Tuesday, September 17, 2013

TPLF’S Long Term Political Objective and Its dreadful Impact For Oromos

By Riyad B. Ebrahim 

Oromo elders have been practicing Gadaa system for well over 500 years.  Social scientists of diverse backgrounds at different times have studied the Gadaa system. Many of them have testified that it is uniquely democratic. The above three sentences partially clears that our ancestors were ruling our land democratically since long time back. Starting from 70’s we have been struggling to get back that right of we had lost under Menelik’s Empire, it was self-determination of Oromoiyyaa. Indeed, we shall get back our right for two main reasons, firstly we are capable of ruling our land, secondly it’s our natural right to posses and govern our land. The young generation has to show its super effort to secure those rights by what ever it takes. ‘’We should say enough for once again!’’ TPLF should not rule our land for the coming years in the presence of us.
The latest event of ethnic cleansing that is being  perpetrated against the Oromos in Eastern Hararge zone is a continuation of a grand design of the TPLF-led regime of Ethiopia to undercut the demographic weight of the Oromo and the territorial expanse of Oromiyyaa.  This design, one which its leaders in many occasions in such obvious boldness have spoken about, is framed to fulfill its long-term political and economic objectives.
The obvious political objective of the TPLF-led regime of Ethiopia is primarily the restraint of the Oromo political life. The regime with a minority constituent base is always scared of the Oromo population size with its potential political weight. To overcome this fear and sense of insecurity, it has been determined to maintain its political hegemony and keep Oromiya under its occupation by all what it takes. To achieve their devilish political interest they had to go through different mechanisms .One of among their methods is preying young Oromo generation who are vibrant and insuperable in political stage.  Frankly TPLF have chosen to squeeze our political knowledge superiority by using their aggressive power. As we still see they are exercising their power by carrying out worst actions like Imprisoning, torturing, killing, chasing of Oromo patriots.
With the intent of ethnic cleansing, the TPLF has directly launched a silent war on the Oromo people over the years. However, such a war meant to extinct a community of people has often been masked under the heading of “human rights violation”. In effect, what the TPLF has been and is still carrying out on the Oromo nation should be taken as a designed action of ethnic cleansing. Its actions that clearly attest to this fact are many.  Other actions of the TPLF have violated the very existence of Oromo communities during its rule. Man-made famines it help created resulted in starvation that took heavy tolls in life in many parts of Oromiya and most notably in Borena, Hararge, and  Arsi that the international media once referred to it as ‘green famines’. Its barbaric act of environmental terrorism has equally brought about destruction of ecosystems and exacted an inordinate number of human lives and loss of habitats for rare flora and fauna. Suffice to mention here two notorious cases that illustrate the TPLF’s acts of brutality on the environmental resources of Oromiya: The blazing and decimation of the forests in Bale and most recently in Iluu Abbaa Boora. The immediate impact of this act on the present generation of the affected communities is enormous. Furthermore, looking at this heinous crime of the TPLF from a larger scope, it is conceivable that such a destruction of ecosystems would have far-reaching implications on generations to come. It would undoubtedly check the population growth of the communities, a desired result that the TPLF leaders are hoping to secure.
Despite relentlessly working at its silent ethnic cleansing grand plan over the last two decades, the demographic weight of the Oromo people has still remained upsetting for the TPLF led-regime.
For the TPLF regime, pitting one ethnic group against another has served as a political survival means for so long. It would continue using this wild political card for as long as it is in power. Should all ethnic groups who have lived in harmony side by side for millenniums and shared a common political history fail to see its divide and conquer policy and rise up in unison and challenge it, the policy will continue serving its purpose. This would mean all oppressed ethnic groups will remain prey of this parasitic regime.
For at least two decades, genocidal massacres against Oromo have been framed that way in order to cover-up the deliberate effort by TPLF elites to either reduce Oromo by attrition to a minority population or to destroy them fully so that Tigireans can take over Oromia and its resources. That is their long-term plan.
With absolute military, economic and diplomatic powers, Tigirean elites have ever been emboldened to destroy the Oromo nationality and its material, cultural and intellectual properties. They are accountable to no one–not to their laws, not to international law and not to moral principles. TPLF elites’ arrogance is becoming limitless, soaring. While they engage in genocidal activities in Oromia, the international community has afforded them the complete silence they so want. However, the human and material destruction caused by Tigire elites in Oromia is equivalent crisis to Syria and Darfur. Although, we should have to get limited interference of international community to calm current genocidal deeds of TPLF. We shouldn’t wait their help, we have to strengthen our struggle as much as we can . I will conclude this short article with Martin Luther king saying   ‘’freedom is never voluntarily given by oppressor, it must be demanded by oppressed ‘’.
Oromiyyaa for Oromos !!
Riyad B. Ebrahim

