Sunday, July 28, 2013

The Elephant in the Room: The Ethiopian Empire State and the Oromo National Struggle for Liberation

By Bakalcho Barii | July 28, 2013
The Ethiopian Empire state is on the verge of collapse like other empires in history. The empire rulers can no more hide the Oromo struggle for liberation under the guise of religion and territorial integrity. The Oromo question is the Elephant in the room for the current Ethiopian rulers and its foreign backers, and any attempt to delay the inevitable would be not a wise thing to do before the people of the south and the Oromo’s take things in their own hand to stop the killings in their own backyards. Therefore, the immediate and urgent task for the Oromos and the southern nations is to intensify their struggle and realize the total victory that is within reach for the total emancipation of their people.
One would always ask how successive Abyssinians regimes managed to rule over the Southern nations, including the Oromo’s (currently known as the subjects or colonies), who constitute over half of the population of the Ethiopian Empire for so long? 
The answer to this intriguing argument could be a) because the Abyssinians were and still are more intelligent and superior races compared to their subjects in the South; b)because the Abyssinians were always supported and armed by foreign governments, who view the geo-political importance and proximity of the Ethiopian Empire to the volatile region of the Arabian Peninsula and the Suez Canal, where two-third of the entire world oil out-put is transported; C) successive Abyssinians regimes managed to hold on to their Southern Colonies( People of the South and the Oromo’s) due to the fact that the colonies themselves failed to wage coordinated and sustained struggle.
The last but not least argument many people agree on why successive Abyssinian regimes managed to rule over their Southern subjects is that the all past and current regimes managed to sell or present their Empire as a Christian island that is surrounded by hostile Muslim dominated region.
It is true that all of the above arguments hold strong truth in them by which successive Abyssinian regimes managed to deflect a century old questions of freedom by southern peoples., but the degree to which these tactics were exploited depends on the then or current world political order.
For example, the first colonial ruler of the Ethiopian Empire, Menelik II successfully managed to invade and conquer the South by exploiting the then disagreement among the European colonial powers, namely Italy, Britain, and France, who were jostling to expand their empire. Emperor Menelik, not only exploited the then disagreement among the three European colonial powers, but managed to convince the three of them that if they (the three European powers) arm him with modern weapons, he, on his part was willing to provide the un-fêted access to the untapped human and natural resources of the his new colonies to all of the three European powers. With the help of these European powers, and the subsequent deal he made to give access to the rich ivory, gold and coffee of the new colonies, emperor Menelik II got away with unprecedented genocide he and his foot soldiers committed on the Oromo’s and other people of the South. According to some official and some unofficial documents, Menelik II has reduced the population size of the Oromo from ten million to five million. This indicates genocide has happened on unprecedented scale by Menelik II and his foot soldiers against the Oromo’s.
After the death of emperor Menilik II, the next king of this new Empire was Haile Selassie II, who ruled the empire for nearly half a Century. During his rein, Haile Seallsie II employed both his predecessor tactics of presenting his empire as a Christian Island surrounded by unfriendly and hostile region. Just like Menelik II, King Haile Sealssie effectively used both the direct and in-direct rules (direct rule being the French colonial policy in Africa, & indirect rule – the British colonial rule) to rule his empire with iron and fist for such a long time. By direct rule, King Haile Selassie introduced and imposed Orthodox Christianity as the official religion of the empire against the traditional religion of the colonies. The Amahara culture and Amharic language were made the official culture and languages of the empire by decree.
The Derg (the military Junta), which ruled the empire from the 1970s to late 1980s ruled and kept the empire intact using the guise of popular revolution movement of the time and by partially responding to the urgent demand of the popular demand named “Land to the tiller” leap service recognition of the existence of other nations and nationalities in the empire state. However, when it came to responding to the century old demands of freedom by these nations and nationalities, the Derg Junta employed the Socialist Revolution slogans and under the guise of “protecting the boundaries and territorial integrity of the empire” to quash the dream of the Oromo’s and the Southern people to set themselves free, and counted as citizens rather than subjects.
The current TPLF regime of the late Meles Zenawi has been the most brutal, harsh and in-humane towards the Oromo’s and the Southern peoples when comparing with Menelik II, Haile Selassie and the Military Junta rules of the empire. Why is TPLF rules of the empire and the un-precented scale of human rights abuses different from the past three regimes of the empire rulers?
