Sunday, June 1, 2014

Egypt to deport 77 Ethiopians for attempting to sneak into Israel

Illegal immigration of Africans


Seventy-seven Ethiopians arrived on Saturday at Cairo International Airport on their way to being deported back to their country.

They entered Egypt’s Aswan governorate via Sudan and were attempting to sneak into Israel.
Security sources at the airport said the deportees include three children. Interrogations proved that they were seeking arrival at Sinai ahead of infiltrating into Israel to work there. They are scheduled to be deported to Ethiopia late on Saturday.

Egyptian authorities arrest African citizens who attempt to illegally immigrate into Israel to seek jobs.

Edited translation from Al-Masry Al-Youm


=>egyptindependent




Unethical Journalism will not Change the Reality on the Ground

Open letter to Tizita Belachew and Addissu Abebe of VOA Amharic Service

By Daandii Qajeelaa | May 31, 2014
Dear Mrs. Tizita Belachew and Mr. Addisu Abebe,
I listened to the interview you jointly made with what you called three “Oromo Ethiopian scholars” on the controversial Addis Ababa (Finfinne) Master plan broadcasted on Saturday, May 23, 2014 with keen interest. Those interviewed were 1) Dr. Bulcha Ta’a, 2) Dr. Demissie Oluma, and 3) Dr. Gizachew Tesso and the two of you moderated the debate as independent and neutral VOA Amharic service journalists. From the outset, the interview seemed to have been designed as a rebuttal by Drs. Ta’a and Oluma to an earlier interview Mr. Addissu Abebe made with Dr. Gizachew Tesso on the same subject. It was noted that Dr. Gizachew Tesso was re-invited to join the other two gentlemen because several listeners of the VOA Amharic service raised questions on his earlier interview.
As an Oromo individual who has been actively involved in the activities of the Oromo Diaspora for over fourteen years, I am puzzled by the choice of the two individuals Dr. Bulcha Ta’a and Dr. Demissie Oluma, for two reasons. First, the two individuals are largely unknown to the Oromo public in the Diaspora. They are not members of any Oromo association or organization, community, scholarly, professional, or otherwise. For example, I worked in the Executive Committee of the Oromo Studies Association (OSA) for 7 years and actively involved in several Oromo based organizations here in USA. As a result I came to know nearly all respected Oromos, with some expertise knowledge, who are residing in USA and Canada. I don’t know these two “Oromo Ethiopian scholars”. There is no record of them making research and/or public presentation on this subject or on any other subject. My question to you is, what made them eligible to be invited to give this interview on a well-respected media such as VOA? I am not a journalist. But common sense tells me that a reputable organization such as VOA would carefully select well known, well respected and reputable individuals with uncontested expertise knowledge to an interview on this sensitive and controversial subject. Otherwise, the good name, reputation, and credibility of VOA will be on the line.
The second reason I am puzzled by the choice of the two individuals is that their view is not a typical Oromo scholar. In an attempt to answer the root cause of the current Oromo student protest in Oromia, the two so called “Oromo scholars” shocked all of us when they said “the root cause of the current crisis is the division of the country into federal arrangement based on language”. They went on saying “the Oromo students who are currently protesting are the product and victims of Woyane policy” and that is why they are protesting. Basically, they blamed the victims, Oromo students, for the current crisis without any sense of remorse. We Oromos know where this line of thought originated from. It is the view of typical hardline Amhara scholars, who advocate that the current federal arrangement be demolished and, in doing so, take the Oromo and other oppressed nations and nationalities back into the old unitary Ethiopia, dominated and completely controlled by Amhara ruling elites. We Oromos know for sure that it is extremely rare to find an Oromo individual, let alone Oromo scholar, to have the kind of view reflected by Drs. Bulcha Ta’a and Demissie Oluma. The question now is how are these two “scholars” chosen? What is the motive behind searching for such individuals from among the Oromo public and presenting their view on this media on this sensitive subject giving them the tag of “Oromo Ethiopian scholars”? Is this how “independent journalism” works?
