Wednesday, July 17, 2013

Ethiopia: The Continuing of Deaths and Displacements in Eastern Oromia

HRLHA Fine

HRLHA Urgent Action
July 16, 2013
Public: for immediate Release
In a development relating to HRLHA URGENT ACTION, May 7, 2013, ” Ethiopia: Loss of Lives and Displacement Due to Border Dispute  in Eastern Ethiopia”
HRLHA has learnt that three innocent civilians have been killed and two others wounded in eastern Oromia’s Regional State, in Ethiopia in a violence that involved the Federal Government’s special force known as LIYYU POLICE. According to HRLHA informants, the three dead victims of this most recent attack by the federal Liyyu Police/Special Police that took place in the early morning of July 7, 2013 in the Gaara-Wallo area in Qumbi District of Eastern Hararge Province in Eastern Ethiopia were:
  1. Mr. Ibrahim Henno, 38,
  2. Mr. Mahammed Musa, 26
  3. Mr. Mohammed Yusuf , 27
The two wounded victims of this same violent action were Mr. Nuredin Ismael (age 25) and Mr. Ali Mohammed (age 27). HRLHA has confirmed that both Mr. Nuredin and Mr. Ali have since been being treated at the Hiwot Fana Hospital in the city of Harar. More shocking was that the bodies of the three dead victims were eaten by hyenas, because there was nobody around to pick and burry; as the whole village was deserted when the villagers were forced by the armed federal forces to leave the area. According to HRLHA correspondents and other sources, the forced eviction has been taking place in the name of alleged border dispute between the two neighbouring states of Oromia and Ogaden; although the Ogadenis have reiterated that they have not made a land claim along the border. The victims claim that the forced displacements that have been going on for over eight months were always accompanied by dispossessions, lootings, and confiscations of properties.
The Human Rights League of the Horn of Africa once again urges the Ethiopian Federal Government and the Regional Government of Oromia to discharge their responsibilities of ensuring the safety and stability of citizens by taking immediate actions of interference to bring the violence to end, and facilitate the return of the displaced Oromos back to their homes. It also calls upon all local, regional and international diplomatic and human rights organizations to impose necessary pressures on both the federal and regional governments so that they refrain from committing irresponsible actions against their own citizens for the purpose of political gains
RECOMMENDED ACTION:
  • Please send appeals to the Ethiopian Government and its concerned officials as swiftly as possible, in English or Amharic, mentioning to refrain from committing irresponsible actions against their own citizens
  • to bring to justice those members  of “LIYYU POLICE”  Police who committed crimes against innocent civilians
APPEALS TO:
• His Excellency: Mr. Hailemariam Dessalegn – Prime Minister of Ethiopia
P.O.Box – 1031 , Addis Ababa
Telephone – +251 155 20 44; +251 111 32 41
Fax – +251 155 20 30 , +251 1552020
• His Excellency  Alemayehu Atomsa
Oromiya National Regional State President Office
Telephone –   0115510455
• Office of the Ministry  of Justice
PO Box 1370, Addis Ababa, Ethiopia Fax: +251 11 5517775; +251 11 5520874 Email: ministry-justice@telecom.net.et
CC
• Office of the High Commissioner for Human Rights
United Nations Office at Geneva 1211 Geneva 10, Switzerland Fax: + 41 22 917 9022 (particularly for urgent matters) E-mail: tb-petitions@ohchr.org This e-mail address is being protected from spambots. You need JavaScript enabled to view it
• African Commission on Human and Peoples‘ Rights (ACHPR)
48 Kairaba Avenue, P.O.Box 673, Banjul, The Gambia.
Tel: (220) 4392 962 , 4372070, 4377721 – 23 Fax: (220) 4390 764
E-mail: achpr@achpr.org
• U.S. Department of State
Tom Fcansky – Foreign Affairs Officer 
Email;-TOfcansky@aol.com>Washington, D.C. 20037 
Tel: +1-202-261-8009 
Fax: +1-202-261-8197
• Amnesty International – London
Clairy Beston
Telephone: +44-20-74135500
Fax number: +44-20-79561157
Email;- TGibson@amnesty.orgThis e-mail address is being protected from spambots. You need JavaScript enabled to view it
• Human Rights Watch
Filix Horn/ Leslie Lefkow
lefkowl@hrw.org; rawlenb@hrw.org
Tel: +1-212-290-4700 ,
Fax:+1-212-736-1300
Email: hrwnyc@hrw.org