Unlike the past three regimes, who rose from the Amahric speaking Abyssinians, the TPLF originates from a much less population of the Tigre region, which comprises only about five percent of the current Ethiopian empire. Secondly, the TPLF rose from a century old power struggle with its close kin the Amahars, who defeated the Tigre king Yohannes IV. In other words, the TPLF came to power not only to rule over the empire but also to avenge their century old wounds against their kin, the Amaharas.
Thirdly, TPLF’s cleverly learnt the shortcomings of the Amaharas rulers over the colonies and for the first time in the history of the empire forcefully accepted the existence of independent nations like the Oromo’s, and allowed some form of self-rule and the use of their languages in office and schools.
However, when it comes to responding to democratic and justice demands of the Oromo for total liberation, TPLF created satellite organizations that speak the languages of the indigenous population and killed harassed, displaced and jailed thousands of innocent Oromo’s. According to official reports by Amnesty International, Oromia Support Group and other local human rights bodies, currently there are close to 45,000 innocent Oromo’s in different TPLF incarceration cells.
The late TPLF ruler, Meles Zenawi loudly and clearly declared on many occasions that, TPLF conquered the empire’s power by the use of guns and violence; therefore, it can only be forced out of power by those who can use the same tactics. This reminded me of that famous saying “Power never gives up by will” but only by force.
While committing un-precented human rights abuses in glaring day lights against the Oromo’s, TPLF managed to harvest billions of dollars from its Western backers. Someone might ask how they managed to get away with these crimes in the 21st Century. The simple answer would be, TPLF successfully presented and sold itself as the best, less brutal and democratic of all the regimes the empire has seen. By portraying itself to its Western backers as less evil than all the past Ethiopian regimes, Current minority TPLF regime quickly jumped on the band wagon of fighting Islamic extremism in the region, and managed to receive billions of dollars and military aid to crash its opponents. Then came the September eleven attack on the United States by Al-Qaida. When the then president George W Bush declared “ you are either with us or”, the TPLF leaders and its backers within the USA governments and other European cities bought the TPLF ploy that Ethiopia is surrounded by evil Islamic nations, who wanted to establish an Islamic state in the entire East Africa and the Middle East. Please note, as I indicated above, all successive rulers of the empire rulers used the “Christian Island” surrounded by hostile Muslim nations card to gain backing and support from varied USA presidents and governments plus many European states.
All Abyssinians regimes invaded, conquered and maintained their empire until now, and managed to hide their atrocities against the Oromo’s and the Southern nations by portraying themselves as the defenders of a Christian nation against Islamic states in the region.
Of all the Abyssinian regimes, the current minority regime of the TPLF not only committed un precented human rights atrocities against the Oromo’s and other nations in the South, its determinations to displace millions of Oromo’s from their ancestral land to the lowest bidder ( not the highest bidder), destroy their forests by clearing in the name of development, and expose current and future generations of Oromos and the southern nations to environmental genocide.
In my conclusion of this article, let me make very clear to all of my southern friends and the Oromo nation that in the history of human kind, empires were built and also destroyed by people on which the empires were built. As the famous quotes goes “ power never gives up by will”, Oromo’s and other Southern nations have to intensify their struggle in all forms until the Ethiopian empire is dismantled like any other empires that were built and dismantled by the indigenous populations of Africa, Asia and Latin America.
The challenge for the Oromo’s and the people of the South is that the old guards of the empire are so starved and furious by losing the empire they built to their junior partners ( the Tigirians). These old guards of the empire barking loudly inside and outside of the country against the symbolic self-rule that is currently in-place, in the name of one person one vote and as the guarantors of democratic rights slogans to undo the gains that we have earned by much blood and sacrifice.
The Ethiopian Empire state is on the verge of collapse like other empires in history. The empire rulers can no more hide the Oromo struggle for liberation under the guise of religion and territorial integrity. The Oromo question is the Elephant in the room for the current Ethiopian rulers and its foreign backers, and any attempt to delay the inevitable would be not a wise thing to do before the people of the south and the Oromo’s take things in their own hand to stop the killings in their own backyards. Therefore, the immediate and urgent task for the Oromos and the southern nations is to intensify their struggle and realize the total victory that is within reach for the total emancipation of their people.
May Waqaa Bless our forefathers, fathers, mothers, brothers and sisters who paid the ultimate price for the dignity of the Oromo People and the southern nations.
For any comments or suggestions, Bakalcho Barii can be contacted at bakalchobarii@gmail.com

