Wednesday, June 11, 2014

Ethiopia’s Police State: The Silencing of Opponents, Journalists and Students Detained

By Paul O’Keeffe

Detention under spurious charges in Ethiopia is nothing new. With the second highest rate of imprisoned journalists in Africa[1] and arbitrary detention for anyone who openly objects to the Ethiopian Peoples’ Revolutionary Democratic Front (EPRDF) regime’s despotic iron fist, the Western backed government in Addis Ababa is a dab hand at silencing its critics.
Eskinder Nega and Reeyot Alemu are just two of the country’s more famous examples of journalists thrown in prison for daring to call the EPRFD out on their reckless disregard for human rights. This April the regime made headlines again for jailing six[2] bloggers and three more journalists on trumped up charges of inciting violence through their journalistic work. Repeated calls for due legal process for the detainees from human rights organisations and politicians, such as John Kerry, have fallen on deaf ears as they languish in uncertainty awaiting trial. This zero-tolerance approach to questioning of government repression is central to the EPRDF’s attempts to control its national and international image and doesn’t show much signs of letting up.
Stepping up their counter-dissent efforts the regime just this week detained another journalist Elias Gebru – the editor-in-chief of the independent news magazine Enku. Gebru’s magazine is accused of inciting student protests[3] which rocked Oromia state at the end of April. The magazine published a column which discussed the building of a monument[4] outside Addis Ababa honouring the massacre of Oromos by Emperor Melinik in the 19th century. The regime has tried to tie the column with protests against its plans to bring parts of Oromia state under Addis Ababa’s jurisdiction. The protests, which kicked off at Ambo University and spread to other parts of the state, resulted in estimates[5] of up to 47 people being shot dead by security forces.
Ethiopia has a history of student protest movements setting the wheels of change in motion. From student opposition to imperialism in the 1960s and 1970s to the early politicisation of Meles Zenawi at the University Students’ Union of Addis Ababa.  The world over things begin to change when people stand up, say enough and mobilise. Ethiopia is no different. Similar to its treatment of journalists Ethiopia also has a history of jailing students and attempting to eradicate their voices. In light of such heavy handed approaches to dissent the recent protests which started at Ambo University are a telling sign of the level discontent felt by the Oromo – the country’s largest Ethnic group. Long oppressed by the Tigrayan dominated EPRDF, the Oromo people may have just started a movement which has potential ramifications for a government bent on maintaining its grip over the ethnically diverse country of 90 million plus people.
Students and universities are agents of change and the EPRDF regime knows this very well. The deadly backlash from government forces against the student protesters in Oromia in April resulted in dozens[6] of protesters reportedly being shot dead in the streets of Ambo and other towns in Oromia state. Since the protests began scores more have been arbitrarily detained or vanished without a trace from campuses and towns around the state. One student leader, Deratu Abdeta  (a student at Dire Dawa University) is currently unlawfully detained in the notorious Maekelawi prison for fear she may encourage other students to protest. She is a considered at high risk of being tortured.
In addition to Ms. Abdeta many other students are suspected of being unlawfully detained around the country. On May 27th 13 students were abducted from Haramaya University by the security forces. The fate of 12 of the students is unknown but one student, Alsan Hassan, has reportedly committed suicide by cutting his own throat all the way to the bones at the back of his neck after somehow managing to inflict bruises all over his body and gouging out his own eye. His tragic death became known when a local police officer called his family to identify the body and told them to pay 10,000 Birr ($500) to transport his body from Menelik hospital in Addis Ababa to Dire Dawa town in Oromo state.  Four of the other students have been named as Lencho Fita Hordofa, Ararsaa Lagasaa, Jaaraa Margaa, and Walabummaa Goshee.
Detaining journalists and students without fair judicial recourse may serve the EPRDF regime’s short term goal of eradicating its critics. However, the reprehensible silencing of opponents is one sure sign of a regime fearful of losing its vice-like grip. Ironically the government itself has its own roots in student led protests in the 1970s. No doubt it is well aware that universities pose one of the greatest threats to its determination to maintain power at all costs. Countless reports of spies monitoring student and teacher activities on campus, rigid curriculum control and micro-managing just who gets to study what are symptoms of this. The vociferous clamp-down on student protesters is another symptom and just the regime’s latest attempt to keep Ethiopia in a violent headlock. The regime would do well to remember that stress positions cause cramps and headlocks can be broken. It can try to suppress the truth but it can’t try forever.
Paul O’Keeffe is a Doctoral Fellow at Sapienza University of Rome. His research focuses on Ethiopia’s developing higher education system.