Tuesday, July 16, 2013

The Oromo and the War on Terror in the Horn of Africa

The Oromo and other long-suffering communities do not want independence but to be treated as citizens of the state.
There are 30 million Oromo in Ethiopia, making them the largest ethnic group in the country [Leyland Cecco/Al Jazeera]
There are 30 million Oromo in Ethiopia, making them the largest ethnic group in the country [Leyland Cecco/Al Jazeera]
July 16, 2013 (Aljazeera) — In August 2011, Bekele Gerba, an English teacher at Addis Ababa University and prominent politician, met with a delegation from Amnesty International to discuss the human rights situation in Ethiopia. Gerba, a vocal activist on behalf of his largely Muslim Oromo people, was deputy chairman of the opposition party Oromo Federalist Democratic Movement (OFDM) and a member of the executive committee of Medrek, the country’s main opposition coalition.
To the Ethiopian government, however, Gerba was a terrorist. Four days after the meeting, he was arrested. In November 2012 Gerba was convicted and imprisoned under Ethiopia’s 2009 Anti-Terrorism Proclamation for association with the banned Oromo Liberation Front (OLF), which the government has asserted is linked with al-Qaeda affiliated entities.
According to organisations like Amnesty International and Human Rights Watch, however, Gerba was guilty of being Oromo and talking of the plight of his people. Shortly before his arrest, Gerba had described the challenges facing his community, telling Voice of America “Anyone who speaks the [Oromo] language and does not belong to the ruling party is a suspect and can be taken to prison any time.” Gerba and other incarcerated Oromo (Oromo rights groups estimate there are around 20,000 Oromo political prisoners in Ethiopia) continue to spark protests in Ethiopia and across the global Oromo diaspora.
Who are the Oromo?
Readers might be forgiven for asking who the Oromo are and why they are important. It is, however, impossible to understand Ethiopia – which is Africa’s second most populous country, a key US ally in the war on terror, the recipient of billions of dollars in western aid, and one of the world’s fastest growing economies – without knowing something of the Oromo.
In order to improve the situation…each side must view the other through its own culture with respect, and involve tribal elders who can help make peace…the military is not a solution, there has to be political accommodation.
Ermias Sahle Selassie, the grandson of Emperor Haile Selassie
With a population of around 30 million in Ethiopia and also extending into Kenya, the Oromo are Ethiopia’s largest ethnic group and their language is the fourth most spoken in Africa. Yet the Oromo are an invisible ethnicity in the eyes of the world. To comprehend the Oromo, their relationship with the Ethiopian central government, and how they have become involved in the war on terror, we must look at Oromo history.
Prior to incorporation into the modern state of Ethiopia, the Oromo, split into various clans tracing descent to a common ancestor named Orma, had lived for centuries as independent people under their indigenous system of law, known as Gadaa, which was administered by councils of elders. In various places the Oromo also had their own kingdoms. Oromo areas contained prominent Islamic centers, such as the shrine of the Sufi Sheikh Hussein in the Bale region, one of the most important in the Horn of Africa.
In the nineteenth century, the Amhara people, who considered themselves the successor to the ancient Christian kingdom of Aksum with roots going back 2,000 years, attempted to consolidate their rule over other ethnic groups including the Oromo, who were concentrated in the country’s south. The Amhara believed they were restoring a mythological “greater Ethiopia” that existed prior to Oromo invasion.
The Amhara under emperors like Menelik II utilised modern weapons and European advisors against their opponents, who fought with spears. The result was devastation and death on an enormous scale. Between 1868 and 1900, half of all Oromo were killed, around 5 million people. The tactics employed were brutal. Following the defeat of the Oromo Arsi tribe of the Bale region, for example, Menelik’s general had the right hands of all strong men cut off and tied to their necks, and the breasts of the women sliced off and similarly worn.
Hundreds of thousands of settlers, known as naftanya, meaning gun carrier, were dispatched by the Amhara government into fortified settlements in the Oromo areas. The settlers seized vast tracts of Oromo lands, on which the Oromo were forced to labour. Oromo place names were changed to Amharic and local language and culture were banned. Under the famous emperor Haile Selassie, who took power in 1930, Oromo lands were given to multinational corporations, expelling and decimating local populations. The Oromo were known by the derogatory name Galla, or lowly “outsiders.”
The Oromo rose in frequent rebellions, the largest of which broke out in Bale in the 1960s and resulted in the deaths of close to half a million people. Bale rebels would play an important role in forming the Oromo Liberation Front (OLF), which began a campaign that has continued to the present time.
The overthrow of Emperor Haile Selassie and the establishment of the Marxist government known as the Derg in 1974 brought further suffering for the Oromo. In the late 1970s the government began resettling mass numbers of people from the north in the Oromo region. By the mid-1980s this programme had led to a famine that resulted in the deaths of over one million people, shocking the world. During a “villagisation” programme in the same period, around eight million Oromo were moved into what were effectively concentration camps run by the military.
The fall of the Marxists following a guerilla campaign by the Oromo and other ethnic groups in 1991 brought relief, and there was hope that Ethiopia was entering an era of democracy and pluralism.
Yet the nation’s new rulers, based in the Christian Tigray people, who also considered themselves ethnic successors to Aksum, continued the center’s policy toward the Oromo. From 1992 to 1994, for example, as many as 50,000 Oromo suspected of ties with the OLF were imprisoned in four concentration camps and 3,000 died. Additionally, it is estimated that between 1992 and 2001 50,000 Oromo were killed and 16,000 “disappeared,” a euphemism for secret killing. During the 1998-2000 war with Eritrea, Oromo were drafted to fight and died in large numbers, making up the majority of the more than 100,000 Ethiopian soldiers killed.
American involvement
The September 11 attacks brought increased American involvement in the Horn of Africa and an alliance with Ethiopia against “terrorism”. In late 2006 the US, which had begun training the Ethiopian army three years earlier, backed Ethiopia’s invasion of neighbouring Somalia. Ethiopia sought to firmly align its domestic opponents with the US war against al-Qaeda, with Ethiopia’s intelligence chief, in documents released by Wikileaks, telling the US ambassador in 2009 that the OLF is an accomplice of “international terrorist groups” and receives “support and assistance” from terrorist enemies of the US. Ethiopia joined a regional “rendition” network, with US agents interrogating terror suspects in Ethiopian prisons.
Ethiopia’s lack of democratic transparency was not a barrier to US aid, with the country receiving over $2bn in the two years following national elections in 2010 that saw the ruling party win 99.6 per cent of parliamentary seats. In August 2011 the BBC reported that the government was using billions of dollars of such foreign aid to systematically starve populations in the country’s south and employing tactics of “mass detentions…torture and extra-judicial killings.” Two months after the report aired, it was revealed that the US was flying drone missions from its base in Arba Minch in southern Ethiopia, just adjacent to the Oromia region.
The Anti-Terrorism Proclamation was commonly invoked in 2011 as the government launched a crackdown on scores of politicians, journalists, bloggers, and others among the Oromo and other groups. It was also invoked in the arrests of prominent Muslim leaders the following year, who began to clash with the central government over government attempts to control the practice of Islam and appoint its own approved Muslim leaders.
In April 2012 Ethiopian Prime Minister Meles Zenawi told parliament that al-Qaeda was operating in the Oromo Arsi and Bale provinces. Ten days later security forces in Arsi arrested an imam the government claimed was attempting to “instigate jihad,” resulting in the deaths of four people.
The August 2012 appointment of Hailemariam Desalegn, a Christian of the southern Wolayta people, as Prime Minister following the death of Zenawi led to hopes of greater democracy and inclusion. Yet the government structure and mentality seems to have remained in place. In February 2013, for example, state television aired a documentary co-produced by the National Security Agency and Federal Police entitledJihadawi Harekat or “jihadi movement” which accused the protesting Ethiopian Muslims of links with foreign terrorists.
Ermias Sahle Selassie weighs in  
Given the seriousness of the problem, what is to be done? To help us understand the situation in Ethiopia, we met with His Imperial Highness Ermias Sahle Selassie, the grandson of Emperor Haile Selassie, in Washington, D.C. last year. A sophisticated and thoughtful man, he told us that the Ethiopian government officially sanctions his title and allows him to return when he chooses. Prince Ermias, who is of Amhara and Oromo descent, lamented that the once “harmonious relations” between Christian Ethiopians and Muslim tribes are “breaking down”.
In order to improve the situation, he explained, each side must view the other through its own culture with respect, and involve tribal elders who can help make peace. On the subject of the war on terror in the region, Prince Ermias said that “the military is not a solution, there has to be political accommodation”.
His Imperial Highness’ sensible and practical steps give us an idea how to move forward. In order to bring stability and harmony to the nation, the central government must extend full civil and human rights, economic development, democratic representation, and freedom of language and expression to the Oromo as well as all Ethiopians.
A true modern, democratic, federal system would allow Ethiopia’s various ethnicities and regions to shape their own destiny while remaining part of the Ethiopian family, helping to alleviate the conditions that have caused some to turn to violence. The Oromo and other long-suffering communities largely do not want independence but to be treated as citizens of the state with equal rights.
Yet this future can only be achieved if the Ethiopian centre ceases portraying the Oromo and others who are demanding rights and freedoms as terrorists. Supporters of Ethiopia like the US need to understand what is happening and take proactive steps to alter the way the war on terrorism is being conceived and waged. Unless the situation changes, the Oromo, like so many other Muslim tribal societies across the world, are in danger of becoming a casualty of this global campaign.
This article is based on research for Akbar Ahmed’s book The Thistle and the Drone: How America’s War on Terror Became a War on Tribal Islam, published by Brookings Institution Press.
20121273254226734_8Ambassador Akbar Ahmed is the Ibn Khaldun Chair of Islamic Studies at American University in Washington, DC and the former Pakistani High Commissioner to the United Kingdom.