Mirga Keenya, Irree Keenyaan Deeffanna

Y.G(2005)
Addunyaa kana irratti, Bilisummaan tolaan argame gonkumaa hin jiru. Hundumtu wareegama qaqqaalii ijoolleen isaanii gara kuteenyaan kaffalaniin Injifannoo gonfatan. Mirgi kan sarbamu abaarsaan miti. humnaanii. dhiiga Ummata gabrummaa jala tursu barbaadan sanii dhangalaasaniiti. Qabeenyaa saamuuf jecha, hammeenya gara jabiinaa dhala namaa irratti hin raawwatamiin irratti raawwatanii nama gabroomsan. Addunyaa kana irratti tokko isa tokko liqimsee jiraachuuf lubbu galaafata. Nama gabroomsuuf falli jiru kana qofaadha. Kan gabroomsuu barbaadan gama hundaan laamshessanii cabsan. Warri bara amma kana nu gabroomsan, siree tolaa irra nu ciibsanii ykn nu kunuunsanii miti kan gabrummaa jala nu jiraachisuuf tattaafatan.

– Read the Full Article (pdf)


Saturday, July 27, 2013

Rally to exert pressure on Ethiopia for Oromo rights abuses

(OPride) – The Ethiopian regime should immediately stop the mass killing and displacements of Oromos in East Hararghe, West Wollega and Moyale areas of Oromia region, and also free Oromo political prisoners, activists said.

The DC-based Oromo Youth Self-help Association (OYSA) in collaboration with Oromo Community Organization (OCO) of Washington D.C. area, and the Oromo Studies Association (OSA), has called for a peaceful protest in front of the White House and State Department on Friday, Aug. 2, 2013.

Next week’s rally, the second organized by OYSA this year, is aimed at asking the U.S. government to exert more pressure on Ethiopia for its egregious human rights violations targeting the Oromo people, according to the press statement. Organizers say they are alarmed by an array of ongoing ethnic and border clashes instigated by Ethiopia’s security forces.  

Since last December, various media groups including the Voice of America 
reported, citing eyewitness accounts, on forced displacement and ethnic clashes in East Hararghe and other parts of Oromia. In the lowland region of Mayu Mulluqe county in East Hararghe, activists and locals accuse the Ethiopian government of willfully ignoring cross-border raids by Somali-regional government’s special police force, Liyu Police. Formed in 2007, the paramilitary security force, which has been accused of numerous human rights abuses and summary executions in the Ogaden,is supported by aid from UK’s Department for International Development.  

In January, Amnesty International's Ethiopia researcher, Claire Beston 
told the Guardian, "There have been repeated allegations against the Liyu police of extrajudicial killings, rape, torture and other violations including destruction of villages and there is no doubt that the special police have become a significant source of fear in the region."

Locals in East Hararghe say the Liyu Police is dispatched to reclaim territories lost to Oromia during the 2004 border referendum that gave 80 percent of the disputed areas to Oromia. The border raids came after the Oromia region disarmed local militias, according to a report, also in January, published by 
The GulelePost blog.  

In a similar dispute, last May, the Voice of America 
reported at least five Oromos were killed in an ethnic clash near the town of Dabus, Bidigilu county in the Benishangul Gumuz region. While authorities in the Benishangul region denied the allegations, Manasibu county administrator in West Wollaga zone, Mr. Malkamu Tujuba confirmed the death of civilians and destruction of properties to the VOA’s Afan Oromo program.  
The activists are also urging the UNHCR, and Egyptian, Yemeni, and Djibouti governments to protect Oromo refugees, the activists say, are under attack in those countries.

OPride 
reported last month on the plight of Oromo refugees in Cairo who say that they were attacked and thrown out of apartments by Egyptians angry over the Nile Dam Ethiopia was building. Oromo refugees have long complained about mistreatment and fear of refoulement from Yemen and Djibouti.  