Jigjiga: Security operations under way in Jigjiga

Map-Ogaden

(OgadenToday Press)- Ethiopian Paramilitary forces in Jigjiga are conducting security operations in Jigjiga, Somali Ogaden Regional administration, the report said.
According to source, dozens have been arrested overnight security operations in the city, meanwhile, the border of Somaliland and Ogaden region has been closed temperately.
A source close to the administration informed OgadenToday Press that the security has been tightened after fearing Somali linked Al-Qaida Alshabab revenge against the administration after two week fighting at the border of Somali and Ogaden Region in eastern Ethiopia.
The regional administration fears explosions after getting information, the report said
Independent source confirmed that curfew has been imposed in Jigjiga starting from local time 10:00 evening until 6 morning.


Tuesday, June 10, 2014

Ambo Protests: Going back

After deciding that we wanted to leave Ethiopia, we had return to Ambo to pack our bags and say goodbye to our friends. Packing our bags turned out to be the easy part.

When we arrived back in Ambo, the destruction was still apparent, although the cleanup had already started. The burned cars were pulled to the side of the road. The debris from the damaged buildings was already being cleared. The problem, however, was that the courthouse was one of the buildings that was burned. How do they plan on having trials for those hundreds of people we saw in jail, we wondered.

We wanted to tell all our friends why we were leaving, but how could we say it? Maybe we should say, "It's not OK for the police to hunt down young people and shoot them in the back." Or maybe we should say, "It's not OK for us to have to cower in our home, listening to gunshots all day long." Or maybe we should say, "It's not OK for the government to conduct mass arrests of people who are simply voicing their opinion." Since the communication style in Oromia is BEYOND non-direct, with people afraid to really say what they mean, we knew exactly what to tell people:

"We are leaving Ambo because we don't agree with the situation," we repeated to every friend we encountered. Everyone knew EXACTLY what we were talking about.

We told our friend, a town employee, we were leaving, and he said, "Yes, there are still 500 federal police in town, two weeks after the protests ended."

We told a neighbor we were leaving, and he said, "Now there is peace in Ambo. Peace on the surface. But who knows what is underneath?"

We told a teacher at the high school we were leaving, and she was wearing all black. "Maal taate? (What happened)" we asked. One of her 10th grade students was killed during the protests.

We told the local store owner we were leaving, and she said, in an abnormally direct way, "When there is a problem, your government comes in like a helicopter to get you out. Meanwhile, our government is killing its own people."

After a traditional bunna (coffee) ceremony, and several meals with some of our favorite friends, we were the proud owners of multiple new Ethiopian outfits, given as parting gifts so we would 'never forget Ethiopia.'

How could we forget?

We still don't know exactly who died during the protests and the aftermath. It's not like there is an obituary in the newspaper or something. But questions persist in our minds every day:


  • Our two young, dead neighbors remain faceless in our minds...was it the tall one with the spiky hair?
  • Students from the high school were killed...had any of the victims been participants of our HIV/soccer program?
  • What about that good-looking bus boy that is always chewing khat and causing trouble...is he alive? in jail?
  • How many people were killed? How many arrested?
  • If we knew the exact number of people killed or arrested, would it actually help the situation in any way?




