrating the Oromo Martyrs’ Day
There are four major reasons why we commemorate this day.
First, this day allows us to remember those Oromo heroines and heroes who sacrificed their lives to restore Oromo culture, identity, and human dignity that were wounded by Ethiopian colonialism. In other words, this commemoration assists us to recognize the dialectical connection between martyrdom, bravery, patriotism and Oromummaa.
Until Oromo heroes and heroines created the OLF and maintained its survival by paying ultimate sacrifices, Oromo peoplehood, culture, language, and history were dumped into the trashcan of Ethiopian history. These heroes and heroines had clearly understood the significance of Oromo culture, history, language, and identity in building Oromummaa, and victorious consciousness to consolidate the Oromo national struggle for achieving Oromian statehood, sovereignty, and democracy.
Second, this commemoration day reminds us that Oromo liberation requires heavy sacrifices, and those who have given their lives for our freedom, are our revolutionary models. Such patriots created dignified history for our nation.
Third, this day reminds us that we have historical obligations to continue the struggle that Oromo martyrs started until victory.
Fourth, this celebration helps us recognize that Oromo heroes and heroines are still fighting in Oromia today. Overall, those Oromo patriots, who by luck have survived and continued the difficult and complex struggle, deserve recognition and respect for what they have done for their people. We must protect them from lies and propaganda of the internal and external enemies. Without the persistent efforts of our patriots, the multiple enemies of the Oromo nation would have destroyed the OLF a long time ago. This does not mean that we do not criticize them when they make mistakes. It is the responsibility of Oromo nationalists to develop constructive criticisms to strengthen our national movement.
The Oromo leaders and members of the OLF, who ignited the fire of Oromummaa or Oromo nationalism, whether dead or alive, have been the foundation and pillar of the Oromo national movement. They left their families, wives, husbands, houses, professions, and children by choosing Oromo human dignity and freedom. By making these kinds of difficult choices, they confronted suffering and death. Consequently, they opened a new historical chapter in our history, and showed to us new possibilities by taking risky and courageous actions. Today, Oromo heroes and heroines are engaged in the Oromo struggle; members of the OLA, Oromo activist students and other activists are our contemporary heroes and heroines, who are intensifying the struggle. All Oromos all over the world who demonstrate their support and sympathy for the Oromo national struggle by contributing whatever they can for these brave men and women are also engaged in patriotic and brave activities.
We, Oromos in exile/Diaspora, should follow the footsteps of the fallen and surviving Oromo heroes and heroes by contributing anything we can to support the Oromo national struggle. If the fallen Oromos had paid with their lives to liberate us, how can we fail to contribute our time, money and expertise to liberate our beloved country, Oromia? How can we sleep when our mothers, daughters and sisters are raped in Oromia? How can we be at peace when genocide is committed on our people? Since our people live under Ethiopian political slavery, and since no country supports the Oromo struggle, we must fulfill our historical obligations by supporting the Oromo national struggle.
April 15th is then chosen to be a day of remembrance for these and all other martyrs, who died in any month and season of the past 120 years of the Oromo anti-colonial struggle.
The following Oromo leaders were martyred on April 15, 1980
1. Bariso Waabii (Magarsaa Barii)
2. Gadaa Gammadaa (Demise Tacaane)
3. Abbaa Xiq (Abboma Mitikku)
4. Doori Barii (Yiggazu Banti)
5. Falmataa (Umar, Caccabsaa)
6. Fafamaa Doyyoo
7. Irrinaa Qacale (Dhibaa)
8. Dhadhachaa Mul’ataa
9. Dhadhachaa Boruu
10. Marii Galaan
Conclusion
Our martyrs lost their lives while dreaming and fighting for freedom, justice, democracy, and development of their people and their country. They recognized that agitating, educating, organizing, and mobilizing a colonized and dehumanized nation for liberation requires courage, determination, bravery and self-sacrifice without fear of suffering and death in the hands of the enemy and their collaborators. We have moral and national responsibilities to achieve the objectives for which our heroines and heroes sacrificed their lives.
The Oromo national movement is a very dangerous project. Tens of thousands of our people have been imprisoned, tortured, raped, and received all forms of abuse from successive Ethiopian governments in general, and that of the Meles Zenawi in particular. The Tigrayan-led government has been systematically targeting and killing all Oromo leaders and those who have potentials of leadership while promoting the most despicable elements of Oromo society and the children of colonial settlers as leaders of the Oromo nation.
While commemorating our fallen heroes and heroines, we must also remember our current ones who are engaging in the bitter struggle and those who are suffering in Ethiopian prisons. We must double our support for the OLA that is engaging in implementing the missions of the fallen Oromo heroines and heroes in Oromian forests, valleys, mountains, and Ethiopian garrison cities. We should sustain the spirits of our fallen heroes and heroines by taking concrete actions every day. It is our national responsibility to educate, mobilize and recruit passive or unconscious Oromo individuals to join the Oromo national movement. Such actions must start in families by educating and training children; husbands and wives must teach one another and their children the essence of Oromoummaa. The spirits of our heroes and heroines require that all of us must be grass-root leaders who engage in a systematic struggle to fight those agents of the enemy or those misled individuals who undermine the Oromo national struggle intentionally or unintentionally.
All Oromo nationalists must be cadres, teachers, students, leaders, followers, fighters, financiers, ideologues, organizers, defenders and promoters of the Oromo cause. We should not keep quiet when certain individuals attack our organizations, leaders, communities and Oromo peoplehood to satisfy their troubled egos or their masters. If we do some of these activities in our daily lives, the spirits of our fallen heroes and heroines will survive through our actions.

