Waamicha Yaadanno FDG (Fincila Diddaa Gabrummaa): Oslo, Norway – Sadaasa 9, 2013

Sadaasa 9: Guyyaa FDG – Fincila Diddaa Gabrummaa

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Three Ideological Positions of the Oromo National Liberation Movement

By Fayyis Oromia*

There was a time, when the Oromo freedom fighters wanted to liberate the Oromo people from any sort of subjugation in the Ethiopian empire (the potentially future Great Oromia) without trying to demarcate a national area called Oromia; for instance, we can mention the movements like the Raayyaa Oromo revolt, the Bale Oromo resistance, the initiation of Maccaa Tulama Association, the Oromo struggle led by ME’ISON and IC’AT as well as the formation of ENLF (the Ethiopian National Liberation Front), which was the forerunner of the OLF. Then, we came into a situation, which helped some Oromo nationals perceive, accept and respect the existence of an Oromo national area (Golden Oromia) in the Ethiopian empire, but yet without an attempt to separate this area from Ethiopia, the empire, which is said to be build by the blood and bone of the Oromo people. Now, we are in the era, when we started to think, not only about the existence of the Oromo national area, but also about the necessity of liberating this region in a form of an independent Gadaa Republic of Golden Oromia. These three visions (Great Oromia is the whole Ethiopia; Golden Oromia within Great Oromia, and an independent Golden Oromiawithout Great Oromia) as well as the respective political movements are still entertained in the Oromo society at large; the common denominator of the three forces being the struggle for the unconditionalbilisummaa/freedom of the Oromo people from any sort of political domination, economic exploitation and cultural suppression. There is no organization in the name of Oromo struggling for the first version, but there are a lot of Oromo nationals in the so-called multinational parties having this vision.

That is why I do now think that the Oromo national liberation movement has two wings and the middle-body as three important positions, from where it is fighting against the enemy. One wing wants to change the whole Ethiopia, name the country as Great Oromia and promote Afan Oromo to the federal/national language of the country, but disregarding self-rule of Golden Oromia; the middle-body wants to establish an independent Gadaa republic of Golden Oromia, which will have an influential position in the whole region of the Horn of Africa; another wing wants to liberate Golden Oromia within Great Oromia and make it be the leading nation-state of the whole country. These three parts of the Oromo national liberation movement are now trying to harmonize their moves against our common current enemy, i.e. against the fascist, Abyssinianist and racist Woyane. Accordingly, we do now find the Oromo national liberation movement in all the spectrum of the opposition parties and national liberation fronts against the oppressive regime. Surprisingly, there is no organization on the ground to represent the whole national liberation movement coordinating and accommodating all the three parts. This reality persuades us to think that the Oromo national liberation in one of the three forms is inevitable, and the possible future three types of our sovereignty are not as such disadvantageous for the Oromo people.

The three parts of our national liberation movement are the results of the three approaches we, the Oromo nationals, do have towards our history. As once written on Gadaa.com, it seems that we are treating our history in three dimensions: (1) as only the common proud history of Golden Oromia and Abyssinia, such as the Adwa Battle; (2) as only the conflicting parallel history of Golden Oromia and Abyssinia, such as the Minilik invasion and the so-called Oromo expansion; (3) as both the common proud history and the conflicting parallel history of Golden Oromia and Abyssinia. Now, we do see that the consequences of the above three approaches are the three possible destinies regarding the future Oromian sovereignty. If we want to achieve our bilisummaa efficiently, despite these different views, we have to firstly try to fight together for our common freedom from the Abyssinianist elites’ system of domination, and then settle to choose one of the following styles/types of sovereignty based on the version of Oromo history we respectively do have in mind. It is clear that:

- those, who tend to accept both the common proud part and the conflicting parallel part of our history, opt for the liberation in the English style. The English people liberated themselves from the 700-years rule of the Roman empire, forged England as an autonomous region and united it with the neighboring others to form the British United Kingdom; they also made English the working language of the Kingdom. Can’t Golden Oromia, being autonomous and free from alien forces, be united with the neighboring autonomous regions to forge a Great Oromian union, similar to that of the British United Kingdom and promote Afan Oromo to the working language of the union?

- those, who do perceive only the conflicting parallel history, prefer liberation in the Russian style. The Russian elites dismantled the Soviet union and established the Russian federation, which uses the Russian national language, the federation which still does have an influence on its neighboring nations, because of its economic and military strength. Does this way of dismantling the Ethiopian empire and fostering the highly wished independent Gadaa republic of Oromia to have a further influence over the other liberated neighboring countries more advantageous than the first two types of sovereignty?

- those, who do believe in only the common proud history, tend to choose the liberation of Great Oromia in the Indian style. The Hindi people liberated all nations and nationalities in their region, and named the whole country as India, made Hindi the working language of the Indian federation and, of course, they divided the national area of Hindi into multiple federal regions. Why not we, the Oromo people, liberate the whole nations and nationalities in the Ethiopian empire, call the whole country ‘Great Oromia’ and promote Afan Oromo to the working language of the federation, with the historical local Odaa’s of Oromia (Odaa-Bisil, -Bulluqi, -Bultum, -Gaarres, -Makodi, -Nabee and -Roobaa) being the future separate federal regions of the country?

We, all Oromo nationals, are entitled to choose what we do believe is the best for our nation; what matters, at last, is, of course, the voice of the Oromo majority. I think Golden Oromian self-rule and/orGreat Oromian shared-rule should be the agenda of the Oromo people, in contrast to the federation or separation goal of the Tigrayan elites. Interestingly, the three Abyssinianist groups (the elites of Amhara, Tigrai and Eritrea) have got only one option respectively in their political struggle: the Amhara elites still can only sing about the Indian-style for they know that Amharinya has got the privilege to be the federal language of the empire; the Eritrean elites, as a minority at the periphery, were so insecure to live within Ethiopia so that they had only the alternative of separation (the Russian-style); the Tigrayan elites can neither have the language privilege to opt for the Indian-style nor the capacity to live alone as an independent nation in order to choose the Russian-style, so they do stick to the English-style. But, the Oromo and Golden Oromia, being the majority at the center, can play all the three cards (the English-, the Russian- and the Indian-style) as long as the rule of the game in the region will be freedom and democracy. So, let us, the Oromo people, use our advantage and struggle with all the pro-freedom and pro-democracy forces of the Empire against the Woyane to come to the position of voting for one of these three options we do have.