አብዲ ብያ:- አዲሱን የአዲስ አበባ ማስተር ፕላን የምንቃወምባቸዉ ምክንያቶች

አብዲ ብያ
የአዲስ አበባን ማስተር ፕላን የምንቃወመው፣
1. ህገ መንግስቱን ስለሚጥስ፡፡ ኦሮሚያ በፌዴራል አወቃቀር ሉዓላዊ ክልል ነው፡፡ መሬቱንም የሚያስተዳድረው ክልሉ ነው፡፡ አዲስ አበባ ደግሞ ተጠሪነቱ ለፌዴራል መንግስት ነው፡፡ ክልል በፌዳራል ስልጣን ውስጥ ጣልቃ አይገባም፣ ፌዴራል መንግስትም በክልል ጉዳይ ውስጥ ጣልቃ አይገባም፡፡
2. አዲስ አበባ በኦሮሚያ መሃል ስለምትገኝ፣ የተፈጥሮ ሃብት አጠቃቀምን፣ የአካባቢ ብክለትን በሚመለከት ለኦሮሚያ ልዩ ጥቅም ይጠበቅለታል የሚለው ህገ መንግስታዊ ድንጋጌ ከፀደቀ 20 ዓመታት ቢያልፈውም ተፈጻሚ ሊሆን አልቻለም፡፡
3. አሁን ሀገሪቱን እያስተዳደረ ያለው መንግስት መሬትን በመቀራመትና አርሶ አደሮችን ያለበቂ ካሳ ለመፈናቀል ተወዳዳሪ የማይገኝለት መንግስት በመሆኑ፣ የመሬት ስሪቱም መሬት የመንግስት ነው በሚል ታፔላ አርሶ አደሮችን ለማፈናቀል ወደ ኋላ ስለማይል ማስተር ፕላኑን መቃወም ተገቢ ነው፡፡ የኦሮሚያ መሬት እየተፈለገ ያለው ሁሉንም በእኩል በሚጠቅም ዘላቂ ልማት ሳይሆን በኪራይ ሰብሳቢነት መልክ የኢህአዴግ አባላትና ግብረ አባሮቹ መሬቱ ላይን ምንም ዕሴት ሳይጨምሩ የግል ሃብት ለማካበት አቋራጭ መንገድ ስለሆነ ሊፈቀድላቸው አይገባም፡፡
4. አዲስ አበባ/ፊንፊኔ ለኦሮሞ ህዝብ ታሪካዊ ከተማ እንደመሆኗ መጠን ለኦሮሚያ ክልል ህጋዊ ዋና ከተማ መሆን ሲገባው፣ በተግባር ኦሮሚያ አዲስ አበባ ቢሮ ከፍቶ ከመቀመጡ ውጭ ምንም የባለቤትነት መብት የለውም፡፡ አማራ ክልል፣ ደቡብ ክልል፣ ትግራይ ክልልና ሌሎቹም ብሄራዊ ክልሎች ዋና ከተማቸውን ለራሳቸው ያስተዳድራሉ፡፡ ኦሮሚያ የራሱን ዋና ከተማ ማስተዳደር ዕድል አላገኛም፡፡ በታሪክም ሆነ በጆኦግራፊ አቀማመጥ ከፊንፊኔ ውጭ ሌላ ከተማ ለኦሮሚያ ዋና ከተማነት አይታሰብም፡፡
5. የ125 ዓመታት የአዲስ አበባ ከተማ ዕድገት ጋር በተያያዘ ነባሩ የኦሮሞ ህዝብ ከከተማው ሲፈናቀል እንጂ በከተማው ዕድገትና ልማት ውስጥ ሲታቀፍ አልተመለከትንም፡፡ ይህ የሆነው ደግሞ በመሳሪያ ጦርነት ሳይሆን በባህልና ቋንቋ ጦርነት ነው፡፡ አዲስ አበባ ከተማ ከምኒልክ ጊዜ ጀምሮ ስታበረታተ የነበረው የአማርኛ ቋንቋ ተናጋሪ ባህልና ቋንቋን ነው፡፡ የባህልና ቋንቋ ተጽዕኖው ኦሮሞ ከአካባቢው እንዲሸሽ ያደርገዋል፡፡ ቋንቋና ባህል ማለት ድምጽ የሌለው መሳሪያ ማለት ነው፡፡ ቀላል ምሳሌ ልስጥህ፣ በአሁኑ ጊዜ አንድ ከጎጃም የመጠና አንድ ከሰበታ የመጠ የቀን ሰራተኛ በአንድ የግል ወይም የመንግስት ድርጅት አዲስ አበባ ውስጥ ተቀጥሮ በቀን ስራ ለመተዳደር የትኛው ዕድል ያለው ይመስለሃል? መቶ በመቶ የጎጃሙ ቀን ሰራተኛ የመቀጠር ዕድል ይኖረዋል፡፡ ምክንያቱም ባህልና ቋንቋ በሰው ልጅ ማህበራዊ፣ ፖለቲካዊና ኢኮኖሚያዊ እንቅስቃሴ ውስጥ ከፍተኛ ተጽዕኖ አለው፡፡ ስለዚህ በፊንፊኔ ከተማ ውስጥ በነበሩት ኦሮሞዎች ላይ የደረሰው የዘር ማጽዳት ዘመቻ በሌሎች ኦሮሚያ አካባቢ አንዲደገም ስለማንፈቅድ ማስተር ፕላኑን ለመቃወም ከበቂ በላይ ምክንያታዊ ነን፡፡