Anyone who follows the Ethiopian politics can observe that there are two main schools of thought in the Ethiopian political landscape. These are: 1) the “Right to Self-determination of Nations and Nationalities” school of thought, and 2) the “Ethiopian Unity” school of thought. Those in the “self-determination” camp advocate for the realization of “the right to self-determination of nations and nationalities” as enshrined by the declaration of the United Nations. Nearly all Oromo scholars are in this camp as they advocate and struggle for freedom of their country, Oromia, from old nafxanyas (Amhara settles) and neo-naftanyas (Tigrayan elites). Those in the “unity” camp on the other hand, promote the view that the “unity and territorial integrity” of Ethiopia is above everything and is not negotiable. Nearly all Amhara scholars are in this camp. The “unity” camp can be categorized as extremists and moderates. The “unity moderates” accept the current Federal arrangement but oppose the disintegration of the country. The “unity extremists” on the other hand, go further and promote a return to the old unitary Ethiopian state in which the current Federal arrangement is abolished. Ironically, the view of Dr. Ta’a and Dr. Guluma, supposedly “Oromo scholars” is under this “unity extremist” category. And yet, they are presented as typical Oromo scholars for an interview.    
Oromo scholars are divided on whether Oromia should be an independent country or remain as an autonomous state within Federal Ethiopia. However, to my knowledge, Oromo scholars have absolute consensus on one thing. With the exception of some extremely rare Oromo individuals like Dr. Ta’a and Dr. Oluma, they all oppose the old “unitary Ethiopian state” where the current Federal arrangement is abolished. Oromo students are not “products of Woyane policy” as described by the two doctors. They are products of typical Oromo scholars. They listen to well respected Oromo scholars such as Professor Mekuria Bulcha, Mohammed Hassan, Asafa Jalata, Merera Gudina, Gemechu Megersa, to mention few.
Dear Mrs. Belachew and Mr. Abebe,
I am a firm believer of free speech and encourage debate on controversial subjects such as the Addis Ababa (Finfinne) Master plan. My concern here is that you have chosen rare so named “Oromo scholars” who have a typical hardline Amhara scholar’s ideology and who are unknown to the Oromo public. While I cannot tell your motives for certain for doing so, I can guess it could be one of two things: 1) probably you are carried away by your personal ideology, or 2) you are pushed by those Amhara hardliner fans to search and present “Oromo” individuals of such view on your program. Either way, I am sad that you abused the good name and reputation of VOA to promote a special sectarian interest by completely disregarding the voice and interest of the Oromo mass. I would not be bothered if you had presented Amhara hardliners on this or any other topic as you always do. I am sad because you went further and presented a typical ideology of Amhara elites through an Oromo person’s mouth, giving the wrong impression to the general public that “Oromo scholars” actually are against the current “language based federalism”.  It is wrong and fake. It is unprofessional and unethical. It doesn’t do any good to the ideology you are trying to promote. For the Oromo, it doesn’t change the reality on the ground. Above all, it has a negative effect of damaging the good name and credibility of VOA.
Sincerely,
Daandii Qajeelaa