As far as I am concerned, all the three ways are not harmful, but the decision must be made by the politically-conscious Oromo polity and Oromo public per referendum, when the time comes. This short essay is a bitter pill I wanted to present to the Oromo foes, who are nowadays delighted by observing a division of the Oromo national liberation vanguard (the OLF) into three. For their information, OLF has got in its pocket, from the very beginning, only one kaayyoo (goal) of bilisummaa/freedom, which, at the same time, can be interpreted as three kaayyoo’s of walabummaa (three types of sovereignty), and it plays with these three cards of walabummaa based on the objective reality it is in, i.e. according to the “here and now” of the situations. Even though the one kaayyoo of bilisummaa is the Oromo national self-determination, the three interpretations of the kaayyoo of walabummaa are:

- self-rule of Golden Oromia within a shared rule of Great Oromia = internal self-determination of the nation,

- self-rule of Golden Oromia without shared-rule of Great Oromia = external self-determination of the Oromo, and

- Oromian citizens’ freedom to have a referendum on this issue of external self-determination Vs. internal self-determination.

We know that OLF permanently advocates for all the three: the independence of Golden Oromia, the Oromos’ right to self-determination, and the union of nations in Great Oromia. It emphasizes one of these three interpretations according to the condition of the time (according to the Zeitgeist). Whenever Abyssinianist elites become arrogant and start to sing about the unconditional unity of their empire with suppression of Oromos’ national rights, it stresses the necessity of an independent republic of Golden Oromia, of course, undermining the possible union. The logic behind this position is that whenever there is suppression, there will be a move for separation. When some reasonable politicians from different nations in the empire start to recognize the God-given right of the Oromo nation to national self-determination, the OLF starts to play the card of self-determination, i.e. an appropriate decision per referendum either for external self-determination or for internal self-determination. Now, the one structural OLF, which we, Oromo nationals, have believed to own, has been divided into three, each of the factions just taking as a goal one of the three interpretations of the kaayyoo regarding walabummaaof Oromia:

- OLF1 appears to have the Oromo national self-determination as its goal, being open for both external self-determination and internal self-determination as far as the Oromo majority will decide for one of the two.

- OLF2 seems to make no compromise on external self-determination.

- OLF3 looks like having a decision, which favors internal self-determination of nations in Great Oromia so that it tries to seek a cooperation with the Oromo nationals in the ruling party, and at the same time, it strives for a possible alliance with the reasonable “pro-unity and democratic”Habesha opposition forces.

Anyways, a merdo (bad news) to the foes of the Oromo national liberation movement is that the one/three OLF(s) will never give up the struggle for the right of the Oromo nation to national self-determination until we, the Oromo people, become the determiners of our own destiny, be it within theGreat Oromian union or without the union. Otherwise, let’s differentiate the ongoing rhetoric from the real conviction. We have heard certain Oromo politicians talking about the “fact” that the Oromo people do not want “secession.” But, I do consider that such talking about the Oromo wanting independence or not is a wrong generalization. One thing we need to know as a fact is that almost all Oromo politicians (including those who do make the above mentioned rhetoric), deep in their hearts, believe in the right of the Oromo nation to national self-determination. This is the hallmark of Oromo nationalists, and it is the aim of our mindset (that of our spiritual organization, the OLF). This mindset, the OLF, has got only onekaayyoo of bilisummaa with the three interpretations regarding walabummaa, but it also does pursue the following three karaa’s (strategies) with their respective rhetoric:

- OLF mindset in the rebel organizations has got an explicit rhetoric of self-determination, i.e. in a form of a national freedom, be it within or without a union, and it fights for this kaayyoo by all means,

- OLF mindset in the opposition organizations has got the rhetoric of struggling for liberation in only Great Oromian context, but it covertly struggles for the same kaayyoo of self-determination,

- OLF mindset in the ruling organization has got the rhetoric, which says: “we have already achieved the liberation,” but yet it also covertly pushes for the same and similar kaayyoo.

So, our fellow Oromo nationals, let’s allow this mindset move to the kaayyoo of bilisummaa in all the three karaa’s, despite the rhetoric of some Oromo nationalists in the opposition and in the ruling Oromo organizations. Let our foes know exactly that, despite the different rhetoric, the Oromo national liberation movement can never be stopped till it achieves the kaayyoo of bilisummaa Oromo, and walabummaa Oromia of any type. We only need to motivate ourselves just to make our respective rhetoric and to do our practice in the national liberation movement on the karaa each of us chooses in order to come to the only one kaayyoo of national self-determination. We have to forget the rhetoric of Oromo politicians in the ruling party and in the opposition parties, who are doing their talks under the gunpoint of theWoyane (they are just denying the right of the Oromo people to self-determination at gunpoint), and let’s strive to achieve our kaayyoo, which is already determined by our mindset, the OLF.

I am personally against any sort of dictatorial unity, and I am a supporter of a possible union of free nations in Great Oromia based on the free will of the respective peoples. Any unity without Oromo’s public verdict will fail, take it only 1 year, about 10 years or as long as 100 years. That is why I do advocate for a lasting solution based on the free will of all the stakeholders, instead of the temporaryhoyaa-hoyee of unity as a wishy-washy solution. Some organizations seem to have chosen unconditionalGreat Oromian unity as a precondition for the alliance against Woyane, but the unity they do strive for will surely never last long, because it is not based on accepting the national self-determination of peoples, but based on a predetermination of the future fate of peoples by only few elites. The future possible alliance against the Woyane, which may be forged by the OLF et al. must be based on a solid ground by taking the national self-determination of nations, rather than the unconditional unity of Great Oromia, as the precondition for an alliance.

This way or that way, our foes need to know that, they can only manipulate and delay the realization of Oromo’s right to national self-determination, but they can never hinder it. Oromo’s mindset is leading us to our only one kaayyoo, i.e. to the national self-determination of the Oromo people, however long it may take. Our enemies like it or not, in reality, almost all Oromo nationalists are led in our liberation struggle by this mindset. That is why the International Crisis Group (ICG) wrote: “despite its organizational flaws and divisions, many ordinary Oromos retain an almost messianic belief in the OLF as the major nationalist organization.” So, I would like to say: long live the OLF as a trinity (the OLF with only onekaayyoo of national self-determination, but with the three possible types of sovereignty to be achieved through the three karaa’s accompanied by the three rhetoric).

Just regarding some politically vigilant Oromo nationalists, I personally can understand when they do refuse accepting the name Ethiopia as belonging to the Oromo people, but we need to dig deep to come to the facts that the name Cush/Ethiopia/Great Oromia is not far from the history of the Oromo people in particular, and from that of the Cush in general. To illustrate this fact with a concrete example, who was the warrior named Abraham Ashine (ashine means in Afan Oromo: ‘we have begotten a child’), the man who bravely conquered and ruled certain parts of Arabia as the ancient Cushitic Ethiopia used to include, not only the areas in the northeastern Africa, but also some regions in Arabia? The issue of this hero, Abraham Ashine, must be researched and the role of the Oromo in ruling – even this part of Arabia, including Yemen, must be rightly interpreted. This story seems to show that the Yemenites and some other Asians themselves were/are Cushites and their tricolors, similar to that of Abbaa-Gadaa’s faajjii, show it all. Simply put, the Oromo people can win only when we do understand our lost and real history. The Oromo people now fighting against our own history of the Cushites (Ethiopiawinet in its true sense = Cushnet = Oromummaa) is not as such constructive. The Agew dynasty of Elalibela and even the Aksum history is not that of the “Semitic” as usually told, but part and parcel of the Cushitic kingdoms. Can we really find ancient history that the Tigrayans did build in Aksum, which is not part of the Cushitic civilization? Let alone Abyssinian history, we can further say that parts of the Arabian history are based mainly on the Oromo’s (Cushitic) culture, because of the fact that Abraham Ashine, the king who conquered and ruled Arabia seems to be an Oromo in particular, and a Cushite in general. Interestingly, even the name of the continent Asia is said to be derived from this Oromo name Ashine, according to some recorded histories, legends or stories.