Mass Grave of Oromos Executed by Govt Discovered in Eastern Oromia

Gadaa.com
According to sources, a confrontation between residents and Ethiopian government officials broke out on June 9, 2014, over a mass grave discovered at the former Hameressa military garrison near Harar city, eastern Oromia. The mass grave is believed to contain remains of political prisoners executed during both the Dergue era and the early reigns of the current TPLF regime. Among those who were executed and buried in the location was Mustafa Harowe, a famous Oromo singer who was killed around early 1990′s for his revolutionary songs. Thousands more Oromo political prisoners were kept at this location in early 1990′s – with many of them never to be seen again.
The mass grave was discovered while the Ethiopian government was clearing the camp with bulldozers to make it available to Turkish investors. Upon the discovery of the remains, the government tried to quietly remove them from the site. However, workers secretly alerted residents in nearby villages; upon the spread of the news, many turned up en mass to block the removal of the remains and demanded construction a memorial statue on the site instead. The protests is still continuing with elders camping on the site while awaiting a response from government.
In addition to the remains, belongings of the dead individuals as well as ropes tied in hangman’s noose were discovered at the site.
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Lafeen ilmaan Oromoo bara 1980moota keessa mootummaa Darguutin, baroota 1990moota keessa ammoo Wayyaaneen dhoksaan kaampii waraanaa Hammarreessaa keessatti ajjeefamanii argame. Ilmaan Oromoo mooraa san keessatti hidhamanii booda ajjeefaman keessa wallisaan beekamaan Musxafaa Harawwee isa tokko. Musxafaa Harawwee wallee qabsoo inni baasaa tureef jecha qabamee yeroo dheeraaf erga hiraarfamee booda toora bara ~1991 keessa ajjeefame. Hiraar Musxafaarra geessifamaa ture keessa tokko aara wallee isaatirraa qaban garsiisuuf muka afaanitti dhiibuun a’oo isaa cabsuun ni yaadatama.
Baroota 1990moota keessas Oromoonni kumaatamaan tilmaamaman warra amma aangorra jiru kanaan achitti hidhamanii, hedduun isaanii achumaan dhabamuun yaadannoo yeroo dhihooti.
Haqxi dukkana halkaniitiin ajjeesanii lafa jalatti awwaalan kunoo har’a rabbi as baase. Dhugaan Oromoo tun kan amma as bahe, mootummaa kaampii waraanaa kana diiguun warra lafa isaa warra Turkiitiif kennuuf osoo qopheessuuf yaaluti. Lafee warra dhumee akkuma arganiin dhoksaan achirra gara biraatti dabarsuuf osoo yaalanii hojjattonni ummata naannotti iccitii san himan. Ummanniis dafee wal-dammaqsuun bakka sanitti argamuun ekeraan nama keenyaa akka achii hin kaafamneefi siidaan yaadannoo akka jaaramu gaafachaa jiran.
Hamma feetes turtu dhugaan Oromoo awwaalamtee hin haftu.
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Oromo nationalism is neither Christianity nor Islamic