Saturday, May 31, 2014

Australia’s Oromo people rally in Canberra, Australia

PRESS RELEASE

Rally starts at Parliament Drive in Canberra on Monday 2nd June at 10am
australiaMore than 400 Oromo across Victoria, NSW, QLD, TAS, SA and WA will be gathering at Canberra’s Parliament house in a bid to expose the Ethiopian government’s recent human rights violations dubbed “Oromo Protests”. Since April 25, leaked photographs and videos show Ethiopian security forces shooting live ammunition at unarmed students in universities across Oromia. Reports of 85 students are confirmed as dead, 500 protestors wounded and over 5000 people detained in unknown camp locations as the Ethiopian government restriction of public media is in full force.
In response, more than 30 international cities including Washington, Oslo, Tel Aviv and London have staged mass peace protests, picking up interest globally and trending heavily on social media. US Congress members have also released legislature on May 9 to publicly condemn the violence perpetrated by the Ethiopian government against its people as well as publicly acknowledge and urge the Ethiopian government to respect human rights and democratic processes.
The government violence in Ethiopia continues to escalate in a bid to silence dissent for the proposed land grabbing in the capital city Finfinne (Addis Ababa). The “Master Plan expansion” seeks to dispossess Oromo farmers and displace 1.1 million hectares of land.
Ethiopia’s human rights abuses are well documented by human rights watch and US state departments and the current Oromo protests has renewed support to launch an international investigation to bring the responsible perpetrators to justice.
Federal Melbourne MP, Adam Bandt called for support of the Oromo people during Oromo protests held at Victoria’s State Parliament House.
On Monday, Australian Oromo communities will call on the Australian government to set an example by using its influence in the United Nations to put political, economic and diplomatic pressures upon the Ethiopian government to stop its continued attack on Oromo lives, their political organisations, educational establishments and the right to self-determination.
400 people from Australian Oromo communities Victoria, NSW, QLD, TAS, SA and WA will be gathering at Parliament Drive in Canberra on Monday 2ND June at 10am.
For information, please call Aliye (0422602204) Dereje (0432 639 074) or Yadata (0412 795 909