2012227111624712734_8Frankie Martin, an Ibn Khaldun Chair Research Fellow at American University’s School of International Service, conducted research for The Thistle and the Drone: How America’s War on Terror Became a Global War On Tribal Islam by Ambassador Akbar Ahmed and is currently pursuing postgraduate studies at the University of Cambridge. 

Wallagga,Aanaa Anifilloo Keessaa Qonnaan Bultooti 80 Mootummaa Wayyaaneen Qabeenya Samamamuun Hidhaman

Adoolessa 16,2013 Dambi Dolloo
Jiraattota Wallagga, Qellem Aanaa Anfilloo lafa irraa buqifamaa turan mirga qabeenyummaa isaanii falmachuu irraan namooti 80 ol hidhamanii jiraachuu Qeerroon godinichaa gabaasa. Kanneen keessaa namoonni addatti fincila ummataa qindeessitaniittu jedhamanii Adoolessa 10,2013 mana hidhaa naannoo Anfillootti hidhaman keessaa:-
1.Guutaa Abbabaa-Aanaa Anfilloo ganda Dullii
2.Dassaaleny Ittaanaa-Aanaa Anfilloo ganda Dullii
3.Masarat Xintii-Aanaa Anfilloo ganda Dullii
4.Warquu Toliinaa-Aanaa Anfilloo ganda Dullii
5.Habtaamuu Tasfaayee-Aanaa Anfilloo ganda Dullii
6.Birhanu Dheeressaa-Aanaa Anfilloo ganda Dullii
7.Naadoo Dheeressaa-Aanaa Anfilloo ganda Dullii
8.Yoosef Sexxeny-Aanaa Anfilloo ganda Dullii
9.Abrahaam kabaa-Aanaa Anfilloo ganda Dullii
10.Jiraataa-Aanaa Anfilloo ganda Garjeedaa
11.Zaruu Roobaa-Aanaa Anfilloo ganda Garjeedaa
12.Hirphaasaa-Aanaa Anfilloo ganda Ashii
13.Xeenahuu-Aanaa Anfilloo ganda Ashii
Kanneen jedhaman yeroo tahu jarri kunis lafa isaanii dabalatee qabeenya lafa irra jiru kan akka bunaa isaan qaban mootummaadhaa Wayyaaneetiin ciramee akka badaa jirutu gabaafama jira. Gabaasaan dabalataas Qeerroon itti ni fufa.

Are You Oromo or Ethiopian first?

Are You Oromo or Ethiopian first?