The more we dig deep, the better we know our real history and the best we can be in a position to charter our future beneficial destiny. So let’s, Oromo nationalists, be sure that we are on the right line of understanding and interpreting our history and let’s look at the fact that, not only an independent Golden Oromia of the Russian-style, but also an integrative Great Oromia in a form of either the English-style or the Indian-style can be the right kaayyoo, for which we, the Oromo nationalists, can fight. In summary, we can shoot from our three positions to attack our main enemy, the oppressive Abyssinianist elites’ system of domination, which still acts against our Oromummaa by targeting specially Aadaa-, Afaan-, Biyya-,Alaabaa-, and Amanti-Oromo (Waaqeffanna). Now, the very conscious harmonization of the three ideological positions in targeting our enemy in unison is the alpha-and-omega of the Oromo national liberation movement in order to be successful in our struggle. As an effective and efficient symbol of this action in unity towards the common purpose of bilisummaa Oromoo in a form of national self-determination, the Alaabaa of TQO (Tokkummaa Qabsaa’ota Oromoo), a combination of Abbaa-Gadaa’sand OLF’s flags, which I once proposed, is the neutral banner, behind which we all can rally. MayRabbi/Waaqa help us, all the Oromo nationalists, to cooperate with each other, to coordinate our efforts and to move in unison towards our kaayyoo of bilisummaa Oromoo and walabummaa Oromia, be it in the form of an independent Golden Oromia or an integrative Great Oromia. May HE bless Oromia and the Oromo people!

Galatooma!

* Fayyis Oromia can be reached at foromia@yahoo.com.

=>gadaa

Itoophiyaan Dhiyoo TanaLeenjsitoota Bebeekamoo Lama Dhabe;Soraa Jaarsoo, Zelaalem Destaa.Maqaa KanaatiinSilaa Maantu Hojjatamuu Male Jettan?

oraa Halakee

01.10.2013

WASHINGTON,DC — Itoophiyaan biyya addunyaatti fiigichaan beekamtu,jara kana eennu faatti asiin gahee yoo jedhan leenjistoota isaanii tahuun mirkana.Leenjsitoota atileetota Itoophiyaa leenjsiaa addunyaa irratti beessisan keessaa leenjsiaa Soraa Jaarsoo,barsiisaa yuniversity Finfinnee ka durii,ka Abbebee Biqilaatii fi Maammoo Waldee fa leenjisaa Itoophiyaa addunyaa irratti beessise fa.

Kaana ammoo leenjsiaa Kumaalaa Zelaalem Destaati.Leenjsiaa Zelaalemilleen atileetota Itoophiyaa ta akka Gezzahaanyi Aberraa fa leenjsee addunyaatti beessisee fa.

Wanti namii jechuutti ammoo maqaa fi hujii jara kanaa baduu dhowwuuf wanti tokko maqaa isaaniitiin hojjatamu maltee fa.Yoo daarektera,ogummaa fi teknika Federeshiinii Biyyoolessaa obboo Duubee Jiloo tana irratti wa gaafannellee ammatti waan maqaa isaaniitiin hojjamtuuf lafa jiraa beekuu baadhullee jarii kun nama guddinna atileetiksii Itoophiyaatiif hujii guddoo hojjatee jedhe.

Gama kaaniin  Atileetiin Keenyaa tokko Maratoonii Berlin moohatee,rekoordii  haaraallee cabsee doolara kuma 100 caalaan badhaafame.Namii Maratoonii km 42 tana moohate  Wilson Kipasnag Lammeessoon fi sadeessooleen Keenyuma.
Biyyiti tun gama dubraalleen akkanuma tokkeessoo,lammeessoo fi afreessoo baatee dorgommii tana moohatte.

Taphattoota Premiere League addunyaa gugurdoo keessa taphatanii goolii hedduu galchuutti jiran keessaa;Spanish La Liga keessaa Messi,Ronaldoo Costa fa.Germany Bundsiliga ammoo ijoollee isaan Bosnia Herzogiovinia, Polandii fi Faransaayii bitatanitti goolii hedduu galcheef.

English Premier Leageu keessaa ammoo Daniel Strudge garee Liverpoolti, Kiristina Benteke Aston Villa,Oliver Groud Arsenal,Arson Ramseyilleen Arsenal,kaan ammoo Yayyaa Tureeti Manchester City fa.

Amerikaatti ammoo dorgommi NFL fi NCAA taphachuutti jiran.

=>voaafaanoromo

“Waa Malli Nu Dhibus,….Keessaa Baana Rakkoo!”

                          Dhaabasaa Waaqjiraatiin

Guyyaan Irreechaa sirna hoo’aa fi miidhagaan kabajame. Sagantaan sun akka xumurameen kaa ijoollee fi maatii isaanii waliin gama qe’ee isaaniitti deebi’aan; kaan immoo gara qophii isa galgalaa, kan haga halkamaa (halkan-maayessa) fulla’uuf karoorafametti imalan. Sagantaan qophii bashannannaa kun kan qophaa’e galgala keessaa haga halkan waariitti waan ta’eef, namuu suuta gara qophiitti yaa’ee dhufe.

Dhugaadha, jalqabaa irratti namoota muraasa callaatu mul’ata ture; san kan arge, qophiin waan hafe se’ee deebi’uu illee kan kajeele ture. Ammoo suuta suuta namni guutaa dhufee, qophiinis eegalamuun ifatti himame.

“Bagan nagaan dhuftan keessummoota keenya, kabajamoo fi jaalatamoo!”ergaan jedhu yeroo darbu, namuu bakka jiru irraa gurra isaa gara waltajjiitti kennuu eegale. Kan duraan dubabchaature, bakkuma jirutti use, wana darbuuf jedhu caqasuu eegale.

Qajeelchitooti waltajjii lameen, dargaggooti lama: dhalaa fi dhiirri, waljalaa qabanii akka aadaa biyyaatti, tokko Afaan Oromoon, tokko Afaan English dhaan sagantaa himuu fi beeksisuu itti fufan. Warra afaan lamaan beekaniif lachuu wanauma tokko bifa addaddaatiin dubbatan. Eehee, qophiin kun qophii bashannanaa, kan guyyaa Irreechaa sababeeffachuun qophaa’e, qophii bashannana addaaa ti.