In Ethiopia, more land grabs, more indigenous people pushed out

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A journalist’s visit to South Omo, where rights groups say police have raped women and otherwise pressured locals to leave an area tagged to become a huge sugar plantation, was quickly curtailed by authorities.
By Will Davison | September 16, 2013
HAILEWUHA VILLAGE, SOUTH OMO, ETHIOPIA
(Christian Science Monitor) — As night wore on in a remote valley in southern Ethiopia, one policeman dozed and another watched a DVD comedy on a battery-powered laptop.
Close by, in a clutch of thorn trees and grass huts, an ethnic Mursi man tried to explain to outsiders why he is so concerned for his people, who have lived here as semi-nomads for generations but may soon be evicted to make way for a giant sugar plantation.
“We Mursi [people] do not accept this ambitious government ideology,” the man said of an official state plan to house them in new villages in exchange for their compliant departure. He is speaking in the village of Hailewuha, his face lit by flashlight. Cattle shuffle and grunt nearby.
“What we want is to use our own traditional way of cultivation,” he says.
Ethiopian officials say the Mursi, like a growing number of ethnic or tribal groups in Ethiopia, are voluntarily moving out of their ancient lands; human rights groups say this is untrue.
The ongoing controversy is not new in Ethiopia, and “land grabs” by governments for lucrative leasing deals have become a story across the continent.
For example, in Ethiopia’s lush Gambella region, in the western area bordering Sudan, locals have been forcibly relocated to make way for the leasing of farms to foreign firms. This year, the World Bank and British aid agencies were swept into controversy over charges they helped fund the relocation including salary payments to local officials involved in the clearing of land.
The Mursi have lived in Omo for centuries. Partly for this reason they get frequent visits by tourists and anthropologists alike. Tall and elaborately decorated, their scarified bodies are daubed with paint and ornamented by hooped earrings and bicep bangles.
But now the Mursi may be those most affected by government operations to overhaul South Omo, an area that officials in Addis Ababa are calling economically and socially backward.
The plan would turn this scrub and savanna into about 700 square miles of state-owned sugar plantations that would in turn require building Ethiopia’s largest irrigation project.
The water to feed the sugar cane year-round is to come from the Omo river, and is made possible by Gibe III, a partly Chinese-funded hydropower dam that may be completed as early as next year. The cane will be processed at some five local factories.
The people of this valley, the Mursi, Bodi, and Karo, some of whom number only a few thousand, would need to reduce their cattle — their most prized possessions. Then many if not all will move into enlarged permanent villages.
Controlling the flow of the river will mean the end of an annual flood that makes fertile a strip of land for crops once the seasonal waters recede. An ongoing attempt to control Mursi traditions now means that at public meetings, state authorities implore the group to end “very bad” cultural practices like stick fighting and their characteristic lip-plates.
To be sure, Ethiopian authorities promise new jobs, public services, and plenty of irrigation for every Omo household that agrees to move out.
But this is not the view of international human rights groups who claim that Ethiopia is broadly and constantly harming locals as part of an authoritarian model of development.
In the most recent salvo, the Oakland Institute accused the state of using killings, beatings, and rapes as methods of forcing South Omo residents to accept the sugar cane projects. The California-based advocacy group also accused Western aid agencies and some US and British officials of covering up evidence of the abuses they heard about on research missions.
Instead of investigating claims made by Survival International, Human Rights Watch, and the Oakland Institute, Ethiopian authorities smear them as anti-development.
These groups help “drag Ethiopia back to the Stone Age,” is how the prime minister’s spokesperson, Getachew Reda, recently described Oakland’s agenda.
“We have a scar from them [critics],” says the chief administrator of South Omo, Molloka Wubneh Toricha, about the activists and journalists who make the 400 mile journey from Addis Ababa to the Kenya-border area, hoping to monitor developments. “They try and blacken our image.”
Yet in the single nighttime interview the Monitor was able to conduct with the Mursi, the criticism of the rights groups were echoed: “The government uses our ignorance and backwardness to control us,” said the Mursi man. “They force us to do farming…. Those who have been in the bush shall settle together in common village and be brothers. But our leaders do not accept this.”
It is impossible to verify whether these comments reflect the community’s opinion since officials and police prevented further inquiries by reporters in a trip there in August.
While regional officials at first permitted access to the Mursi, a few hours later, the administration backtracked.
Reporters on an independent visit were forced to camp next to the Hailewuha police station. A security commander regularly called in on a shortwave radio to check that the journalists were still corralled. Senior regional police arrived the next morning to escort them back to the regional capital, Jinka.
Later, apologetic officials in Jinka all had the same explanation: there had been a “misunderstanding.”
Yet rather than a genuine mix-up, the obstruction seemed to stem from a basic mistrust of outside eyes and voices. Mr. Molloka said journalists frequently “divert” the views of residents: “This is what burns our hearts,” he says, “at public meetings we told all the people not to give information to journalists.”
With media muzzled and most civil society initiatives stifled by restrictive laws, there is little independent information about what is happening in South Omo.
Along with the plight of the Mursi, for example, little is known about the impact of as many as 700,000 migrant workers that may move here to work on the sugar cane plantations.
Tewolde Woldemariam, a scholar and senior figure in the ruling party, who left in 2001, and an academician, Fana Gebresenbet, argue that the people, cultures, language and rights of South Omo people, which are theoretically protected by the constitution, are threatened by the new influx of migrant workers.
“Unless the problem is realized and mechanisms to tackle it are put in place, this demographic change puts the cultural and linguistic rights of the indigenous ethnic groups…at great risk,” they wrote for a conference in April at the Institute for Peace and Security Studies at Addis Ababa University. ”If we will be mixed with external people, perhaps we will be exposed to some contagious diseases like HIV/AIDS which we have never experienced in life.”
The sugar and resettlement projects are well-intended but note little authentic official response about possible adverse effects, they wrote.
“The attitude of lumping everyone who raises the possibility of negative consequence of the development project on the local culture as one who wants to permanently perpetuate the pastoral lifestyle for tourist purposes is rampant at all levels of the region,” they said.
An important failing of trying to engineer and control the future of Omo is that local residents are kept from the design and involvement in policies concerning themselves, is the consensus view of a number of analysts sympathetic to the nomads.
As the Mursi man who we spoke to asked reporters late at night: “The government forces us to accept this project. Do you think this is a good way?”