The organizers are also calling on Ethiopia to release opposition leaders 
Bekele Gerba and Olbana Lelisa as well as thousands of Oromo political prisoners.

Exposed: “Habesha’s Drama: ‘Jawarawi Harakat‘” (Hayu Kenate/Næf Yæd)



Telling the Truth Does not make one “anti-Ethiopian”

By Kadiro Elemo | July 26, 2013
I was one of the loyal readers of the Nazret.com for I like its lively comments, which are full of conspiracies, suspicious, sarcasm, humor, and which are in a way reflective of reality of the Ethiopian politics. These days, I visit the website sporadically after it developed strong tone of Ityopiyawinnat recently, and it imposed a blanket sanction on the viewpoints of Oromos. For instance, the website did not post most or all recent issues dealing with the Oromo people in Ethiopia on the Aljazeera including an article “The Oromo and the War on Terror in the Horn of Africa” written by Ambassador Akbar Ahmed and Frankie Martin of the American University. Their piece became an issue only after a certain Dula Abdu wrote a piece about it, “Anti-Ethiopia article from American University Faculty and Al Jazeera.” Technically, Nazret readers are informed about “The Oromo and the War on Terror in the Horn of Africa” through the piece and the vantage point of Mr. Dula Abdu. A Nazret approach does not enhance a constructive debate on the future of Ethiopian among various actors and stakeholders. In fact, whether we like it, or not, the future of Ethiopia belongs to all Ethiopians, those who consider themselves Ethiopia First or Oromo First or whatever first. We have to hear all viewpoints, including ones we agree and disagree with, ones we like or dislike, and ones we praise or castigate.  The era of paternalism, we know what is good or bad for all Ethiopians, is over.
That said, let me go to a main issue I want to address, the aforementioned piece of Mr. Dula Abdu. Mr. Dula Abdu denies atrocities committed by Emperor Minilik against the Oromo people, and how he tries to connect the Oromo issue to Egypt-Ethiopian rows over the Nile River. The assertion that Millikan army killed 5 million Oromos is “based on hearsay and lacks credibility.” He tried to provide a proof for that in the form of citing resources from “Wikipedia” about the population of Ethiopia at the time. Convinced that he disproved the fatalities of the Minilik conquest, Mr. Dula contends that the view reflected by Ambassador Akbar Ahmed and Frankie Martin on the Al Jazeera are “anti-Ethiopia” or “hostile to Ethiopia.” He relates this to “remarks” of Egyptian politicians who want “to destabilize Ethiopia by planting false propaganda and sabotage.” He also mentioned about a clandestine mission of Egyptian and Sudanese governments to attack the Renaissance Dam. However, he hardly made a single evidence to prove the alleged connection between the writers of the piece and the Egyptian government.
Firstly, I believe that Mr. Dula Abdu has the right to be suspicious about anything. This feels like deja vu all over again. We were indoctrinated in schools that Ethiopia is a Christian Island in the middle of hostile environment, besieged by enemies, and nothing to do with the Arabs to the north and the Black Africa to the south. Any group asking for its rights in Ethiopia is always described as an enemy of the country and an agent of foreign interest. I should underline that I do not think that it is right to attach the Oromo issue to the geopolitical fever of the time.
Secondly, I feel Mr. Dula Abdu deficiency on the history of the “Ethiopian peoples.” What we learned about Ethiopian history in schools were not about events in the past, but glories of the Kings who fabricated colorful myths to perpetuate their rules. Thus, whereas we taught about glories of Minilik, Yohannis, and Tewodros in school, we hardly learned anything about their inhumane violence. If they are discussed, they are presented as a collateral damage to their civilization mission. Therefore, I understand your ignorance about the Oromo people. Of course, let alone about the Oromo people the same neglect is there in the Ethiopian history about the Amara people. I do not think we learned much about Gojjam to the extent we learned about the legend of the Queen of Sheba.
Therefore to fill that knowledge vacuum, let me try to provide some sources you may consult about a five million figure if you may not like to read, “The Thistle and the Drone: How America’s War on Terror Became a Global War on Tribal Islam.” I suggest to you the work of a Russian lieutenant (A. K. Bulatovich)—who campaigned with Minilik army in the Oromo land and South Omo—“Ethiopia through Russian Eyes: Country in Transition, 1896-1898.” Perhaps, you might know that Bulatovich played a crucial role in training the Ethiopian army during the Adwa campaign. He described the conquest of Minilik as the “dreadful annihilation of more than half the population” of the Oromo, from ten million to five million. The French missionary Martial de Salviac, who extensively traveled in Ethiopia, also made a similar assessment at the time. You can read his book, “Un Peuple Antique, Ou Une Colonie Gauloise Au Pays De Ménélik: les Galla, Grande Nation Africaine,” which is recently translated to English by Ayalew Kanno. According to de Salviac, the Oromo population would have doubled or tripled had it hadn’t for that brutal conquest. In his words: “Avant ces tristes années, rendues plus lugubres par la sanglante conquête abyssine qui précédait ou suivait le fléau, la population Galla devait atteindre le chiffre respectable de vingt-cinq à trente millions.” Therefore, these historical facts were written by the people who witnessed consequences of the conquest. It is not something that constructed recently to “create tension and mistrust among Ethiopians” as Mr Dula claims. Of course, the Minilik battles against the Oromo supposed to be an issue a century ago when the Minilik Battle against the Italians became global issue.
As an Oromo and a person who cares about social justice in Ethiopia, I would like to thank Ambassador Akbar and Frankie for letting the world know these untold atrocities committed against the Oromo people.  Mr. Dula Abdu assertion that “Akbar and Frankie piece violated all the tenets of scholarly work and basic research” is baseless assertion to say the least. Instead of rendering this valuable discussion anti-Ethiopian, this is the debate we need to encourage if we want to make Ethiopia a better place for all its peoples. Mr. Dula may respond to me that “we have issues that are more pressing on hand.” However, I believe that the issues we have at hand, what he calls, “the ethnocentric and one party dictatorship in Ethiopia,” is a continuation of the legacy of the Imperial Ethiopia. “The egregious human rights violations” under the TPLF rule he is talking about are similar to the Minilik battles that claimed the life of Mr. Dula’s great uncle. The oppression and exploitation we are talking about under the TPLF rule is similar to subjugation and humiliation that the Minilik invasion brought to his family as he noted.
Mr. Dula’s single bullet proof to the crimes committed by the empire builders is to forget them as the current issue is more pressing than the past. My friend, “Those who do not remember the past are condemned to re-live it.” I know that when you tell us about the death of your uncle it hurts. The same is true; telling the slaughters of the innocent Oromo are more painful to us than to the Ethiopianists who want to silence us. But we are tolerating the pain and telling them loudly as a Holocaust survivor noted, “Without memory, there is no culture. Without memory, there would be no civilization, no society, no future.”
My Ethiopian friends, if you are serious about the future of Ethiopian politics, we can deal with its past, present, future at the same time. Please, strop associating the legitimate Oromo issue with the Nile issue and come forward for a meaningful conversation.