“Waa Malli Nu Dhibe”

Qophiin akkuma eegaleen, akeekni isaa himame. Akka waltajjii irraa himametti, qophiin kun artistoota Oromoo yeroo fi bakka addaddaatti sirnoota mootummaa Itoophiyaatiin wareegaman yaadachuuf kan qophaa’ee dha.

Sagantaa yaadannoo daqiiqaa muraasaa gochuun dura maqaaa artistoota Oromoo wareegaman tarreessuun kan eegale Artisti Tasfaayee Dhimmaa akka ibsetti, artistooti Oromoo aadaa fi afaan Oromoo guddisuuf wareega ulfaataa baasaa jiran lakkoofsaan hedduu dha.

“Yeroo Afaan Oroomoon dubbachuun akka boodatti hafummaatti ilaalamaa turee fi Afaan Oromoo tuffatamaa ture keessatti waltajjiitti bahuun akka aadaa fi eenyummaan Oromoo goobanee mul’atu gahee qaraa baasaa jiran,”  jedhe.

Art Jawwee Booraa fi Art.Afandii Siyyoo

Artisti Tasfaayeen, itti dabaluunis, “artistooti Oromoo ijaa fi qaroo ummataa ta’an hedduun wareega qaalii waan baasaniif, har’a nuti bakka aknatti boonnee ittiin bashannanaa fi weellisaa jirra,” jechuun haala ulfaataa ummati Oromoo keessa taraa jiru yaadachiisee jira.

Kanneen mana hidhaa keessatti wareegaman, kanneen eelaa hidhaatiin ergamanii dhuman, kan akka Usmaayoo Muusaa, kanneen biyya Ambaatti wareegaman, kanneen biyya keessatti haala gara jabeenyaaatiin ajjeefaman keessaa haga tokko tarreessuun yaadannoon qalbii godhameefii jira.

Ittaansuunis, qophii kana irratti sirbi beekamaa fi jaalatamaa, “ Waa Mallii Nu Dhibee, Jenna Bitaa Mirgaa,”  jedhu akka dhiyaatu qindeessitoota waltajjiitiin beeksisame.

Walleen kun kan durii ti; seenaa fi ergaa jabaa qaba. Bara durii san keessa waan sirbameef, haala addaan yaadatama; dhibdeen bara san ture amma illee hundeen waan hin furmaneef immoo seenaa fi ilama qabsoon saba Oromoo keessatti akka ajaa’ibaattii jaalatama; leellifama.

 Mannis akkanaan gara sagantaa bohaarsaa galgalaatti ce’e.

 Agarsiisa fi Shubbisa Aadaa

Qophiin kun yeroo eegale, dargaggootaa uffannaa aada Oromiyaatiin faayamaniin kan dhiyaate agarsiisa eenyummaa Oromoo fi Oromiyaa mul’isuun ture. Shamarran akka lookoo gamanaa gamasitti dhodhommoqan yeroo uffannaa Oromootiin bareedanii, kuullee ibsaa keessaan gad-bahan namuu siiqsuu fi ililchuun isaan simate.

Asiif achi gaggaragalanii wal-lalaa, wal-mil’ataa yeroo isaaniif kenname keessatti of-mul’isanii ofirra deebi’an. Yeroo kan duraan bahee mul’ate deebi’u, kan ittaanu immoo caalatti addoomee as bahuun waltajjiichi akka miira gammachuun guutamu godhan.

Galgalli aadaa kun shubbisa Oromiyaa keessaatiin kan dabaalame yoo ta’u, sanatti aansuunis walleen aadaa fi ammayyaa haala hedduu miidhagaa ta’een dhiyaatee jira. Gidduu gidduutti seenuun gahee artistooti keenya aadaa, seenaa, afaanii fi eenyummaa saba keeyaa guddisuu keessatti bahaa jiran kan yaadachiisaa qophii bashannanaa kan qajeelchaa oolan, Aluulaa Moosisaa fi Iftuu Qaasim, immoo ummati Oromoo bakka iyuutti artistoota isaa jajjabeessuu akka qabu illee dhaamsa jajjabaa dabarsaa turan.

Aluulaa Moosisaa

“Yeroo hambi haga ummata Oromoo hin geenyee waan xiqqoo qopheessee artisottota isaa gurra guddisaa jirutti sabni keenya qophii isaaf yaadamee, dadhabii fi bu’aa bahii hedduutiin qindeeffame irraa hanqachuu hin qabu,” jedhee kan dhaame Aluulaan, dubbii xiiqessaa akkanaa illee watajjicha irratti dubbatee jira.

Namuu aadaa Oromoo bahaa, dhiyaa, kaabaa, kibbaa, giddu galaa- moggaa kan aadaa fi kan ammayyaa waloodhaan shibbisaa, mirriqsaa ture.

Kessaayyuu, Artisttoti Jawwee Booraa, yeroo sirba onnee namaa kakaasu, kan akka dammaa mi’aawu, kan oggayyuu yaadaa fi qalbii namaa keessaa hin banne, kan eebbaa fi marabbaan guutameen gara watajjiitti bahe gammchuun mana keessaa dhageessisame akka hangaasuu hagayyaa gamanaa gamasii ka dilgaasee -qillesse ture.

Muuxannoo Halkamaa

Iftuu Qaasiim

Namooti sagantaa kana irratti armagamn yaada kenaniin qophiin akkanaa keessayyuu dhalooti akka deebi’ee walqunnamuu fi aadaa fi eenummaa isaa waliin jiraatuuf gahee guddaa baasa jedhan. Kana malees, waan biyya isaanii keessatti deemaa jiru karaan itti beekanii fi argatan keessaa tokko qophii bashannanaa akkanaa waan ta’eef jabaatee itti fufuu qaba jedhanii jiru.

Qophiin galgala Bashannanaa Artistoota Oromoo dararaa mootummoota Habashaa dhufaa darbaan wareegaman yaadachuuf qophaa’e kun, dhugaatti, qophii haala hedduu miidhagaa fi hoo’aatiin eegalee xumuramee dha.

Qophii akkaan miidhagaa kanaan Oromoo kanneen bohaaressan, kanneen qunnamtii hawaasummaa jabeessan, kanneen ofitti amantummaa dhalootaaf hundee ta’an, kanneen Oromoota biyya isaanii irraa fagaatanii jiran deebisanii hundee isaanii walleedhaan walitti hidhuun akka waan biyya isaanii keessa jiraniitti waaressan kanneen taasisan mara, akkuma Irreechaatti, kan galateeffachiisuu dha. Gatiin isaanii illee jabaa dha. Irreechaa Halkamaan duuba dhaamsi darbes, waan tokko kan akeekuu dha; haga tokkummaan jirutti, dhibdeen keessaa hin bahamne akak hin jirre kan ifatti mul’isee dha.