Monday, September 16, 2013

Ethiopian lion kills keeper at Addis Ababa zoo

September 16, 2013 (BBC) — A lion has mauled to death a keeper at a zoo in Ethiopia’s capital, Addis Ababa, after he forgot to close the door to the inner cage where the animal sleeps, officials say.
The lion, named Kenenisa after the famous Ethiopian athlete Kenenisa Bekele, bit Abera Silsay, 51, in the neck, they said.
The attack is said to have lasted for 15-20 minutes.
The zoo was opened in 1948 for the pet lions of former emperor Haile Selassie.
Shots fired’
The BBC’s Emmanuel Igunza reports from Addis Ababa that when he visited the zoo several hours after the Monday morning attack, a shoe belonging to the dead man was still lying on the floor, next to the seven-year-old lion which is still in the zoo.
“He entered cage number 10 where Kenenisa lives and he forgot to close the door”
Musie KiflomZoo director general
The zoo was closed to the public.
Officials say about 2,000 people visit it daily.
Guards tried to scare off the lion by firing shots into the air, but to no avail, our reporter says.
Mr Abera was attacked as he was cleaning the lion’s cage.
“He entered cage number 10 where Kenenisa lives and he forgot to close the door [to the lion's sleeping chamber],” the zoo’s director general Musie Kiflom told AFP news agency.
“Finally, the lion came and he mauled him,” he said.
Mr Musie told journalists that police were called to help, but it was “very difficult to save our colleague”.
Mr Abera died at the scene, he added.
The zoo is home to 15 endangered Abyssinian Lions, which are found in Ethiopia.
The lions are kept in enclosed cages, but officials plan to move the zoo to a larger, grassier enclosure in the next 13 months.
This is the second time a zookeeper has been killed by a lion at the centre in the past 17 years, AFP reports.
The zoo will increase training for keepers after the attack, Mr Musie said.
“We have to update them on how to protect the animals, how to work with the animals, how to keep them, how to clean them,” he said, speaking near the cage where the attack took place, AFP report