Ethiopia: A Work of Unskilled Carpenters and Dentists

By Baran Bahan | July 16, 2013
I love and respect carpentry and dentistry as much as I do love and respect all other disciplines and professions. I know that both carpenters and dentists do amazing things for us in their respective professions. However, trying to apply the rules and principles of carpentry and dentistry to other fields, especially politics, is not only counterproductive, but also a dangerous one. Unfortunately, that is exactly what happened to Ethiopia since the establishment of the empire.
The unfinished Ethiopian empire building started around hundred and thirty years ago when Minilik captured territories far larger than he had when he was a local warlord. Haile Sellasie later annexed Eritrea to the one he inherited from him. Then, Mengistu Haile Mariam fought seventeen years to keep the so called “mother land” intact. The current regime already lost Eritrea, and is soon to lose even more territories such as Ogaden and Oromia. The rulers of the empire for more than a century engaged in the work of carpentry and dentistry that involved cutting, nailing and hammering, uprooting, removing and shaking all along the way.
The act of carpentry and dentistry started when the invader warlord Minilik from the north, motivated by economic needs, moved south ward to loot the wealth and resources of Oromia and other nations. After many lootings, this warlord realized that the new nations had more wealth and resources than he had ever imagined and, hence, decided to put the whole region under his control with the weaponry and training he received from the west. Like a learner carpenter who carelessly uses his/her tools to cut woods and hammer and nail them together, the terrorist Minilik and his thugs used their firearms, knives and whatever they had at their disposal and brutally massacred, dismembered, disfigured, amputated and made fun of human beings. The “visionary king” mercilessly shattered the bones of human beings, let their bloods flow, and committed unforgettable genocide. Like a careless dentist, who extracts a healthy tooth and replaces it with the fake one, the Habeshas also displaced the Oromos, Wolaitas, Kambatas, Somalis and, etc from their lands and resettled their own people. They further imposed their language, culture and religion on indigenous people and made a terrible ethnocide.
It is really weird to hear that the Habeshas today are trying to tell us that his motive was to “unify the country”. Why didn’t he seek unity with other warlords such as Takle Haimanot and Yohannes?
Haile Sellasie also did the same criminal act of uprooting the indigenous people. To justify the impunity of his criminal act and atrocity, he told his subjects that he was ‘named by God’ to rule Ethiopia. The feeble “king”, however, did not say a word if the same God who named him as “king of Ethiopia” also told him to flee the country when Italians invaded. What on earth can explain his decision to annex Eritrea, a free county that had to latter fight for more than thirty years to get independence, more than his stupidity and political immaturity? The “wise king” was ironically failed to understand even the “land to the tiller” simple logic that school kids lectured him on the street of the capital and other cities.
Mengistu Haile Mariam, who came to power behind tank, also turned out to be the worst carpenter who thinks that a hammer and a nail are the only tools that can fix everything. He killed an estimated two million people during his seventeen years reign. Today, more than seventy countries in the world have population less than two million, less than the number of people he killed in civil war and different color terrors. It is, however, sad that even today he has no any contrition when he says he did everything “in the interest of the country” to defend the country against “secessionists”. Like Halie Sellasie did, he also fled the country to save his own life when he realized that his life was at risk.
As if the empire was cursed by God, woyyanes are no different today. They killed tens of thousands in a meaningless war with Eritrea. They sent our kids to Somalia and made the whole world watch them being dragged in the streets. The brutal and extrajudicial killings of innocent people have continued nonstop. As the derg labeled the victims “antirevolutionary” and “secessionists”, the woyyanes also found new tags for the people they kill and incarcerate at will: “terrorists” and “Shabia mercenaries”. They violate their own constitution and accuse others of violating it. They jail people both for speaking and not speaking.
The answer for hundreds of questions regarding why the Habesha rulers continue to apply the rules and principles of carpentry and dentistry to politics and kill and suppress the Oromos and people of other nations is clear and simple: they think that they cannot rule without it, a mark of pure ignorance and stupidity. Of course, they cannot rule because democracy always favors the majority.
It is odd that the Habeshas today praise those terrible carpenters and dentists. Close-to-god honorific title such as “His Majesty,” the feminine love name such as “Immiyye,” and “visionary” they use to describe the monsters are nothing but a vain attempt to delude others. They are making terrible mistakes if they think that their “golden past” will come again. The light should be for all, or else for none! They should stop deafening us with their fake stories of civilization. What else can better describe their claims to have territories in Jerusalem, Eritrea, Djibouti, Yemen, and Sudan than a pure delusion?
Finally, I want them to understand that our history is stronger and deeper than the one they learned through short story telling at night around fire, and that our victory and the victory of all the oppressed people is very soon.
Victory for the Oppressed!
To find the author, email to astsech@gmail.com

Monday, July 15, 2013

Atileetiin Oromoo Beekamaan Biyya Ingilizii Keessatti Fiigicha Mo’atee Alaabaa ABO Balaliisuun Eenyummaa Oromoo Beeksise.

Adoolessa 14,2013
atileetii OromooIlamaan Oromoo bakka jiranitti diddaa gabrummaa agarsiisuu qabsoo wal irraa hin cintne gaggeessaa jiraachuun beekamaa dha. Qeerroon Bilisummaa biyya keessatti,Dargaggootii fi hawaasi Oromoo biyya alaa irraan faajjii fi alaabaa Oromoo ol qabanii aduunyaatti beeksisuu fi diddaa farra Wayyaanee gaggeessuu irratti qooda ol-aanaa taphataa jiru.
Gaafa Adoolessa 14, 2013 Qophii fiigichoo magaalaa leeds,  Biyya UK, ‘’Run For All Leeds 10 kilometers, Jedhamee beekamu irratti Atleetni Oromoo Beekamaan maqaan isaa Guddinaa Dabalee jedhamu mo’atee seenaa atileeti kessatti yeroo jalqabaaf alaabaa ABO ol kaasudhaan gammachuu isaa ibsatee jira.
Akkasumaas Atleet  Guddinaan ilmaan Oromootaan baga gammaddani qabsoo fi kaayyootti jabaadha jechuun dhaamsa isaa dabasee jiraachuu gabaasaan Londonii irraa nu gahe addeessa.

atleta oro20130714_101623_3[1]

Sunday, July 14, 2013

Oromiyaa baldhoo qoqooduuf shira wayyaaneen itti turtee fi jirtu. Nutoo gochaa diinaa kana bifa kamiin hubachaa jirra?