The Negele Borana case is part of TPLF's evil strategy against OLF in southern Oromia

The Negele Borana case is part of TPLF's evil strategy against OLF in southern Oromia
- Abishe Gerba March 26, 2014
Although the information regarding the whereabouts of Oromo Liberation Army [OLA] and its operations are scanty to non-existent, its non-conventional operations both as small army and among the pastoralists and farmers of Southern Oromia is popular. Such small forces have seized towns such as Moyale several times. The porous border between Kenya and Ethiopia, lack of roads, the settlement pattern of the rural Oromo community and the uninhabited large swath of land in these corner of the country have made it very hard for the government to contain guerrilla attacks by OLF-OLA.
Over the last several years, TPLF has deviced a strategy to keep its presence at minimum or the most to take mediator or peace keeper role. Its strategy, in collaboration with the Kenyan government, is to destabilize the entire region and demonize the Borana Oromos, and put them in clash with all the neighbouring communities. By doing so, TPLF believes Borana Oromos will divert their attention to fighting their neighbours rather than align with OLF to fight the Ethiopian government.
Due to historical facts and their resentment against the Kenyan and Ethiopian governments, Borana Oromos in Oromia and Kenya, although not openly, endorse and support the OLF insurgents. They do this for two major reasons. One, Borana Oromos are the majority in two districts in Kenya but have been pushed out of offices positions by the alliance of Burji, Rendile and Gabra. Second, in Ethiopia, the Borana Oromos are very sympathetic to the general question of the Oromos under OLF for rights of self-determination, right to use resource and the right to develop thier culture and language. This has made them the target for continuos hunt.
So Borana Oromos are fighting with all communities around them. In the east, they clash with the Gari Oromo-Somali community. In the North, they clash with Guji Oromos. In the south, they fight with Gabra, Rendile and Burji communities. These conflicts ars dynamic where sometimes other communities may fight each other but Borana Oromos rarely make any alliance with other communities. It also comes with cross-border element where one community crosses the border to rescue its community living beyond the border.
The current Negele Borana vis-a-vis Negele name saga is also part of the grand evil plan of TPLF to offer homework for the Oromo nation as a whole by dividing its communities and having them clash with one another. This issue has been around since the creation of the Guji Zone. There was an incident where the board at the Negele Borana hospital entrance was whitened and replaced with just Negele. This incident sparked some conflict and it was decided by Oromia regional government to leave the town with its current name of Negele Borana, although there was recommendation by some officials that name should be changed to Negele. Guji Oromos are also receiving advice from some residents of other nations and nationalities, particularly the Amharas. According to them, Negele Borana has become a town of nations and nationalities and it belongs to everyone. They think the name Borana gives the ownership of the town to the Borana Oromos only. It has to go and replaced with just Negele that is more inclusive. What they don't understand is, as Oromos, they have equal right just like the Borana Oromos, and they are now part of the greater problem in the empire-Oromo. The Oromo problem is centralized in the dynamics of Amhara-Oromo identity. The real question should have been Oromos, Guji and Borana alike to ask for greater share of the natural resource and priority in services or resources. And, the name change within the Oromo nation does not make sense but only hurts our national struggle to get rid of over 100 year Abyssinian subjugation.
What is more disappointing is while Negelle Borana is occupied with silly issues of name, not far away in Shakkiso, Guji, Borana and other Oromo students are fighting both the evil Wayane military junta and some Naftenya elements. It is very sad to see such internal affairs explode to a conflict. Above all, it shows how weak the Oromia regional government is and its negligible influence compared to its master-state, Tigray and TPLF.