=>bbc

Hayyufi Ogeesi Ispoorti Beekaman Oromoo Lubbuu Dhabee



(YouTube Archives)
Ilmaan Oromoo yeroo yeroon, akka Qananisa injifanno battala ispoorti adunya irratti galmeesun akka ummatatti guddo nu onnachissani hingammanafi. Oromoota ispoortiin gumaata gugudaa kennani dabranilee hinyaadana.
Hayyufi ogeesi ispoortii, 1960s jal qabee bara dheerafi Universiti Itoophiyaa keesati sadarkka garagarati akka bulchaafi barsiisa ispoortiti tajaajila ka ture Soraa Jaarsoo Sabbo fayya dhabaan kalee 09/14/13 magaala Finifineeti du’aan nura fagaate jira. Soraa Jaarsoo dhalooti isa naano magaala Meega kutta Boorana yo tahuu, eega barnoota kuta lameeso Itoophiyaati fixatee duuba EasternEuropetti dedeebi’udhan barnoota sadarka ulaana haga Mastersiiti (Masters in Sports Science and Education) fageeffate turee. Soraan dandeetif kabaja oggumaa isaatif qabuu irra, Itoophiyaa keesati, namoota 1960s-90s Universiti Finfinee keesati bartoota isa turaniifi kan waliin tajaajila kenaa turan birati namaa ulfinaaf jaalala gudda qabu turee. Soraa Jaarsoo namoota (Oromoof ka qomoo dhibiile) biyya Itoophiyaa keesaaf sadarka adunyaatti ispoortiin beekaman heddu, Ababa Biqilaa dabalatee, namaa ogumaa ispoortiin jajabeese yero yerooti akka injifanoon gugudaa galmeesan taasisse. Gama biraatiin Soraan saboona Oromoo ka saboontota Oromoo, keesatu dargagoota Universiti, torbaatomoota kessa qabso bilisumma Oromoo yero duraatif biffa jidugaleesan uttubuuf kalatiin socho’aa turn yaadaan jajabeesuf haala rakkisa ta’e keesati teeso ufii dahoo marii taasisuun Oromoota gumaacha gudaa godhan keesa nama tokko.
Obbo Soraa Jaarsoo Saboo akka hayyuf ogeesa jabaa Oromootiif saboona seena qabeesati yaadacha, isaa biyyeen haa sablattu jechaa, hariyaaf warra isaatii jabeena Waaqa kanacha irra hafaa jenaani.
Hariyaaf baratta isaa irraa

Peaceful Demonstration, Candle Light Vigil for Engineer Tesfahun Chemada and Kofale massacre by Oromo Youth Association in Norway

Peaceful Demonstration, Candle Light Vigil for Engineer Tesfahun Chemada and Kofale massacre by Oromo Youth Association in Norway