Camadaa Hundee irraa*
Wayyaaneetti mataa dhukubbii guddaa kan itti ta’ee jiru keessaa, baayyina ummata Oromoo fi baldhina dachee oromiyaa ti. Wayyabummaan oromiyaa fi ummata Oromoo xiqqeessuuf jecha eega aangoo qabattee kaastee shira dhuma hin qabne oromiyaa keessatti dalagdee jirti. Haata’uuti garuu shirri TPLF kun akka isheen barbaadetti dhugoomufii tasa hin dandeenye. Qorqalbii oromiyaan baldhoodhaa fi ummati Oromoo biyyatti keessa wayyaba jedhu balleessuuf jecha heeraa fi seera ofii tumatte dahoo godhachuudhaan ummta Oromoo irratti daba dhiifama hin qabne irratti hojattee jirti. Shira wayyaaneen hojataa turtee fi ammas itti jirtu amma tokko kaasanii ilaaluun eddu gaarii dha.
Shirri wayyaaneen inni guddaa fi angafti ummata Oromoo hooggana dhabsiisuu dha. ummati Oromoo kabajamaa fi guddaan kun hooggana argannaan akka murna bicuuf ajajamaa fi saamamaa yeroo hunda hin jiraanne sirnaan beeku. Kanaaf jecha adda durummaan fedhaa fi hawwii ummata Oromoo kan hoogganu dhaaba siyaasaa beekamaa fi namoota qoroo ta’an ummata Oromoo dhabsiisuun toftaa TPLF isa duraati. Kana dhugoomsuuf yeroo dheeraaf itti dhama’aa kan turte kallacha ummata Oromoo kan ta’e ABO dhabamsiisuu ykn dadhabsiiuu kan jedhu tarsiimoo guddaa qabdi. ABO sammuu ummta Oromoo keessaa haquun akka laayyotti akka hin danda’amne sirnaan waanta beekaniif jecha dhaaba kana dadhabsiisuu kan jedhu toftaa gara garaatti dhimma bahan jiru.
Dhugaa dubbachuuf ABO ummata Oromoo biratti abdii fi mallattoo eenyummaa Oromoo ta’e tasa dhabamsiiuu ykn maqaa balleessuun karaa diinaatin akka hin danda’amne TPLF sirnaan hubattee jirti. Haata’uu garuu dhaaba kana diinni kan dadhabsiise irra kan ofii isaatiin of tolchetu dadhabbii guddaa itti ta’e. hoogganni ABO yeroo gara yerootti shiraa fi toftaa diinaa yaada keessa galchuun, rakkoo keessa isaa bilchinaan fala itti kennaa deemuu dadhabuun isaa, diinaaf karaa bane jira. hoogganni dursee waanta hunda xiinxalee fala yoo itti kennuu dadhabe, diinni dursee dhimma itti baha. Kan yeroo dheeraa argaa turree fi argaa jirrus kanuma. Kanaaf dadhabbina keessa dhaaba keenyaa (ABO) diina komachuu irra dadhabbina mataa keenyaa jennee of amansiisuu qabna.
Dubbiin ABOn akkamitti haala diinaaf mijatu keessa isaatti dhalche kan jedhu ammaaf turfachuun, gochaan TPLF Oromoo hooggana dhabsiisuuf dhama’aa turteef garuu gumaacha kennee jira. TPLF jaalatus jibbitus sammuu Oromoo keessa ABO haquu tasa hin dandeenye. Garuu dadhabbina mataa keenyaa fi yeroon rakkoo qabsoo keessatti numudate fala itti kennaa deemuu dhabuun keenya diinaaf karaa saaqee jira. kanaaf wayyaaneen dadhabbina keenyatti dhimma bahuudhaan toftaa Oromoo hooggana dhabsiisuu jedhu amma tokko itti gargaaramtee jirti. TPLF soda guddaa kan irraa qabu ABO waan ta’eef akka rakkoo keessa isaan xaxamee yeroo dheeraa turu gochuu keessatti qooda guddaa qabdi. Garuu rakkoo ABO keessatti yeroo dheeraaf tureef maddi isaa tasa wayyaanee miti. Maddi isaa rakkoolee dhaaba mudatan bilchinaa fi beekumsaan dursanii hubachuun fala itti kennuu dadhabuu keenya ta’a. kanaaf ammoo qooda guddaa kan qaban hoogganoota ABO kan turanii fi kan ammas itti jiran ta’a. sanas ta’ee kanas hawwii fi toftaa diinni keenya barbaaduuf gumaacha guddaa taasifnee jirra. Ammas taanaan kan irraa baratamuu qabuu fi bilchinaan keessa dhaaba keenyaa ilaallee, xiinxallee, haala siyaasa addunyaa fi naannoo barree, kan kaleessaa fi kan egeree sirnaan qorannee, dadhabinnaa fi jabina keessa dhaaba keenyaa irra dibaa tokko malee adda baafannee, ilaa fi ilaameedhaan rakkoo harkaaa nuqabdutti fala ni soqna yoo ta’e, ammas haalli mijataa dha. yaadaan diina keenya caallee argamuu qabna. Waanta diinni keenya yaadu dursinee beekuun barbaachisaa dha. kana ni raawwanna taanaan shiraa fi toftaa TPLF Oromoo hooggana dhabsiisuuf dhamaatu yeroo gabaabaa keessatti irra aanna.
TPLF Oromoo hooggana dhabsiisuuf kan ABO irratti xiyyeefatte akkuma jirutti ta’ee, dhaabbilee siyaasaa ABOn ala jiranis xiyyeefannnaadhuma wal fakkaatee kenniteefii jirti. Dhaabbilee maqaa Oromootiin socho’an hunda isaanii hooggana cimaa dhabsiisuu keessatti duula guddaa irratti raawwattee jirti. Kan maalaqaan keessaa bitachuu dandeesse sirnaan dhimma itti baatee jirti. Kan maalaqaa fi fayidaa gara garaan hin gowwoomne ammoo maqaa shororkeessaa jedhuun mana dhidhaatti naqxee jirti. Kaan dhoksaan ajjeestee jirti. Kuun akka baqatee biyyaa bahu taasistee jirti. Dhaabbilee siyaasaa Oromoo kamuu keessatti hoogganni qaroo fi eenyummaa saba isaa hubatu akka hin biqille of eeggannoon irratti hojattee jirti. Waggoota 22n darban kana hojiin guddaa TPLF Oromoo hooggana dhabsiisuu dha.