KediroKadiro Elemo is a Chicago based independent researcher and the author of “The United States and Ethiopia: The Tragedy of Human Rights.”


Friday, July 26, 2013

Ethiopia halts issuing work visas to Saudi Arabia

By Tesfa-Alem Tekle
July 25, 2013 (ADDIS ABABA) -The Ethiopian government has suspended issuing work visas to business migrants from Saudi Arabia, according to a source from the Ethiopian ministry of labour and social affairs.
The decision follows Saudi Arabia’s ban last week on domestic labourers from Ethiopia, forcing tens of thousands of undocumented Ethiopian workers to leave the kingdom.
The Ethiopian official, who is not authorised to speak to the media, told Sudan Tribune on Thursday that Ethiopian authorities had revoked up to 35,000 work visas for housemaids destined for work in Saudi Arabia.
The official said the Ethiopian ban on Saudis will remain in place permanently unless a new labour agreement that respects the rights of migrating workers is reached between the two countries.
The move is also part of Ethiopia’s efforts to prevent abuses of its nationals and control illegal recruitment by agents.
If Ethiopia insists on freezing work visas that it had already issued, the money which had already been spent by Saudi nationals to process workers’ travel costs will have to be refunded.
Under new labour laws recently introduced, Saudi Arabia has deported at least 200,000 foreign immigrants since April.
Earlier this month, Saudi authorities granted some 40,000 Ethiopians a three-month extension to legalise their status or face expulsion.
The newly-introduced labour laws aims to cut jobs occupied by foreign workers and create jobs for millions of unemployed Saudi citizens.
Thousands of Ethiopian domestic workers flood the oil wealthy nation seeking lucrative jobs, although most are subjected to inhuman treatment, with some taking their own lives as a result.
Mulunesh Alemayo, 44, who was herself a victim of such abuses in Saudi Arabia, has established a centre to help women who have returned home with mental illness as a result of the treatment they received by their employers.
At her rehab centre in Addis Ababa, Alemayo helps young Ethiopian women aged between 18 and 29 to recover from depression and other types of trauma.
Alemayo told Sudan Tribune that she finds most of the patients upon arrival at Addis Ababa airport.
According to her, victims suffer rape, burns and other forms of torture from their employers.
She said most of the victims don’t have relatives and that those who have prefer not to speak about their experiences.
She recommends workers be given legal labour agreements to guarantee their pay, conditions and rights before they leave for work overseas.
(ST)