On September 14, 2013 Oromo Youth in Norway protested against human rights violations and brutal killing by the dictator Ethiopian government. The main objective of the demonstration was to condemn the human right violation in Ethiopia and the ethnic based abuses as a result of which many Oromos are being arrested, tortured, killed, and thousands are disappearing. The trend of repression is increasing alarmingly and huge number of Oromos have been jailed, tortured and exposed to inhuman conditions under fabricated charges. The TPLF/EPRDF leadership has a standing policy of protracted attack against the Oromo people irrespective of age, sex, profession and occupation. To criminalize Oromo, being only Oromo is enough in Ethiopia.
Among the recent victims is Engineer Tesfahun Chemeda who died in kaliti prison, the massacred Muslim Oromos in Kofale and the genocide against Oromos in Anniyyaa, Oromia.
According to Amnesty International, the Ethiopian regime stifled freedom of expression, severely restricting the activities of the independent media, political opposition parties and human rights organizations. Dissent was not tolerated in any sphere. The authorities imprisoned actual and perceived opponents of the government. Peaceful protests were suppressed. Arbitrary arrests and detention were common, and torture and other ill-treatment in detention centers were rife. Forced evictions were reported on a vast scale around the country.
Among the recent victims is Engineer Tesfahun Chemeda who died in kaliti prison, the massacred Muslim Oromos in Kofale and the genocide against Oromos in Anniyyaa, Oromia.
According to Amnesty International, the Ethiopian regime stifled freedom of expression, severely restricting the activities of the independent media, political opposition parties and human rights organizations. Dissent was not tolerated in any sphere. The authorities imprisoned actual and perceived opponents of the government. Peaceful protests were suppressed. Arbitrary arrests and detention were common, and torture and other ill-treatment in detention centers were rife. Forced evictions were reported on a vast scale around the country.
http://ecadforum.com/2013/05/23/amnesty-international-2013-report-ethiopia/
Despite all these human rights violations, Ethiopian government is getting huge amount of funds from Norwegian government, World Bank, European Union and the USA
http://allafrica.com/stories/201309021204.html
Meanwhile the Oromo people are still dying to be heard regardless of the political and all sided suppression by the Ethiopian regime.
Therefore, we appeal to the Norwegian government, EU, USA and the international community:
To stop funding the dictator Ethiopian government who uses for suppressing, killing and torturing of the voiceless innocent Oromo people.
To seek justice for Engineer Tesfahun Chemeda who was died in the Kaliti prison due to torture & ill-treatment by the Ethiopian Government.
To seek justice for all Oromo political prisoners including the 21 Oromo students from different Universities who were sentenced to many years in prison under the so called terrorism law by the TPLF kangaroo court.
To seek justice for the twenty seven innocent Muslims, including 5 children, who have been massacred in Kofale, Arsi region of Oromia by the Ethiopian government.
Enforce the TPLF led Ethiopian government to stop the land grabbing and forced displacement in Oromia.
Enforce the Ethiopian government to stop genocide and ethnic cleansing in Aniyya, Oromia.
To support the Oromo and other victimized communities in Ethiopia to overcome injustice and help them to live in freedom, peace, and democracy and achieve stability in the region.
Candle light vigil was held for Enginner Tesfahun Camada and victims of Kofale massacre.
Finally, all participants promised and call upon all Oromo to come together regardless of their Religion and regionalism to stand up together, hold hand in hand and step the Oromo struggle forward.
Cordinators: Oromo Youth Association Committee in Norway
Email oromofirst.oromiya@gmail.com
Facebook oromofirst@facebook.com