Toftaan TPLF Oromoo hooggana dhabsiiuu jedhu kun, dhaabbilee maqaa siyaasaan socho’an duwwaa otoo hin taane, dhaabbilee hawaasaa Oromoo (civic society) gara garaa keessattis kanuma raawwachaa turte. Waldaa barsiisota, barattootaa, daldaaltotaa, hafooshaa, beektotaa Oromoo fi caasaalee dhimma Oromootti dhiheenya qaban hunda keessatti hoogganni cimaan akka hin maddine roga hundaan itti hojachaa as geesse. Dhaabilee hawaasaa Oromoo kan biyya keessa jiran duwwaa otoo hin taane, kan biyya ambaa keessatti ijaaraman illee bifuma kanaan hooggana muldhata qabu dhabsiisuu keessatti gahee guddaa taphachaa jirti.
Ammas TPLF Oromoo hooggana dhabsiisuuf dhaabbilee siyaasaa fi hawaasaa Oromoo gara garaa keessatti duwwaa otoo hin taane, kan ofiif ijaarrattee fi akka projeetii mataa isheetti kan dhimma itti bahaa jirtu OPDOs imaamatuma kanaan masakaa jirti. OPDO keessatti dhalataan Oromoo dhimma Oromoof quuqama qabu akka hin biqille dursitee keessatti hojattee jirti. Akkuma ta’an ta’anii namootiin dhaaba OPDO kana keessatti biqilan yoo jiraatan yeroodhaan bakkaa kaasu. Ilmaan Oromoo quuqama sabaa qaban battalumatti bakkaa ka’u. OPDO keessatti tasgabbiin akka hin argamneef hoogganni dhaabbataa akka hin jiraanne godhu. Yoo attam baayyate OPDO keessatti namni tokko waggaa shan (5) walitti aansee bakka hooganaa tokkoo tura. Sana booda maqaa gara garaan akka bakka gadi dhiisu taasifama.
Kan biraa OPDO keessatti namootiin sababaan yaadanii fi waa hubatan akka bakka argatan hin eeyyamamu. Yeroo hunda namoota Oromoo biratti kabajaa fi hulfina hin qabne, akka bakka olaanaa argatan godhama. Sababni isaa namootiin ummata biratti fudhatama hin qabnee fi eenyummaa isaaniitiif dantaa hin qabne (identity crisis) ummata irraa qoollifachuun TPLFf amanamoo ta’u. ajajaa fi fedhii TPLFf malee, Oromoof quuqama hin qaban. Kun ta’uun isaa TPLFf ilaalcha warraaqsaa ti. Ilaalchi warraaqsaa OPDO keessatti akka dagaagu barbaadamuu fi dagaagsaa jiran, ilaalcha Oromoo jibbisiisee TPLF jaalachiisuu ti. Ilaalcha Oromoo saamsisee TPLF duroomsuu ti. Ilaalcha gadaantummaa ti. Kanaaf TPLF namoota akkanaaf bakka guddaa qabdi. OPDO keessatti haalli yeroo ammaa jirus kanuma. Kun ta’uun isaa ammoo Oromoo hooggana dhabsiisuuf imaamata TPLF duruma harkaa qabduu dha.
TPLF Oromoon akka hooggana qaroo hin qabaanne kan taasiftuuf wayyabummaan Oromoo akka Oromoon of irratti hin beekneef. Akkuma amma argaa jirru, parlamaa TPLF keessatti sagaleen 180n kan Oromoo ta’ee otoo jiruu, sagalee TPLF kan 32 ta’e akka barbaadetti waanta barbaade Oromoo irratti murteessa. Sirna kamuu keessatti muldhatee hin beeku. Sagaleen 180n yeroo sagalee 32n ajajamu ammam namoota of walaaloo fi saba keessaa bahan dagatan namatti muldhisa. Parlamaa TPLF keessatti kan amma OPDO sagalee qabu hin jiru. Garuu kan akka OPDO sirna TPLF keessatti waanta tokko illee murteessuu hin dandeenye OPDO dha. OPDOn ammuma saba Hararii, Beenshangul fi somalee illee dhimma naannoo isaa irratti waa murteessuu hin danda’u. Harariin mooraa dallaa tokko keessa jirtu, yeroo oromiyaa irraa gandoota kornootan lakka’aman irraa fudhatan, yeroo Somaleen oromiyaa irraa humnaan ganda fudhattu, yeroo Beenshagul Oromoo irraa ganda duwwaa otoo hin taane, aanaa irraa guuratuu fi ajjeesu, OPDOn afuura raafuu baafachuu hin dandeessu. Kun hundi akka ta’uti kan tolche TPLF. Kanaaf TPLF Oromoo hooggana dhabsiisuuf halkanii fi guyyaa hojachaa turte amma tokko itti milka’aa jirti.
Kana hunda TPLF kan raawwatuuf aangoo siyaasaa, dinagdee fi tikaa ummati Oromoo na barbaachisa jedhee akka hin yaannee fi hin gaafanneef. Aangoo murteessoo kana irraa Oromoo moggeessuun TPLFf hojii guddaa dha. bittaa sirna bicuu itti fufsiisuuf TPLFf haalli kun murteessaa dha. kanaaf Oromoo hooggana dhabsiisuun bara bittaa TPLF kan dheeressuu dha.