Leenjiso Horo: TPLF’s Master Plan for Mutilation of Oromiyaa Must Be Stopped Now

By Leenjiso Horo* | May 2014
Over a century ago, during the campaign for the conquest of Oromiyaa, the Abyssinian emperors mutilated the limbs of Oromo men, women and children.  Millions killed; hundreds of thousands sold into slavery; and remaining population lost their lands to the conqueror.  With the conquest, the Abyssinians made the Oromo socio-economic and political system illegal, and the feudal system was imposed on the Oromo people.  It was a socio-political system entrenched in hereditary privileges.  The core of feudalism was that, only the divinely anointed ruler held the “natural” right to own land, and only he/she could assign title to it.  Emperor Haile Selassie I was among such rulers.  He claimed his rule as a gift from the God.  To this effect, his full title reads as: “His Imperial Majesty Haile Selassie I, Conquering Lion of the Tribe of Judah, King of Kings of Ethiopia and Elect of God, Emperor of Ethiopia.”  He and his predecessors were the “owners” of the lands of the conquered countries, such as Oromiyaa.  With this, millions of Oromo farmers were thrown off their land, and the land was assigned to the new settlers.
On the other hand, Emperor Haile Silassie’s successors, among whom TPLF regime is the one, claimed the right to the conquered land, and the right to rule not as a gift of God, but as a gift of gun.  Its legitimacy is based on gun.  Hence, it has been defending its need of evicting million of Oromo farmers from their land, grabbing of the lands and assigning them to the newly arriving setters, mutilating Oromiyaa, committing genocidal crimes on the Oromo people, and the legitimacy to rule the empire as a gift of gun.  Gun is TPLF regime’s God.  Ethiopian empire has seen many cruel, brutal and bloody regimes, but none of them was more barbaric, inhumane, savage, cruel and bloodthirsty regime than the fascist TPLF.
Ever since the conquest of Oromiyaa, successive Abyssinian colonial authorities systematically denied the Oromo people their own organization and leadership.  Today, under the TPLF predatory anti-Oromo hostile regime, the killings, the disappearances, the arrests and tortures of the Oromo intellectuals, journalists, politicians, artists, and students, and youth are the longstanding policy of the Abyssinian rulers.  Its goal is and has always been to deny the Oromo people any type of leadership.  Leadership is a symbol of a nation; a legitimate voice of its people; it speaks on behalf of its nation; it inspires, motivates, mobilizes, organizes and leads its nation; it protects and defends its people and the territorial integrity of its country; it works for the best interest of and for well-being of its nation and for its glory.  TPLF’s policy is to deny the Oromo people such a leadership.  Without leadership, a nation stagnates and gradually declines, disintegrates, and eventually dies as a nation.  It is to this end, TPLF has been steadily and consistently working towards denying the Oromo people the development of leadership.  To achieve this goal, since it arrived in Finfinnee twenty three years ago, it has been systematically murdering Oromo leaders.  The regime’s jailing and killings of Oromo leaders and students are part of this sinister plan.
The inception of the crises in the Oromo struggle commenced with the London “Peace” Conference of May 1991 in which the enemy’s army – the Tigrayan People’s Liberation Front (TPLF) – was allowed to enter Oromiyaa.  This was followed by the disarming and encamping of the Oromo Liberation Army (OLA) – the defense force of Oromiyaa.  This was a tragic mistake of historic proportion.  It was at this point the Oromo political leadership failed to exercise its role of leadership by lacking foresight, and consequently, it exposed its country, its people and itself to the mercy of the vicious fascist TPLF.  TPLF was able to swiftly take advantage of this condition and forced the whole leadership of all Oromo political organizations to leave Finfinnee.  Then, the final blow came to the struggle with the leaving of the leadership for exile – that was followed with the “Agenda for Peace.”  These conditions created moral, political, ideological, and organizational crises within the nationals.  The consequences of these have been splits, desertions, neutrality, confusion, and hopelessness.  With these, the Oromo struggle came to standstill, stagnated and weakened.  Some Oromo nationals, who were on the political borderline and those who were the instrument in creating these conditions, have now left the organization to join the Abyssinian political camps.
Now, it seems the organization is re-covering; nationalists are coming together.  Despite this, the leaderships of all Oromo political organizations are still in exile.  It must be understood that, with this style of leadership, it is impossible to defeat the enemy, and to put an end to colonialism.  This condition must be reversed and must be put to an end, immediately.  All the Oromo organizations – those for the independence of Oromiyaa – must unite into a single whole.  A unified central leadership of the liberation front must be immediately established.  The struggle must pass beyond the mere radio interviews and press releases to real and visible armed struggle on the ground.  This must be done sooner than later.  What the enemy is doing to Oromiyaa and the Oromo people do not afford us to wait.  The unified central Politico-Military leadership must be in the country.  Unless these are done, it is impossible to foil the enemy’s sinister scheme of dismembering Oromiyaa in the name of the “Addis Ababa Master Plan” and its genocide of the Oromo people.