The enemy of our struggle

By Bariisoo | September 16, 2013
The Oromo people (nation) as a nation existed as subjects and exist as subjects but will not exist as subjects until forever. The factors that forced us to be subjects are: physical enemies and abstract enemies.
The abstract enemy that fought us and continued to fight us is poverty, ignorance, disease, identity crisis, ill-bred compartments, cowardness, corrosion and corruption at societal and leadership level. Abstract enemy is the derivative of physical enemy and natural calamities.
The physical enemy represented by the Habeshan colonizers and their ally. The Habeshan colonizers are represented by their colonial elites. Habeshan colonial elite are represented by their colonial system. The system of dominating the colonized nations: politically, economically, militarily, socially and technologically. In all spheres the colonialists planted their own supremacy. Those Habeshan groups who lost their share of dominancy still try to push voice loudly. Those Habesha groups who are in power try to maintain their supremacy at the cost of colonized nations sons and daughters sacrifice. Knowingly or unknowingly the colonized people internal enemy emerged as pretending to defend as the rights of the colonized. There is no ready-made formula in society to solve social problems.
The historical experience of world nations to overcome their social evils give us hints which way or directions to go forward based on your own national social problems reality on the ground. The Oromo nation courageous men and leaders try to challenge their own way to face the colonizers. The resistance to defend ones land with backward instruments of war, the civil disobedience not to pay taxes, the braveness to practice one’s own national cultural practice under strict control, the boldness to organize oneself to help each other and promote social welfare are some of the historical the evidences to mention. Historical observations lead us to write the Habesha colonial system supported and advised by the western colonial masters from early days. The Habesha colonial system is the indirect subjugation of Oromo and other nation and nationalities in Ethiopian Empire. Indirect imposition of black men (Habesha) on Oromo and nation and nationalities is another form of colonization.
The classical colonizers like Great Britain, France and others. Their indirect influence in Anglophone and Francophone states is the secret in the sunshine. The external hidden hands in the name of holy alliance in the past replace by the common security interest smashed the natural rights and liberty of subjected people. The conscious elements of the subjected people fall under the trap of the border less direct and in direct colonizers. Our struggle to liberate our people vacillates from left to right from right to left without diminishing. It seems we are at the stage of consciously plan our strategy and tactics to promote Oromo national movement to well defined agenda. The conscious Oromo element that confronts the Habesha brutal colonial system is very few segments of Oromo society. As it is known the mass of Oromo population is peasantry. The majority of the peasant is trapped by WEYANES (TPLF) colonial propaganda system that blinded them to revolt in mass. Since the urban dwellers majority are the segments of Habesha society, their willingness to revolt against their Habesha elites dictators is very limited. The major Habesha power rivals and their followers are the causes of Oromo phobia. The cause of Oromo phobia is a fear to lose their political, economical and social supremacy.
The second cause is ignorance and incivility to live or to coexist peacefully and in happiness. The Habeshas who are trouble makers in the horn of Africa are 1) Amhara 2) Tigrians 3) Eritereans. The Amharas from their long experience of ruling crafts longing for the lost glory and prestige. Therefore shouts and make noises to replace hunger driven Weyanes to power 20 years ago. The hunger driven Weyanes who controlled the political, economical, the military, security, financial resources and media power of Ethiopian Empire will not willingly open their door to peace, rule of law, justice and liberty. The Eritereans as the winners of their freedom with confidence developed an ambition to influence the Horn of Africa militarily to safeguard their own national economic interest. The dangerous policy of Haile Selase that encouraged the combined alliance of these three groups was foiled at the cost of their rebelliousness and chauvinism.
The threatening danger that was sensed by the alliance of EPLF and TPLF was foiled by their own strategic mistakes and national interest conflict. With the huge military capability, there may be possibility of collaboration between EPLF and TPLF is a disastrous scenario to nations and nationalities in Ethiopia. If the rotten system in both Habesha countries fail, nobody can exactly tell what will happen. There may be possible scenario of EPLF and TPLF alliance may push to historical enemy alliance, which time will decide. The chauvinistic character of Amharas and historical enmity of Oromos will not allow the quick ready-made combination to confront the EPLF and TPLF scenario. The religions as power base in Ethiopia a disastrous scenario too. The win of Isalm in Ethiopia is the loss of christianity and the win of christianity is the loss of Islam in Ethiopia. Leave alone Islamization of Ethiopia democratization is the dream, the two social systems are the direct part of decolonization of Ethiopian Empire.  They fear democratization and tolerance of faiths. Because of their fear they killed innocent defenseless peasants and worshipers in the rural towns of Oromia and other places. The Habeshas fear democracy, justice, truth.  Those who fear enclose the brutality and beastness. That is  why they treat innocent Oromo citizens with brutality and pitiless hands.