Waltajjiin bohaarsaa, wallee Oromoo beekamaa fi jaalatamaa, kan “Tokkummaa” jedhuun marsamee goolabame kuniss, kan dhaamee darbe, ergaa isaa akkuma kaleessatti, har’as madda moosisaa kan ta’e, gamtaa Oromoo kan iyyaafatuu; waaltina Oromoo kan kadhatuu dha. Walleen “waa malli nu dhibee jenna bitaa mirgaa,” jedhus, akkuma barayyuu sanitti, leellifamaa jira. Garuu, walleeleen dhibdee callaa kan himan ta’uu immoo hin qaban. Yoo ta’eef, walleeleen kan mul’ata himan ta’uus qaban; kan dhibdee yadaleessan callaa otuu hin taane, kan furmaata walaleessan illee ta’uu qaban.

Dhibdee keessa seenuun wanuma jiruu dha; walleen immoo dhibdee san keessaa akkamitti miiramanii yaadaan guutamanii hojiin akka bahan kan abdachiisan, madda furmaataa fi madda moosisaa, ta’uu qaban. Kuusaan Walleeleen Oromoos, yeroo waliin waan adeemuun guutamuu qaba; gootota haaraa wallee  durii san deebisanii haaromsan, kanneen “Waa Malli Nu Dhibus,….Keessaa Baana Rakkoo!”  jedhanii sanyii Oromoo aangomsan dachaa dachaadhaan maddisiisan waamaa jira; kanneen waan kaleessaa callaa irra deebi’anii yadaleessan, qofaa otuu hin taane, kanneen waan egeree illee Halkamaa keessaa dhimbiibanii baasan  akkaan barbaadaman!

=>oromedia

Sirna Gadaa Deebisuu

Jaallatamoo fi kabajamoo ilmaan oromo fi  firoottan keenya.  Yeroo yaada asiin gadii kana isinitti dhiheessinu gammachuu guddaan nutti dhaga’amaati. Yeroon yaada guddaa akksii uummata keenyatti dhiheesinus amma kana jedhnee amana. Yeroo waaee yaada kanaa irratti mariachaa turre waan hedduu nama gammachiisutu ta’aa ture. Tokkoffaa, Waldaan Qoannoo Oromoo yaadaa kana akka tuqaa tokkotti yaalii isaa baranaa keessatti qaba ture. Kana malees, suduuddin Oromoo tokko tokkos waaee kanaa kaasanii irratti yaada kennaa turan. Kabajamoo Dr. Gammachuu Magarsaas waaee kana TV Oromoo irratti gaafii fi deebii godhaniin hedduu jajjabina nuuf tanii turan. Yeroo amma kanas Oromoon keessaa fi alaa haadaa Oromoo keessaa isa tokkoo fi isa hedduu qululuqaa tae irreecha yeroo itti kabajachaa jiru dha. Yeroo waliin hojjennu humtuu nuuf hin dadhabamu. Barruun kun teessoo isaanii arganne hundaafuu ergamee jira. Yoo hin arganne tae dhiifama guddaa isin gaafatna. Waan kun tauu dandaeef waa lama kofa ta’a. Yookaan teessoo keessan hin arganne yookaaan unka/formii keessani isa suduuda keessani irra jirutti gargaaramuu hin dandeenye. Suduudota warra teessoo warra kaanii nuuf kuusaniif, keessumaa iyyuu Gadaa.com galateeffachuu feedhna. Abdiin keenya, waarri dhageenye, dhaabotii, meediyaa fi namoota hin dhageenye hundaatti akka walitti himnu dha. Ka’aa haa dhammaqnuu, ammuma kana haa hojjeenuu.

Galatooma.

Yaada Bu’uuraa Mariif Dhihaate:

 Sirna Gadaa akka Waltajjii Tokkicha Oromoo Tokkoomsuu dandau.

  

Seensa

 Oromoon erga humnaan lafaa fi qabeenya isaa irraa fudhatamee jalqabee mirga namummaa fi uumamaa sarbamee jiruu fi jireenyaan qaanii fi gadadoo keessatti kufee jira.  Uummatni keenya yeroo dheeraaf barnootaa fi qarooma irraa dukkanatti hidhamee akka hafuu, carraa barnoota hammayyaa irraa dhowwamee akka hafuu yeroo hedduu mootummoota Itoophiaa darbaniin gochaa suukaneessaan irratti raawwatamaa tureera. Seenaa Oromoo jarrumti uumanii, jarrumti akka fedhanitti jallisanii, xureessanii, burreessanii jiru. Oromoon akka biyya hin qabne, akka sammuu hin qabne, akka seera bulmaataa hin qabne barreessuu irra darbanii namummaa Oromoo hanga haaluutti seenaa isaan bareessan keessatti addaatee jira.

Haala suukanneessaa ijaa fi gurratti hin tollee kana keessaa bahuudhaaf ilmaan Oromoo yeroo fi bakka adda addaatti haalli migaa’aa haa taus hin tainis roorroo qe’ee issatti itti dhufe of irraatti cal-jedhee ilaalee hin beeku. Haa tau malee amma hara’a jaarraa 21ffaa kana keessattu gadadoon ilmaan Oromoo daran itti caale malee wanti irraa fooyyae hin jiru.

 Hara’a Oromoon yeroo kami iyyuu caalaa seenaa isaa kan itti barate qofa utuu hin taane seenaa fi eeynummaa isaatti kan boonu, eenyumaa isaa fi mirga isaa kan falmatu taee jira. Erga qabsoon fara wara cunqursitootaa ABOn bakka tokkootti akka qindau qodhamee as Oromoon seenaa isaa isa dhugaa barachuu irra derbee eeggachuutti jira. Aadaa isaa isa mallattoo eeynumaa isaa tae haala nama gammachiisuun simatee ittiin boonaa jira.  Kun hundinuu dhiigaa fi lafee ilmaan Oromoo jiruu fi jireenya isaanii caalaa kabajaa fi ulfina uummata isaanii caalsifataniin kan argame haa tau malee ammallee mirgi keenya kun harka alagaa keessaa qulgulaaee hin bane.

Diinni Oromoo duraan cabse haras mirgi Oromoo argame kun harka isaa keessa akka jiru har’a illee uummata keenyaan kana uffadhu, kana bitadhu ittiin jechaa jira. Kana amannes dhiisnes Oromoon har’a iyyuu harka diinaa jala jira. Uummatni Oromoo sabni guddaan kun akkamittii diinaa bicuun cabe, maaliifis har’a diina jalaa bahuu dadhabe jennee yoo wal gaafatne, deebiin isaa waa tokkittii dha.-tokkummaa dhabuu.