Today, we are seeing history repeating itself. That is, the second wave of genocide of the Oromo people is underway.  Furthermore, Oromiyaa itself is also a target for mutilation.  Oromiyaa is losing its limbs to the new fascist Tigrayan colonial regime through mutilation.  The mutilation of Oromiyaa’s limb, i.e. Finfinnee, was accomplished in 2004 as the OPDO accepted it, allowed it and approved of it.  Today, a new project is on the making to cut off more limbs of Oromiyaa.  For this, the colonial regime has devised the “Addis Ababa Master Plan” for mutilation of more limbs of Oromiyaa, such as Ambo, Holeta, Sululta, Buraayu, Mojo, Bonsa, Galan, Lagatafo, Sandafa, Bishoftu, Dukem, Sebata, etc. from the body of Oromiyaa.  Hence, the “Addis Ababa Master Plan” is a euphemism for the uprooting of the Oromo population from these areas and populating them with non-Oromo.  It is an alien agenda set up by the alien rulers to evict Oromo.  Again, the OPDO is in compliance with this alien agenda.  This would be its kiss of death.  To achieve this, TPLF has resorted to trickery, bribery, deceits, extortion, intimidation, bulling and other means, such as using some Oromo mercenaries to promote its dominance, its capture of Oromiyaa and plundering of Oromo resources.  TPLF is an arch-enemy of the Oromo people, and hence, it has to be exterminated from Oromiyaa.  As Emperor Menelik II has been known as the mutilator of the breasts of Oromo women and girls so has the fascist Tigrayan regime of TPLF become to be known as the most vicious and barbaric killer of Oromo infants, children, and youth, and the mutilator of Oromiyaa.  It is a terrorist and a robber organization that encrusted itself with the name government.  It is time to drive out this enemy from Oromiyaa. For this, the Oromo people must rise up against it and fight it in unison, and bring an end to the TPLF colonial occupation of Oromiyaa and its genocide of the Oromo people.
The driving passion behind TPLF’s Master Plan of bringing these areas and towns under the administration of Addis Ababa is primarily for dismembering, or for splitting Oromiyaa into East and West.  Its first step is to evict Oromo from Central Oromiyaa – i.e. East Shawa, Southwest Shawa, and North Shawa, and populated these areas with non-Oromo nationals making Oromo a minority in these areas.  After having assured itself that the Oromo are a minority, the regime’s second plan is to give referendum to this area to decide whether it wants to be within Oromiyaa or become an autonomous state.  This was the method used by the United States in its Southwestward expansion from its first thirteen colonies. Certainly, a non-Oromo majority will choose to be an autonomous state.  This will make the end of Oromiyaa as we know it.  Therefore, this colonial scheme must be opposed, fought, and stopped.
We should never forget that TPLF came to Oromiyaa with a full license of OPDO in 1991.  With the help of OPDO, TPLF raped Oromiyaa; evicted millions of Oromo from their farmlands in the vicinity of Finfinnee, and brought Oromiyaa under the Tigrayan dominance.  With occupation, TPLF found Oromiyaa, a land of superlative fertility and blessing.  Then, it announced the proprietary right to Finfinne, and chased OPDO out of it.  OPDO accepted and left it for Adama.  With this, OPDO “legitimized” TPLF’s claim to Finfinnee.  Since then, in Finfinnee and in Oromiyaa, only what TPLF says and what it wants is implemented.  Hence, OPDO shamefully and wickedly allowed the fascist TPLF regime to trample over the right of the Oromo people.  Having accomplished this, TPLF turned to infiltrating Oromo political and social organizations in the Diaspora in the name of “investment.”  Many fell to this and rushed to Oromiyaa to grab the Oromo land from Oromo.
Finfinnee is the political capital of Oromiyaa.  It is the social, cultural, political, economic, educational, and historical center of the Oromo people.  It is the home of Odaa Nabee, the symbol of political power and cultural institutions of the Oromo people.  The name Finfinnee itself is our national identity asOromiyaa is.  Hence, Finfinnee’s soil, the Oromiyaa’s soil and Oromo soul are inextricably interlinked and interweaved, and so it is impossible to separate one from another.  For this, Finfinnee’s language must be Oromo language.  Furthermore, the Oromo land is a common land to the benefit of the entire Oromo nation – not for the profit or advantage of any special or private interest or multinational Corporations.  It is the sacred land of our birth.  It cannot be leased or bought or sold.  The attack on one is an attack on all.  Hence, the occupation of Finfinnee by alien forces should not be allowed, and its separation from body of Oromiyaa and removal of administration from the Oromo people means death to the Oromo body politic and to the Oromiyaa itself.  This must to be stopped by any means.
The Oromo struggle has counted nearly a century and half.  In this struggle, millions have sacrificed their lives, and many are still sacrificing.  In their sacrifices, the new independent sovereign State of Oromiyaa is in the process of re-birth.  In defense of Oromiyaa and its people, many brave men and women, living and dead, had fought and paid heavy sacrifice.  Still today, we have patriotic men and women of action, but we have to organize them in millions into armed militants.  In this struggle of ours, the expulsion of TPLF from Oromiyaa is the first requirement.  This cannot be done without a formidable fighting force.  We cannot achieve this by mere talks, slogans, and writing letters.  “An empty sack,” remarked Benjamin Franklin “cannot stand upright.”  This is to suggest that one cannot liberate one’s country by mere words alone – political sloganeering and political speeches at meeting and rallies.  Speeches and slogans, though important, in and by themselves, cannot be the sources of defeating the enemy.  We need to do more than talk.  In order to defeat the enemy, we must organize a superior fighting force of armed militant nationalists, a strong political organization, and a strong mass movement.  The enemy’s violence has to be met by the revolutionary national liberation armed struggle.  It is vitally important to undertake a well organized military action across the country.  It is important to force the enemy’s army to fight everywhere in Oromiyaa so as to make it physically exhausted and morally broken down until it losses the will to fight, and the economy of the empire cripples.  The Oromo organizations have to earn the name liberators by such actions, not by mere names.