The fragmentation or factionalism of Oromo political forces within and without confusing and disturbing, what is going to be in the next historical turning point. We Oromos lost the good opportunities offered by historical turning points. 1) at the end of the second world war 2) during 1974 Ethiopian revolution 3) during 1991/1992. The fertile conditions which were offered by historical events betrayed us. The miscalculation of Western Oromian elites to ask Great Britain trustship was lost because of the loss of modern political wisdom. How dare they managed to ask good wishes from their enemy’s friends. They forget that the bird in their hand was better than the bird in the desert. If they were wise enough to contact their brother in arm Garesu Duki in Shewa who commanded 10,000 well qualified rebel army at that time was the end of the story of Haile Selase.
The second turning point lost, young Oromo intellectuals and students who took part in 1974 revolution miscalculated to work with Habeshan military elites that overthrow the Emperor. Their attempt to organize agitate, and arm their people gradually working within the military junta cost them unnecessary sacrifice in the hands of beast military junta.
The third turning point1991/1992 was also another miscalculated move. They (OLF) leaders and their followers depended on the promise of the Western power and the hunger driven Weyanes. History repeated itself, the educated and experienced grandsons of Wetern Oromia as forerunners of 1991/1992 Oromo_Habesha alliance. The Habeshas are mischievous and betrayers. They have at their back foreigners at their face innocent, kind, and captive forceless Oromo individuals who do not think about tomorrow except temporary victory. Experience is intelligence and not learning from once experience and mistake is not better than ignorance.
What would be the next turning point for OROMOS?
The cloud of confusion, the darkness of ignorance, the sufferance of Oromo people, the fragmentation of Oromo political organizations, the Habeshas competition to replace one another and in mobilizing their resources worry us and to think again and again.
As usual the current Habesha movements have double fold:
1) To overthrow Weyane and replace Weyane
2) To block Oromo movements from its objective
The Oromo militants who seem or pretend to have new vision for Ethiopia should look back and past history and their own life experience not to abuse the next turning point at the door. Any practice of “my way the high way” is the threatening our national interest and incapability not to remedy the miscalculated action towards decisive historical turning points.
Is there an enemy within Oromo struggle camp? Is there hidden agenda within Oromo camp? Is there misunderstanding among Oromo leaders and intellectuals and the Oromo mass? Is there education gap between Borena Oromo and Barentu Oromo? Is there remote controlled enemy hand in our struggle? Is religious factor affecting our success? Are we the enemy of ourselves? Well it seems difficult to answer, but one thing is true our success as a nation retarded and stagnated.
It is difficult to accept enemy within the Oromo camp. If there was an enemy within Oromo camp it is difficult to gain evolutionary victories for Oromos under strict control of Habeshan. The leaders and members discipline and violation of laws and rules established by themselves and fail of victory, unnecessary sacrifice and suffering in the hands of the enemy and lack of immediate response to correct the damage collectively arose the sense of enmity within. Transparent and comradeship understanding of each other canceled from the vocabulary of OLF. Humiliating and despising each other was / is the rule of the day in OLF: emerged/emerging factious groups as mushrooms in the Oromian forest. OLF became the faction factory.
The genuine comradeship and brotherhood do not complicate to categorize as antagonistic relationship. There is no class or social enmity between Oromos, except their own weakness and negligence to solve it on time.
As far as Oromia is our concern there is no hidden agenda among Oromos .The national interest of Oromo is our concern. The existence of Oromia as the home land of Oromo and those who peacefully live within it, is our concern then where is our enmity?
When there is no ear to listen to each other, when there is no eye to see each other, where there are no hearts to attract each other, when there is no respect for each other, yes there is misunderstanding between the leaders and the followers. Where there is despise and backbiting, yes there is misunderstanding and a wide gap between the intellectuals and leadership. When one attempts to confuse rather convincing then it is misunderstanding.
Due to historical opportunities, there was generation education gap between Boran OROMO and the Barentu Oromo. The Boran Oromo educated elites partially failed to succeed to close the gap. Now the time is over. More or less there is a balance to go forward hand in hand together as equals not as senior and junior. The merging Barentu educated elites and the Boran seasoned elites should sit down to draft the road map for Oromo and Oromia before trying to deal with Habeshas.
The seriousness of knowing one’s enemy and common enemy help someone to be victorious in the struggle to decolonize OROMIA.
Unity is strength, Oromia, Oromumma, Oromo our inseparable trio to go forward.