Thursday, July 25, 2013

Call for Peaceful Protest by All Oromos in Washington, D.C.

To All Oromo nationals and friends of the Oromo in the Diaspora,
The Oromo Youth Self-Help Association (OYSA), in collaboration with other sisterly associations:  the Oromo Community Organization (OCO) of Washington D.C. area, and the Oromo Studies Association (OSA), has organized a peaceful protest to be held in Washington, D.C., in front of the White House and the U.S. State Department, on Friday, August 02, 2013 to request the U.S. administration put pressure on:
  • the Ethiopian regime to stop the mass killings and displacements of Oromos in Mayu Muluqqee, Qumbii, and Cilaqsan in East Hararge, Manasibu in West Wollega, and Moyale in Boranaa of Oromia,
  • the Ethiopian regime to release Bekele Gerba, Olbana Lelisa and thousands of Oromo political prisoners,
  • the UNHCR, Egyptian, Yemen and Djibouti governments to protect Oromo refugees in Egypt, Yemen and Djibouti as well as respect the UN convention on political immigrants.
All Oromos and friends of the Oromos living in metropolitan areas of Washington D.C. (Maryland, Virginia), Pennsylvania, NY, Texas, Minneapolis, Seattle, Atlanta, etc are kindly asked to stand with us and advocate for our people who have been unjustly killed, displaced, incarcerated and silenced. This is also to protest against the inhumane treatment of Oromo immigrants in Egypt, Yemen and Djibouti. Together, we can make a difference by speaking up for our people. We should say ‘Stop’ to the dictatorial regime in Ethiopia, and uplift the voice of our people to the world forum. It is evident that our people are suffering because of their identity, outlook and beliefs. Therefore, this is the time when you can take a practical action by standing with them and telling about their pains, which we all carry with us. Every shout and every protest will eventually make a difference!
Let’s act and march together, let’s stand side by side in large numbers and show to the world that we are serious about our people’s rights. Let’s show again and again to the U.S. policy makers that we are indeed a strong force to reckon with and shall not be ignored.
On our previous protest of January 25, 2013, we proved that the Oromo youth was the real engine of Oromo power as we stood together with our seniors in extreme weather carrying placards, shouting slogans, and singing “Tokkummaa; Tokkummaa.” Come and join us again! Don’t let any business or reason stop you! As we have done before, let’s make every effort to be there for our brethren on this day. This is a tiny sacrifice that we can pay for our nation Oromia!
Please also share this announcement to all in your domains; through social media, such as facebook, twitter, email, via phone, paltalk, blogs, front-pages of websites, through radio/TV and personally in social gatherings.
United we stand, divided we fall!
Abebe Etana,
Chairman of the Oromo Youth Self-Help Association (OYSA)/WWDO, Washington, DC
Protest Date: Friday, August 02, 2013
Protest Time: 9:00AM – 1:00PM
Protest Place: In front of The White House 1600 Pennsylvania Avenue NW, Washington, DC 20500 and then march to U.S. State Department, 2201 C Street NW, Washington, DC 20520
Contact:
- Oromo Youth Self-Help Association, Washington D.C.: Tel. 202-705-6585
- Oromo Community Organization, Washington D.C.: Tel. 202-234-1151