Dur yeroo jalqabaa diinni nutti dhuftes haa tau, hara’a yeroo diinotni keenya Oromoo cabsuu fi bituu irratti walii-galan, ilmaan Oromoo diina irratti qabsaauu irratti walii- galtee hin qabnu.  Yeroo dur warri Amaaraa Oromoo cabsani warri Tigree mormii hin qabani turani. Yeroo warri Tigree har’a Oromoo akka fedhan ajjeessani, hidhani, biyyaa hariani warri Amaraa mormii tokko illee hin qabani.  Warri kun lamani akkamitti akka Oromoon qabamu irratti wal-diddaa tokko illee hin qabani. Oromoo garuu Amaraa tae Tigree loluu fi mormuu irratti walii hin gallu. Oromoo inni kaan gara diinaa goree saba isaa irratti daabbachaa ture, jiras.

Yeroo Oromoon inni tokko Itoophiyaa lolu, tokko immoo Itoophiyaaf lola. Warri diinaa uummata adduynaa biratti wanti isaan Oromoo caalaa fudhatama qobaniif Itoophiaa tiksuu irratti walii-galu. Oromoon nuti garu yeroo uummatni adduynaa nu gaafatu dhimma kana irratti walii hin gallu. Kanaafuu deggersa hawaassa adduynaa argachuun rakkoo ta’ee jira.  Utuu ilmaan Oromoo diinaa fi fira isaa walii baree yaadni adda addaa kun hin jiraatu.

 Dhugaadha ilmaan Oromoo hedduun har’a iyyuu barnoota hin qabani, seenaa fi eeynumaa isaanii sirriitti hin beekani. Warri beekan iyyuu garalacha(copy) warri diinaa bareessani malee seenaa isa dhugaa hin beekani. Kanaaf akka bishaan gabatee irraa gara qabanitti jara oofa. Wallaalumni  diinaa keeyna isa guddaa  haa tau malee iyyumnii fi rakkinis ilmaan Oromoo fidhii fi amantaa isaanii malee qabeenyaa fi mirga isaanii harka diinaa keessaa kadhachaa jiru. Haa tau malee rakkoon Oromoo inni guddaan waaee mirgaa, seenaa fi qabsoo diinaa irratti yaada tokko dhabuu dha. Yoo tokkummaan kana irratti jiraate wallaalaan beekaa ilaalee dafee barata; iyyeessii fi rakkataani abdii mirga isaa gonfachuu dihootti ilaalee ofi hin xiqqeessu, kadhaa mana warra mana isaa saamtee hindhaqu. Mirga isaa fi mirga uummata isaa waan xinnootti hin gurguru. Seenaa isaa seenaa Goobanaa hin godhu. Kana hundaaf malli jiru tokkumaa ilmaan Oromoo ti.

 Akkamitti tokkumaa akka malee hedduu barbaachisaa tae kana argachuu dandeenya egaa? Waldaan Hawaasa Oromoo Ayerlaand yaada miseensa isaa tokkoon kae yeroo dheeraaf irratti mar’achaa turreera. Yaada kana waldaan keenya irratti irra deddeebi’ee haa mar’atamu malee yaada bilchaataa gara hojiitti deemuu kaa tauuf beektonni Oromoo waaladaalee Oromoo biyya adda addaa jiraanif jaarmiyaaleen Oromoo, yaada kana irratti qo’annaa fi marii akka geeggeesan jechaa ifa baasuuf murteessine. Yaadni kun akka amantii keenyaatti ilmaan Oromoo biyyaa keessa fi ala jiran yeroo dhihoo walitti kurfeessuuf yeroo dheeraadhaaf waliin qabuu danda’a.

Akka beekamu sirni Gadaa sirna hedduu fedhii ummataa irratti hundae, sirna hedduu diimookraatawaa tae fi kan uummata Oromoo gaaddisa tokko jalaatti walitti qabee bulchuu irra darbee diinota isaa irratti injifatnoo fi ol-aantummaa gonfachiifa ture dha. Yeroo adduynaan du’aa fi ajjeechaan wal-jeequ sirna kana keessatti bulchitootni Oromoo wal-diddaa tokko malee aangoo walitti dabarsaa turan. Akka beekamu bulchitota lama yookaan sadii utuu hin taane waggaa saddeetti saddeetin baroota dhibaan laakka’amiif rakkoo tokko malee nagaadhaan aangoo wali-harkaa fuudhaa turani.

 Sirni Gadaa ilmaan Oromoo hundaa guyyaa dhalootaa kaasee hanga duanitti kan dirqama misoomsa hawaasa Oromoo kan itti kennu qofa utuu hin taanee, mirga Oromommummaa isaaniis eegeefii gulantaa gara gutantaatti kan gammachuu fi jaalalaan jiraachisaa ture dha.  Sirna kana keessatti haalli itti bulchitoota filan, haallii itti komee ilaalani, haalii itti daaiman, jaarsaa, dadhabaa fi dhukkubsataa kunuunsan har’a illee jiruu fi jiraayna uummata keenyaa keesatti ni argama. Sirni Gadaa sirna bilchaataa, tolaa fi sirna ammayaa ti.  Sirni Gadaa qabeenya ilmaan Oromoo qabnuu keessaa isa tokkoo fi isa guddicha dha. Kanaafuu ilmaan Abbaa Gadaa hundi keenya sirna Gadaatiiniif abootii keenya warra sirna Gadaa uumeetti boonuu qabna.

Akka amantii miseensota Waldaa Hawaasa Oromoo Ayerlaanditti kan uummata keenya tokkoomsuu danda’u sirna Gadaa qofa dha. Kanaafuu sirna Gadaa akka seenaatti haasauu fi bareessuu irra darbinee haala Oromoon ittiin jiraachuu jalqabu irratti hojjechuun waa hunda caalaa ariifachiisaa dha. Waldaan keenya Waldaan Hawaasa Oromoo Ayerlaand waldaalee Oromoo biyya  adduynaa hundaa keessa jiraniif, beektota Oromoo biyyaa keessaa fi ala jiraniif, jarmiyaalee fi dhaabotii humnoota siyaasaa Oromoo hundaaf waamicha kana dhiheesina. Dhaamsi keenyas kottaa sirna Gadaa keenyaan wali- bulchinaa kan jedhu dha.

 Akkuma hundi keessan yaaddani waamichi kana hojii irra oolchuun salphaa hin tau. Garuu waa tokko yoo yaadanne abootiin keenya jaarraa hedduun dura beekumsaa murta’aa fi haala mijuu hin taane keessatti waan uummata isaaniitiif tau uumanii hojii irra oolchaa turani. Yeroo sana yaadannu yaadin kuni yeroo keenyatti amma kana hamaa hin tau. Kana malees sirni Gadaa barbaachisaa kofa utuu hin taanee Oromoof dirqama taee jira. Sirna kana qofatu tokko nu taasisa waan taeef.