By Jate Melkamu | June 9, 2014
It is a response of Sibuu Maccaato documentary video titled “Islamic Oromo nationalism and the future of East Africa (www.youtube.com/watch?v=BjkSzZZh93U).Either agent or sponsor of the TPLF regime plus TPLF itself, the author of this documentary video, unwisely linked the Oromo libration struggle (OLS) to Islamism or Islamic nationalism as global identity of political Islam. Dear author of this documentary video, are you searching for the escape goat, OLS, for your failure or inability to civilize? The OLS has nothing to do with Evangelism, Islamism, Colonialism, Communism, or Imperialism. Whether you like it or dislike it, the OLS is developing its own home grown political ideology known as Oromummaa (humanity). I introduce you to the short summary of vision and mission of the OLS after I list the following 7 questions for you who purposefully try to divert the positive attentions of defenders of global orders from the just political causes of Oromo nation.
  1. Have Ethiopian churches (Orthodox, Catholics, Islamist, Evangelical, et al) been requested the almighty God through prayers for about half of a century to strength the TPLF (EPRDF) government?
  2. When was or when will the leaders of the above stated religious institutes named as  pop, priest, imam, or president et al known to their constituents as representative of  God `s kingdom on Earth become the voice of marginalized peoples of Ethiopia ?
  3. Did their prayers influence the almighty God to empower the TPLF/EPRDF?
Even though the leaders of Ethiopian churches or mosques prayed to empower the TPLF/EPRDF regime, there are no stones unturned by the regime to implement seeds of genocide and terrorism in Ethiopia to play cheap political games with blood of millions of innocent civilians.  This last group of Yemenite political rats in Ethiopia is manipulated the propaganda of alleged genocide and terrorism instrumentally via back doors to attract the heart and soul of its masters in order to secure aids on which the very existence of its military, political, and economic powers of colonial governance absolutely depends informally since 1980 and formally since 1992.
  1. Why we (Africans) are not at home rather than refugee everywhere?
  2. Why does the continent Africa sustain poverty and sectarian conflicts claiming hundreds of thousand human lives every year?
  3. How can Africans become equally dignified citizens everywhere as any human beings?
  4. When will African nations overcome the complex sabotages continuously waged by African dictators against freedom, peace, and sustainable development of African nations and landscapes?
Jesus said it not for purpose of commerce, but he demonstrated practically by his sweat and blood to defend the marginalized human societies of the world since ancient.  In book of John chapter 8 versus 12, when Jesus spoke again to the people, he said, “I am the light of the world; whoever follows me will never walk in darkness, but will have the light of life.” Unfortunately there are plenty of selfish messengers of commercial evangelism or political Islamism et al who misinterpret the eternal meaning of the word “darkness” as synonymous to the African continent and citizens to mean darkness = poverty, sectarian conflicts, war, refugee, and alien.
The OLS will never target at any people to harm them, because Oromummaa (humanity), the universal ideology of OLS, dictates unity of diversified resources of Oromo people to achieve freedom and democracy in their sacred land. Waqayyoo (almighty God) is effectively guiding them with his grace (guidance & control) towards  inevitable success of popular libration struggle to defend human rights, peace, and sustainable development whether the 21st century Yemenite political rats called TPLF/EPRDF regime like it or dislike it.
Engine of the OLS is mainly on motion since the end of 19th century against the war of conquest waged on innocent civilians under successive leadership of Yemenite political rats including the current who practiced both deliberate and systematic genocides to wipeout Cushitic and Nilotic peoples of Ethiopia from the global map in order to exploit and finally own the entire natural resources by eradicating the legitimate owners of the resources, the indigenous peoples.
Internalizing Oromummaa (humanity) is the universal principle to effectively join the genuine camp of OLS, the unique struggle to defend human rights, to achieve peace, and to realize sustainable development in Oromia and Ethiopia in particular and in Africa in general through the spirit of Gadaa revolution.  Since the establishment of the OLS, Oromia had acquired three unique models of religious leaders (evangelist Abbaa Gammachis or Hikaa Hawaajii (Onismos Nasib), sheik Bakir Saphaloo, and reverend Guddinaa Tumsaa). The new generations of Oromo religious leaders in Oromia or abroad are internalizing the multidimensional spiritual legacies of the three heroes of Oromo people as guidance to contribute effectively and efficiently in order to successfully achieve objectives of the OLS.
There are plenty of facts on the ground and literatures indicating historical and recent crimes done against humanity to achieve blindly narrow political objectives in Ethiopia. Criminal political institutions of the 21st century Yemenite political rats can hide for sometimes behind legend and fictions, but it will never escape from courts of justice together with the robots (Trojan horses) it established particularly in Oromia and generally in Ethiopia to nourish evil political gardens of genocide and terrorism.
In conclusion I believe the OLS will never fall in traps of politics of genocide and terrorism, because political sprit of the OLS is under absolute guidance of Waqayyoo (almighty God) who knows the people of Oromia by their name, Oromo!
Justice, peace, and love for all human nations regardless of tribe and religion!