The war for liberation must be fought by huge army of peasants, farmers, intellectuals, workers, and students.  Hence, every Oromo must be a soldier.  Such army has to be raised from among the population.  Without such an army, it is impossible to bring the enemy to its knees.  Without large army, it is impossible to take a complete control of the country, towns and cities and cut off access to roads and highways to the enemy.  We must take the advantage of our country – its vastness.  The number of Oromo freedom fighters must correspond to the size of our country and population to be defended.
It is time to learn from our past great military leaders, such as Roba Bultum and Leenjisoo Diigaa.  These military leaders had raised a fighting army of hundred thousand to a million against Menelik II’s campaign of conquest, from one region of Oromiyaa alone, according to historian Prof. Abbas Haji Gnamo.  Those fighters fought for seven years with spears and shields against the enemy that was armed by the European powers of the time with modern military weapons of destruction, trained and assisted by the European military advisors.  What are today’s Oromo leaderships missing?  The answers lie in the lack of unity – unity of purpose, of goal and objective of the struggle.  Today, forty-five million to fifty million Oromo people are united, willing, and ready to fight.  And yet, the leaderships are unable to organize themselves.  National Liberation struggle needs decisive leadership with a clear political goal to mobilize, organize and lead the nation.  It is time for the Oromo leadership to raise the Oromo Liberation Army (OLA) qualitatively and quantitatively at least to a million fighting force.  Oromiyaa is a vast country, and the struggle needs a large army to cover its territory.  For this, first and foremost, the Oromo nationalists must unite and commit themselves unconditionally for the independence of Oromiyaa.
The Oromo nationalists must take decisive action.  It is time to go eye-for-an-eye.  If we fail to effectively respond immediately to this genocide of the Oromo people and mutilation of Oromiyaa, we are doing to ourselves and to our country an immense long-term damage.  And the time is long over due to take revolutionary action against those perpetrators, the architects and implementers of the Oromo genocide and the mutilation of Oromiyaa.  TPLF came to Oromiyaa with the sole purpose of killing Oromo men, women, and children; to eliminate Oromo leadership; to split Oromiyaa; to own it and to plunder its resources.  TPLF is a foreign organization; an alien in Oromiyaa.  It has no right to decide as to what Finfinnee looks like.  The purpose of the “Master Plan” is to drive the Oromo people in the vicinity of Finfinnee from their land.  TPLF is a regime that is not governed by the dictates of conscience and the principle of justice.  It is a violent and criminal regime.  It has been using violence to take our rights.  It has desperately resorted to force and violence to silence the Oromo school children who voiced opposition to its “Master Plan.”  Oromo youth in universities, in high schools, children in elementary schools, and residents in towns, cities, villages, and rural areas have been and are the constant victims of the Tigrayan barbaric, cruel and brutal attacks.  This fascist regime and its accomplice have now turned Oromyiaa universities, high schools, elementary schools, villages, towns and cities into killing fields.  Indeed, the fascist regime has now turned Oromiyaa into graveyards and rivers of blood of the Oromo people.  Now is an urgent time for us to unite against this fascist regime and fight it out.  We do not, and will not, condone the taking of our rights.  It is preposterous, an outright abuse and usurpation of the basic rights of the Oromo people.  We do not, and will not, condone the killings of Oromo children and youth, whom are the future of our nation.  We have to fight to stop it.  We have every right to fight it back on our land.  We have every right to liquidate the enemy from our country.  It is our right to use any means available to us to fight it, to liquidate it and bring its rule to an end on our soil, to defend our country and our home – Oromiyaa.  It is our inalienable right to defend and protect our people and our country.  To this end, we must unite and rise up to defend our people’s rights, our people’s dignity, our people’s honor, our country, and our people in a patriotic fight against the TPLF fascist regime and its Agazi fascist army.  This is a war of national liberation, the war of freedom, liberty and justice against the TPLF fascist regime.  We are a colonized people.  For this, we have an inalienable right to complete independence; we have an inalienable right to the exercise of our sovereignty; and we have an inalienable right to the integrity of our national territory.  Hence, let the rapid mobilization begin. It is time for Oromo nationalists and the Oromo people to rise up; to stand up and fight back; it is time to take an active action, including armed struggle and nonviolent/peaceful protests, against the fascist TPLF regime so as to stop its “Addis Ababa Master Plan” of splitting Oromiyaa.
Oromiyaa Shall Be Free!
———————
Leenjiso Horo can be reached at tguyyoo@yahoo.com