 Waldaan Hawaasa Oromoo Ayerlaand uummata keenya keesumaa iyyuu uummata Oromoo naanoo Booranaa waarra haalaa hedduu suukanneessaa diinnii Oromoo irraatti rawwachaa ture ofi irraa qolachuun hanga hara’aatti fiixee sirna Gadaatti cichanii har’an gauu isaaniittif jaalalaa fi kabajaa isaanii qabnu isbachuu feena. Uumantin kuni harra’s sirna Gadaatiin wal-bulchuun akka dandaa’amu nutti agarasiisaa jiru waan taeef yaada kana hojii irra oolchuun hin rakkisu. Gaarummaan fi bilchinni sirna Gadaa inni tokko sirna ammayyaa sinra diimookraasii warri dhihaa waliin kan wal hin faallessine tauu isaa ti. Yoo wanti wal-darbu jiraate kan akka mirga dhala namaafaa illee akka salphaatti wal- irraa dhaaluu danda’u. Sirna keenya sirna Gadaa seenummaa irra dabarsinaa jiraataa fi dhugaa gochuun dirqama ilmaan Oromoo hundaa ti.

 Yaadaa  Bu’uuraa

 Akkamittii fi eessaa akka jalqabu yaadni gara garaa jiraachuu mala. Waldaadhuma keenya keessa iyyuu waan tureef, gamma keessanis jiraachuun dirqama ta’a. Issa iyyuu haa jalqabuu galiin sirna Gadaatiin waliitti dhufuu  fi tokkumma ilmaan Oromoo it. Akka yaada keenyaatti sirni Gadaa sirna tokkicha ilmaan Oromoo hundi ittiin wal-bulchaa ture waan taeef sirna kanaan yoo har’a wal-bulchine tokkummaa Oromoo gutumaan guutuutti mirkaneessuu ni dhanda’ama.

Akka jalqabaatti yaadni keenya asiin gadii kun akka kaumsaatti ilaaluun ni dagaa’ama.

 1.   Jalqaba lammiiwwan Oromoo, waldaaleen Oromoo fi beektonni Oromoo , ilmaan Oromoo hundi sirna Gadaa akka barrutti warra  sirna Gadaa hin beekne sagantaa qabanne walbarsiifna. Kaayyoon sirna kanaa inni duraa fi guddaan Oromoo tokkumsuu, achiis biyya isaa goonfachiisuu dha.

2.   Ilmaan Oromoo biyya keessattis tae alatti akka seeraa fi heera sirna Gadaatti wal- kurfeessanii (Waldaa sirna Gadaa Oromoo uummatanii) oogantoota akka sirna kanaatti filamanii, aangoos akka sinra Gadaatti akka walitti dabarssan seeraa ka’atu.

3.   Akka itti filmaataa, bulmaataa fi daagaan aangoo isaanii seeraan murtaa’a. Seeri kun kan sirna Gadaa fi sirna diimokrasii ammayyaa walitti baqsee uumamu tau. Kuni beektotaa, maanguddootaa fi qaamota uummata Oromootiin  murtaa’a.

 4.   Waldaaleen Oromoo bakka jiranii walitti dhufanii oogantoota ol-aanoo filatu.

 Biyya alaa warri jiru akka biyya keessa jiruutti dura biyya  yookaan zoonii(county, state) irratti, achii booddee Ardii irratti( Awuroophaa, Ameriikaa, Austiraaliiyaa) irratti dumaa irratti addunyaa irratti Abbaa Gadaa isaanii filatu. Biyya keessattis yoo haalli mijate akkuma kanatti walitti fiduun ni yaalama.

5.   Abbaan Gadaa fi warri isaa/ishee waliin filaman oogantoota Oromoo (Leaders of Oromo Gadaa Community, effectively Government of Oromia) tau. Waan uummatani filamaniif aangoo ga’aa qabu. Kanaafuu yeroo booddee uummata Oromoo alaa fi biyyaa walitti fiduun tokkumaa Oromoo cimsu. Rakkoo Oromoo irra gau adunyaattii beeksisu. Oromoon mirga isaa kaee akka falmatu waamicha godhu, sochii sana ni qindeessu.

6.   Oogantootni Gadaa filaman kun uummata biyya keessa jiruun, keesumaa iyyuu warra sirna Gadaan bulaa jiruun walitti dhufee bulchiinsa Oromoo keessaa fi alaan jajabeessa. Ilmaan Oromoo rakkoo biyya isaanitti irra gaeen biyya alaa jiran rakkoo eenyumaa fi lammummaa isaan qabaniif fura barbaada.

7.   Sirni Gadaa jalqabamu kun uumna fi aangoo akka ilmaan Oromoo biraa argatu bajata ittin sosochous ilmaam Oromoo biraa argata. Kun karaa waldaa Oromoo fi dureeyyota Oromoo bu’ursamuu danda’a.

8.   Oogantootni filaman uummatan waan ta’aniif adeemsa siyaasa keessatti qooda guddaa bau. Fakkeenyaaf, uummata jajjabeesuu, gorsuu, dhaabilee walitti fiduu.

9.   Amantiin sirna kana keessatti wal-qixxummaan akkamitti haala siyaasaa keessa utuu hin galin wal-kabajuun waliin jiraachuu  akka itti dandau tolcha. Amantiin sirna Gadaa keessatti akkuma jochaa turre sagantaa isaa dabalatee oogantoota filama muuduuf eebbisu, oogantootaa fi biyyaa Waaqa kadhachuu, kkf ta’a.

10. Warri sirna kana keesstti filaman bara tokko keessatti guyyaalee ayyaana adda addaa uummata Oromoo keessatti kabajamuu qabuu murteessanii uummata beeksisu.

11. Aangotiin kun dhimma uumatoota biraa biyya Oromiyaa keessa jiraatanii qo’atanii uummataaf gorsa, oogganaa fi qajeelcha dabarsu. Dhimma uummata Oromoo biyya keessaa fi ala jjratanii,

12. Anngotiin kun dhimma biyyaa fi qabeenya ishee hundaa irratti uummata gorsu, waan dandaa’amu hundaan saamicha irraa eegu. Ilmaan Oromoo diinaaf hunma ta’a karaa isaan gara fedhii uummata isaaniitti deebian qo’atu, ojii irra oolchu.

 Xumura

 Yaadni armaan olitti kaa’ame kun akka yaadaatti malee, akka seeraatti miti. Akkuma gara jalqabaatti ibsame yaadni kun mareedhaaf dhihaate. Akkuma argamuu waan hedduun wanti ifa hin taane jira. Abdiin keenya garuu maree fi qoannoon hunda isaatiif hiikaa

qaba jenna. Kanaafuu waldaan keenya waldaaleen Oromoo hundi akka irratti mariatani; midiyaaleen Oromoo hundi. beektotaa fi maangguddoo Oromoo akka irratti mariachiisani; jaarmiyaaleen siivilii fi qoannaa  keessumaa akkamitti sirna Gadaa fi sirna diimokraasii ammayya walitti baqsuun dandaa’amu qoannoo irratti akka geggeessani; jaarmiyaaleen sisaasaa Oromoo gaee isaanii akka bahani; uumman keenya biyya jirus yaada kana irratti bakka dandaa’ame hundaddatti akka irratti marianiif jijjiramaaf qophii

akka ta’ani waamicha keenya kan lammummaa dhihesina. Yaadni kun yaaada dubbistanii cali jettan miti. Yaada akka beektaniif barreeffame miti; yaada akka irratti haasoiftanii fi irratti hojjechuu jalqabdani dha.