Ethiopia's foreign minister invites Egypt's El-Sisi for more dam talks in Addis Ababa

Meeting with Ethiopian officials on Monday sees President El-Sisi continue promises of 'dialogue' and cooperation between the two countries

Ethiopian Minister with El-Sisi
Egypt`s newly inaugurated president with the Ethiopian Foreign minister on Monday (Photo: Al-Ahram)


Ethiopian Foreign Minister Tedros Adhanom has invited Egypt's newly-inaugurated President Abdel-Fattah El-Sisi to visit his country, Al-Ahram's Arabic news website reported.
The invitation came during a meeting on Monday at the presidential headquarters in Cairo's Heliopolis district, where El-Sisi met with Adhanom in addition to Egypt's Foreign
Minister Nabil Fahmy and Ethiopia's ambassador to Egypt, Mahmoud Dardeer.
A spokesman for the Egyptian presidency, Ihab Badawy, said that El-Sisi stressed the deep, historical bonds between the two countries and insisted that the issue concerning Ethiopia's Grand Renaissance Dam "should be solved through dialogue".
El-Sisi said that Egypt understands Ethiopia's needs for development and thus Ethiopia should understand Egypt's needs to its share of the Nile.
According to Badawy, the Ethiopian foreign minister stressed that his country does not intend to minimise Egypt's share of Nile water and that the dam's purpose is to generate electricity.
Adhanom also said that he is looking forward to having El-Sisi meet with Ethiopian Prime Minister Hailemariam Desalegn at the African Union Summit scheduled to take place in late June in Equatorial Guinea.
Meanwhile, El-Sisi showed his intention to visit Ethiopia to stress the importance of cooperation between the two countries.
Ties between the two countries have soured since Addis Ababa began construction on a hydroelectric dam that Cairo fears will substantially harm its share of the Nile, the country's main source of potable water.
On Sunday, Adhanom headed a delegation that attended El-Sisi's swearing-in ceremony at Ittihadiya presidential palace. Other attendees included Arab royals, African leaders and dignitaries from among Egypt's western allies.