Friday, May 30, 2014

BBC condemns Ethiopian broadcast jamming

Liliane Landor, acting Director of the BBC World Service Group, 
has called on the Ethiopian authorities to stop jamming BBC 
broadcasts in the Middle East and North Africa.

She joined directors from Deutsche Welle, France 24, and the US Broadcasting Board of Directors which oversees the Voice of America, in condemning the flagrant violation of the clearly established international procedures on operating satellite equipment.
Liliane Landor said: “The BBC calls upon the Ethiopian authorities to end this interference. They are disrupting international news broadcasts for no apparent reason. This is a deliberate act of vandalism that tarnishes their reputation.”
During the past week, BBC television and radio broadcasts on the Arabsat satellites have been affected by intentional uplink interference. Many international television broadcasts, including those from France 24 and Deutsche Welle, have been badly affected.
The satellite operator Arabsat has reported that the interference has come from within Ethiopia. The interference is intensive and affects services on all three Arabsat satellites. Unlike previous instances of intentional interference, these events do not appear to be linked to any particular content or channel on these satellites.
The interference is contrary to the international regulations that govern the use of radio frequency transmissions and the operation of satellite systems, and inhibits the ability of individuals to freely access media according to Article 19 of the UN Declaration of Human Rights.

=>bbc

Egypt: FM holds talks with Ethiopian counterpart in Algeria



Foreign Minister Nabil Fahmy held talks with his Ethiopian counterpart Theodoros Adhanom on Wednesday evening on the sidelines of the ministerial meeting of the Non-Aligned countries in Algeria.
The meeting dealt with bilateral relations and the Renaissance Dam crisis, Foreign Ministry spokesperson Badr Abdel Aaty said in a press statement Thursday.
 
Fahmy stressed Egypt's welcoming position to negotiate at any time if there is goodwill and seriousness on Ethiopia's part, according to Abdel Aaty.
 
Fahmy hoped talks would make progress and help find solutions to disagreements without harming the interests of both countries.

Fahmy also held talks with Ugandan Foreign Minister on means to develop bilateral relations between Cairo and Kampala in politics, and the economic, investment and trade fields to serve both countries, said Abdel Aaty.



Thursday, May 29, 2014

Ambo Protests: Spying the Spy?

MUST READ
Previous eye witness by Jen and Josh:  Ambo Protests – Personal Account
May 29, 2014 (Jen and Josh in Ethiopia) — After the protests and violence in Ambo, we fled to the capital city of Addis Ababa and stayed at a little hotel called Yilma. Immediately, we started telling everyone about what happened in Ambo. We called and texted our friends, we talked to anyone at the hotel that would listen, and we posted things on Facebook. If we tell everyone about the protesters in Ambo being imprisoned and killed, surely it will stop, we reasoned.
The next day, two strange men – one tall with dark skin, the other short with lighter skin – struck up a conversation with us in the hotel restaurant.
“We’re from Minnesota, here to visit our family in Wollega,” they said.
“Oh, we’re from St. Paul!” we replied, excited.
“Oh, we’re from St. Paul, too!” they said, pulling out a fake-looking Minnesota driver’s license.

The address said Worthington, not St. Paul.

“How long have you lived in St. Paul?’ we asked.
“Yes.” the tall man said, nervously.
“I mean…how long have you lived in St. Paul?” we said, slower.
“Just 2 weeks.”
“And you’re already back in Ethiopia. And you just drove through Ambo, past all the protests and the police, to visit your family in Wollega?” we asked, thinking about the single paved road that heads west through Ambo.
“Yes.” he replied.
“You must be very brave,” we said, thinking about how the road was closed due to the violence.
“Why?” he asked, baiting us with a stoic face.

We froze, afraid to speak further. At that moment, after 20 months in Ethiopia, we finally understood why so many people in Oromia are afraid of spies. When we first arrived in Ambo, people thought WE were C.I.A. spies, which we found amusing…spies who couldn’t even speak the language? If we had been spies, we certainly weren’t very good at our job. But now, the tables were turned.

The two men began following us around the hotel area, sitting next to us whenever possible, walking slowly past our table, then returning slowly past our table – sometimes up to 10 times per hour. A different man followed us to a restaurant about a mile from the hotel, then sat at the closest table to ours, rudely joining a young couple’s romantic dinner.

For the next three days, we stopped telling people about the protests and the imprisonments and the killings in Ambo. We were afraid that the two men would be listening. We were afraid that someone was monitoring our communications on the government-controlled cell phone service and the government-controlled internet. Were we just paranoid? Were we really being monitored? Maybe we had just integrated too much, to the point where we had become Oromo, afraid of government spies and afraid of speaking out and being put in jail. While being ferenji (foreigners) gave us some level of protection, thoughts of the Swedish journaliststhrown into an Ethiopian jail in 2011 lingered in the backs of our minds. The journalists “were only doing their jobs, and human rights group Amnesty International said the journalists had been prosecuted for doing legitimate work.” Did we seem just as suspicious to the government as those Swedish journalists? We didn’t want to find out.

Peace Corps gave all the volunteers strict instructions NOT to blog or post on Facebook about the protests or killings across Oromia. It is just too dangerous to say anything about the Ethiopian government, they pointed out.

That’s when we decided to leave Ethiopia. For us, staying in Ambo, not ruffling any feathers, was not an option. How could we go back and pretend that our neighbors, students, and and fellow residents didn’t die or didn’t end up in prison?