Abdiin keenya kana. Sirni Gadaa sirna aadaa fi sirna ammayyaa kan Oromoon jaarra hedduun dura uumame taee beekama, nutis abbootii keenyatis tae Orommummaa keenyatti daran boonna.  Gaafa oogantoota keenya biyya alaatti jabeessinee guddifannu, uummatni keenya kan biyya jiran oogantoonni isaa baqaatani biyya alaa akka jirutti amanu, ooggana diinaa irratti qabsoo finiinsu. Oromoon biyyaa isaa kabajaa isaa beebie gonfachuu danda’a.

Galatoomaa.

 Waldaa Hawaasa Oromoo Ayerlaand www.oromocommunityireland.com

oromocommunityireland@yahoo.ie

=>bilisummaa

Gabaasaa Haala Kabaja Ayyaana Irreecha Harsadii fi Shira Ummata Oromoo Irratti Deemaa Jiru.

“ Hunda irra waan nama dhibuu uumata keenyas guddoo aarsee jiru keessaa inni guddaan, guyyuma uumanni Oromoo Irreecha kabajatu Warri Habashaa magaalaa Finfinnee keessatti  hiriira bahanii turan,Muutummaan Wayyaanee nama irraa qabdee hiite hin agarre.Ammoo Oromoo nagaan malkaa isaa irratti Irreefachuuf deemu karaatti qabdee hiraarsuu fi mannen hidhaatti guuraa turte. Gidiraan daangaa dhabeessi akkasii hamma yoomiittii??””  Gabaasa Qeerroo Bilisummaa

Gabaasa Qeerroo Fulbaana 30,2013 Finfinnee

Akkuma beekamu akka biyyoleessattis tahee akka addunyaatti kan beekamaa jiru guyyaan kabajaa ayyaana irreeffannaa magaalaa Bishooftutti Fulbaana 29 xmuramanee jira. Akkuma Qeerroon dursee uummanni Oromoo nageenyaan irreeffatee gara manaa isaatti galu labsama ture kanaan durfamee uummanni Oromoo hora Harsadee kana irratti nageenyaan irreeffatee milkaa’ee jira.Haata’u malee akkuma amaleeffate mootummaan wayyaanee guyyaa kana ilmaan Oromoo hidhuuf akeekkatee ka’ee jira kun duras kan guyyoota ayyaana oromoo irratti dargaggoota Oromoo hidhuun gidirsaa turuun isaa kan haalamu miti. Shakkii fi sodaa isaa irraan kan ka’e uummata bal’aa guyyaa jala bultii irraa kaasee hanga Fulbaana 29 tti magaala Bishooftuu fi naannoo isheetti konkolaataa dhaabsisuun korojoo uummataa hanga borsaa isaaniitti sakattaasisaa turuun isaa ifaadha. Akka karoora mootummaa wayyaanee irreecha baranaa kana irratti qophiin isaanii ciminaan akka irratti qophaayaa ture keessattuu dargaggoota oromoo hidhuuf karoorsee akka ture gama caasaa mootummaatiin odeessi isaa nugahaa tureera. Uummata Oromoo hora Harsadee kana irratti argaman gidduutti haala adeemsaa fi yaada uummataa kan toohatan huccuu civil fakkeessuudhaan tikoota isaa uummata keessa tamsaasee akka ture hubatamaa dha.Ilmaan Oromoo doorsisaa fi akeekkachiisa inni mul’isaa ture kanaaf sodaa fi boodatti jechuu malee uummanni bal’aan kuni ayyaanicha jalabultii irraa eegaluun haala oo’an kabajanii oolanii jiru.

Guyyaa; Fulbaan 29 uummanni Oromoo magaalaa Bishooftuu,Dukaam Sabbataa fi bakkoota adda addaa akkasuma daandii gubbaa asii fi achi socho’uudhaan sirboota aadaa fi seena uummata bal’aa faarsu weellisuun maalummaa fi sabbonummaa uummata oromoo kabachiisaa fi beeksisaa turaniiru. Sirboota aadaa uummata oromoo keessaa kan weellifamaa turan keessaa:

Guutummaa Gabaasa Kanaa Dubbisuuf:- Gabaasa haala Irreecha harsadee 2013

=>qeerroo

Mootummaan Wayyaanee Ayyaana irreechaa Uummatni Oromoo Nagaan Waaqa Isaa itti Kadhatu Fashalsuuf sakatta’insa jabeessuun Hidhaa Jabeesse

Fulbaana 29,2013 Finfinnee

Mootummaan Wayyaanee aadaa, seenaa fi duudhaa ilmaan Oromoo ukkaamsuuf kan hojjetu ayyaana irreechaa 2013 irratti sakattainsa hedduummeessuun dargaggoota Oromoo yakkees mana hidhaatti ukkaaamse. Mootummaan EPRDF irreecha bara 2012 irratti dargaggoota Oromoo 200 ol diddaa kaasuuf jettu yakka jedhuun ukkaamsuun isaa kan yaadatamu bara 2013 kanas magaala Duukam keessatti jala bultiidhaa qabatee sakattainsa eegaleen Oromoota heddumminaan hidhaa jira. Ilmaan Oromoos uffata aadaa isin uffattan kan ABOti jechuun mana hidhaatti ukkaamse. Dargaggootni kunneen Godina Shawaa lixaa fi Horroo Guduruu irraa ayyaana irreechaa deemaa kan jiran magaalaa Geedoo,Gindebert fi Dukam irratti keellaa tolfachuun dargaggoota hedduu hidhaa akka jirtu gabaasi qeerroo addeessa. Galmee dargaggoota hidhamanii qeerroon faana bu’ee ni gabaasa.

Ammatti magaala Dukam irratti kanneen qabaman keessaa gariin,

1. Dargaggoo Tarreessaa Haayiluu Shawaa lixaa magaala Amboo irraa

2. Dargaggoo Fioomsaa Oljirraa Horroo Guduruu irraa

3.Biqilaa Dibaabaa Ambo irraa

4.Dasgodhaa Ittaanaa magaalaa Baakkoo irraa

Dargaggoowwan kunneen mana hidhaa waajjira Poolisii Bishooftuutti kan hidhaman yoommuu tahu isin mootummaa irratti dargaggoota kakaaftu malee ayyaanaaf hin dhufne jedhamuun qoratamaa jiru. Mootummaan wayyaanee hidhaa fi ajjeechaan ilmaan Oromoo gaaffii abbaa biyyummaa gaafatu kan dura dhaabbachuu itti kan fakkaate daran diddaa babalisaa jiraachuu qeerroon bilisummaa addeessa.

=>qeerroo