Wednesday, March 26, 2014

Egypt: Foreign Ministry lobbies international community over Renaissance Dam

Foreign Ministry spokesperson Badr Abdel Aty on Tuesday said the ministry is intensifying endeavors on both regional and international levels to convince the international community of Egypt’s position regarding the Renaissance Dam.
 
“We are not against development in Ethiopia in particular or the Nile Basin countries in general,” he said. “But we will not allow harm to our interests and national security.”
 
“There is an understanding that our position is just,” he added. 
 
He said the ministry sent fact sheet to all Egyptian embassies explaining Egypt’s firm position on the issue in order for the embassies to relay them to respective governments and media.
 
“Our position is based on mutual benefit without harming any party,” he said.
 
He said the fact sheet explains in detail all stages of this issue beginning from the announcement of the Nile Basin Initiative ten years ago when Egypt, Sudan and Ethiopia agreed to prepare a joint study for electricity interconnection and regional energy trade projects. This study recommended the construction of two dams on the Blue Nile, namely the Mandaya and the Border dams. However, in February 2011, the Ethiopian government suddenly announced its intention to build a new dam, which prompted the Norwegian government to stop funding the study.
 
The sheet explains further that in April 2011 Ethiopia had singlehandedly laid the foundation for the Renaissance Dam without providing more information about the project other than that it would not affect the downstream nations but later said that it would. 
 
The Renaissance Dam, which cost LE4.7 billion, is the largest in the region with a height of 145 meters and a storage capacity of 74 billion cubic meters of water to generate 6,000 MW.
 
The sheet also covers the negotiations with Ethiopia since the visit of former Prime Minister Essam Sharaf to Ethiopia in May 2011 and his meeting with Ethiopian Prime Minister Meles Zenawi. During this meeting, they had agreed to form a committee of two experts per country from Egypt, Ethiopia and Sudan in addition to four other international experts to assess the repercussions of the dam on the downstream countries.
 
In its report, however, the committee said that the design of the supporting dam is weak and that it did not receive the feasibility, financial and other studies that had been requested for a year.
 
The report also said that the models of the hydraulic design and the storage lake show negative effects on Egypt’s water needs and the power generation of the High Dam. This is taking into account the specifications announced by the Ethiopian government for filling the storage area over six years.
 
The committee requested the completion of all studies related to the water resources system and the hydraulic design, as well as an evaluation of any environmental effects on the downstream countries.
 
Abdel Aaty said that in the spirit of cooperation and goodwill on the part of Egypt to reach an agreement with the Ethiopian government, the former foreign minister paid a visit to Addis Ababa in June 2013 to exchange views with his Ethiopian counterpart. They agreed to work jointly with Sudan to quickly implement the recommendations of the report. 
 
He added that the Ethiopian foreign minister admitted the report and stressed his country's keenness not to cause any harm to Egypt. 
 
The report said that although they agreed to implement the recommendations quickly, especially as the Ethiopian government is continuing to build the dam, the first meeting of the water ministers of Egypt, Sudan and Ethiopia wasn't held until November 2013, which was five months later, followed by two rounds in December 2013 and January 2014.
 
Edited translation from Al-Masry Al-Youm