Yeroo ammaa kana TPLF gara sadarkaa lamataatti ceetee jirti. Wayyabummaa Oromoo karaa humna namaan dadhabsiisuu fi oromomaan dagatee jira jedhanii waanta yaadaniif amma gara dachee oromiyaa qoqoduutti cehanii jiru. Oromiyaan dachee baldhoodha ilaalchi jedhu adeemsa keessa akka dadhabuuf amma yoonaa kan itti hojachaa turan, yeroo ammaa gara gulantaa guddaatti ceesisanii jiru. Yeroo ammaa oromiyaa handhuura dhabamsiisuu fi oromiyaa bakka lamatti qooduuf hojii guddaa raawwachaa jiru. Oromiyaa eerga finfinnee maleeyyee taasisanii booda amma garuu, oromiyaa bahaa fi lixatti kutuuf karoora baafatanii sochii duraa jalqabanii jiru. Yeroo gabaabaa keessatti oromiyaa giddu galeessaa balleessuuf hojii guddaa fi karoora bara dheeraa baafatanii itti jiru.
Giddu galeessi qaama oromiyaa miti kan jedhu sammuu namaa keessatti uumuuf jecha shira ammeenyaan guutame dalagaa jiru. Akka karoora bara dheeraa TPLF dhoksaan qopheessee jirutti, giddu galeessa oromiyaa keessatti saba gara garaa irraa dhufee fi dhalataa naannoo isaanii qubachiisuuf karoora fixatanii jiru. Finfinnee irraa amma kilo meetira 100ti naannoo federaalaa jala akka galuu fi adeemsa keessa qubataan dhaloota naannoo kan ta’e, Oromoon akka buqa’u taasisuuf karoorfatanii jiru. Akka karoora isaaniitti waggaa 50 dhufu naannoon Amaaraa karaa Manzee jiru Adaamaa qabatee akka Finfinneetti dhaabbatu, naannoon kibbaa ammoo waliso qabatee akka finfinneetti dhaabbatu karoorfatanii jiru. Haaluma kanaan Oromoon giddu galeessaa dhaloota tokko booda ni bada jedhanii yaadanii jiru. Karoorri waggaa 5 dura oromiyaa irraa kutanii godina addaa naannoo finfinnee jedhaa turan yeroo ammaa kana guutummaatti gara federaalaatti akka galuu fi finfinnee irraa amma KM 100 magaalonni jiran maqaa guddinaa fi invesimeentii jedhuun akka adeemsa keessa fedaraala jalatti bulan karooraan itti deemaa jiru. Magaalaa Jimmaa, Adaamaa, baatuu fi Mojoon akka federaala jala galan ammumaa kaasanii irratti hojachaa jiru.
Kana hunda TPLF kan raawwachaa jiru, Oromoo hooggana dhabsiisuun kan itti milkahee dha. ummata Oromoo fi oromiyaa dadhabsiisuu keessatti sirnooti nafxanyaa fi TPLF tumsa tokkoon hojachaa jiru. Kanaaf Oromoon haalli keessa jirru eddu suukaneessaa dha. dubbiin dubbii boruuf jedhan miti. Haalli harkaa nuqabu, haalaan jajabduu dha. atakaaroo fi siyaasa booddessaa keessaa baanee egeree keenyaaf kan ta’u yaaduun murteessaa dha. kan boru hojannu boruuf bulfannee kan ardhaa irratti xiyyeeffachuu qabna. Abjuu fi miiraan dhiibamnee wal dhiibuu keessaa baahuu qabna. Haalli amma keessa jirru yeroo Bilisummaa, Walabummaa, Birmadummaa, dimokraasummaa, itiyoophummaa jennee atakaroo wal qabnu natti hin fakkaatu. Yeroon isaa yeroo akka sabaatti dhabamuuf deemnu waan ta’eef dhimma oromummaa irratti waliin hojachuu, tumsa waliif ta’uu, kan kaleessaa irraa barannee kan boruuf waliin hojachuu, ilaa fi ilaameen wal dhagahuu qabnuu dha. mooraa qabsoo Oromoo tasgabbeessuuf hoogganni jiru bilchinaan yaaduu gaafata. Siyaasa “karaa cabeen haa yaasa” jedhu keessaa bahuun yeroon isaa amma natti fakkaata. Atakaaroon siyaasaa, mooraa qabsoo Oromoo keessaa qabbanaahuu qaba. haalli keessa jirru murnaaf, naannoof, gosaaf, ………… yeroo itti yaadnee maqaa qabsootiin kakannu natti hin fakkaatu. Hundee eenyummaa keenyaatti dadhabbina keenya irraa kan madde haala suukanneessaatu as deemaa jira.
Haala fuundura keenya jiru ija banannee ilaaluun dirqamaa fi imaanaa hunda keenyarra jiru. Seenaa darbe walitti kaasaa isaan wal qoccoluun haala amma irra jirru kanaaf fala miti. Haala amma irra jirruuf fala kan ta’u, haala kaleessa keessa turre (jabinaanis ta’ee dadhabbinaan) bilchinaan xiinxallee haala amma numudateef bifa fala ta’uun kaahuu qabna. Yoo kana hin goone diinni keenya nucaala fagoo deemee jira. diinni keenya nurratti humna baayyifachaa jira. yeroo diinni nurratti humna isaa baayyisaa jiru kana keessatti mooraan qabsoo Oromoo ammoo, haala diinni dhalchaa jiru caaluu qaba. roga hundaan tokkummaa fi eenyummaa saba keenyaa jabeeffachaa deemuun hunda dursuu qaba.
Ololaaf jecha dhugaa harkaa nuqabdu walitti himuu irra wal dhokasaa, wal mooksaa, fakkeessaa, inijannoo lafarra hin jirre waliif labsaa, waan hin jirre dubbachaa, amilee hin jirreen wal sosobaa deemuun waanta tokko illee bu’aa hin qabu. hadhahus haqa lafa jiru walitti himuu fi wal barsiifachaa deemuun bilchina. Yoo dhugaa walitti himne malee dhugaa hargachuu tasa hin dandeenyu. Dhibeen keenya waanta biraa ta’ee otoo jiruu fayyaalessa fakkaannee deemuun ammam akka numiidhee jiru kan darbe irraa barachuun beekumsa.
Akka amma argaa jirrutti, nama lamas ta’anii sadiis ykn dhibbaa fi kumas ta’anii dhaaba siyaasaa dhaabbachuun, olala walirratti oofuun, marsaa intarneetaa dhuma hin qabne banachuun, raadiyoo maqaa gara garaa qabu garuu kan rakkoo qabsoo Oromoof fala tokko illee hin akeekne baayyifachuun, maqaa gara garaatiin qabsoo Oromoo moggaafachuu……. Kkf yeroo ammaa kennaa teknologii ta’ee jira. Kun baayyachuun ammeenya miti. Garuu fafa kan ta’ee jiru hundi isaaniituu haqa lafarra jiru wal akeekuu irra, haqa aguuguu irratti xiyyeefachuu isaanii ti. Haala kana keessaa bahuun murteessaa dha. haalli kun uumamuun isaa humna mooraa qabsoo keenyaa akka malee dadhabsiisee jira. diinaaf ammoo madda jireenyaa ta’ee jira. fafi kana caalu hin jiru. Diinni keenya akka dhaadannooti kan qabatee jiruu fi nutis gargaaraa jirru “Oromoon tasa tokko ta’uu hin danda’u, akka salphaatti walirraa fageessuun ni danda’ama” jecha jedhu dhugoomsaa jirra. Kun haqa lafa jiruu dha. tarii namootiin ykn gareen tokko tokko haqa lafa jiru kana fudhachuuf ni rakkatu ta’a. ykn rakkoo kana kan dhalche “ebelu, garee akkanaati, duri jennee turre, otoo ebelu jiraachuu baatee, ……” jedhanii quba namatti qabuu malu. Garuu abbaan rakkoo kanaa hunda keenya. Ani qulqulluudha kan jedhu tarii rakkoolee dhalataniif madda guddaa ta’ee argamuu mala. Kanaaf rakkoon kun kan hunda keenyaa eega ta’ee falli mana hunda keenyaa jira. falli isaa ammoo haqa lafa jiru kana of amansiisuu dha. rakkoon jiraachuu fi qaama rakkoo kanaa ta’uu keenya hundi keenya of amansiisuu dandeenyaan, falli mana keenya hundaa waanta burquuf yeroo gabaabaa keessatti qabsoo keenya furgaasuu dandeenya. Fala rakkoo nama dhuunfaa ykn garee biraa irraa kana eegnu ykn abbaa rakkoo nama dhuunfaa ykn garee tokko goonee kan hubannu yoo ta’e, ammas dammaqaa hin jirru.
Dhuma irratti shira diinaa irra aanuu fi egeree saba keenyaa karaa sorooroo irra buusuuf falli nuti qabnu haqa lafa jiru ija banannee ilaaluu dha. haqa lafa jiru hubachuu dandeenyaan fala argachuuf salphaa dha. jabina qabnu akkuma jirutti ta’ee xiyyeeffannaan keenya dadhabbina yeroo ammaa harkaa nuqabu sirnaan hubachuu qabna. Uumama namaa ta’ee akka salphaatti dadhabina qaban fudhachuun nama rakkisa. Kun dhimma nama dhuunfaa miti. Dhimma sabaa ti. Dhimmi sabaa dhimma dhuunfaa oli. Akka sabaatti rakkoo keenya ilaaluun guddina siyaasaa ti. Dhimmi dhuunfaa fi garee dhimma sabaa keessatti olaantummaa ni qabaata taanaan, yoom iyyuu rakkoo keenya hiikkachuu hin dandeenyu. Sababni isaa dhimmi sabaa dursa argachuu irra dhimma nama dhuunfaa fi gareetu dursa argata. Dhimma dhuunfaa fi garee ammoo tokko kan biraa mo’achuun dhugoomsuuf tattafatama. Kun qabsoo Oromoof kufaatii yoo dhalchaa deeme malee tasa fala hin ta’u. kanaaf dhimma garee fi dhuunfaa keessaa baanee dhimma sabaa aanfachuun baayyee murteessaa dha. ummata Oromoo birattis kabajaa fi ulfina kan argannu yoo dhimma garee fi dhuunfaa keessaa baanee dhimma sabaa anfannee dha. dhimma sabaa kan hunda keenyaa yoo taasifanne, hundi keenya injifataa dha. kan injifatamu ilaalcha diinaa fi diina duwwaa dha. dhimma dhuunfaa fi garee yoo anfannee, maqaa qabsoon kakachaa deemna yoo ta’e, hundi keenya injifatamoo dha. kana gareenis ta’ee dhuunfaan beekuu qabna.
Haala amma mooraa qabsoo Oromoo keessatti uumamee jiru kana yeroo gabaabaa keessatti gara injifannoo fi ciminaatti geeddaruuf falli nuti qabnu ilaa fi ilaameedhaan fuundura walitti dubbachuuf wal danda’uu dha. wal danda’uun bifa sadaiin raawwachuu ni dandeenya jedheen yaada. Tokkoffaan ilaalchaa fi galii siyaasaa tokko dhaabbileen, garee fi namni dhuunfaan qabu alduree tokko malee bifa ifa ta’een walitti baquu dha. inni lamataa ammoo ilaalcha siyaasaa gara garaa qabaatanii galii tokkoof dhaabbileen, garee fi namni dhuunfaan socho’aa jiru adda waloo (front) uummachuu dha. inni sadaffaan galii siyaasaa tokko qabaachuu baatanis diina waloo irratti ijjannoo fi murtee tokko qaamotiin qabaatan, tumsa waloo uummachuu dha. kana gochuun yeroo dheeraa fi alduree gara garaan wal takaalee diinaaf yeroo kennuun barbaachisaa miti. Ammuma yeroo fudhachaa deemu diinaaf humna ta’ee nuuf ammo qaama dadhabbinaa uumaa deema. Kana gochuuf murannoo fi bilchina akkasuma beekumsa siyaasaa nu gaafata. Yoo diina ta’e malee Oromoon haala kana mormuu fi maaliif gootan jedhu tasa hin jiru. Dhaamsii fi fedhiin Oromoo yeroo hunda tokkummaa dha. tokkummaa diina keenya nurraa haphisu. Tokkummaa mooraa qabsoo Oromoo daandii injifannoo qabsiisu ta’uu qaba.
Camadaa Hundee: camadaa@gmail.com