Ayyaanni Irreecha Malkaa Ateetee Burraayyuu Keessatti Sirna Howwaan Kabajame.

Onkololeessaa 6/2013 Ayyaannii Irreechaa Malkaa Ateetee Burraayyuutti Sirna howaa fi ajaa’ibsiisaa ta’een kabajamuu qeerroon gabaase. Qeerroo sagalee weelluu warraaqsaan sadarkaa olaanaatti dhageesifama jira. Torbee Ayyaanaa Irreechaa Hora Arsadii

Bishoftutti kan kabajamuu Ayyaanni Irreechaa Malkaa Ateetee BurraayyuugGuyyaa har’aa kana sirna baay’ee midhagaa fi tokkummaa uummata Oromoo tikseen kabajamaa jiraachuu maddeen keenyaa bakka bu’onnii qeerroo ayyaanicha irraatti argamuun sochii haala ayyaaniichaa hordofaa jiran gabaasan.

Dargaggonni Oromoo fi sabboontoti Ummatni Oromoo Ayyaanichaa irraatti argamaan walleewwaan warraaqsaan sabboonummaa Oromoo, Qabsoo bilisummaa Oromoo fi ABO, Oromoo fi Oromiyaa faarsuun diddaa sirna Wayyaaneef qaban muldhisuun diina rifaasisanii jiru.

Guutummaa ayyaanota irreecha 2013 qeerroon itti fufuun ni gabaasa.

=>qeerroo

Stop The Killing and Injustices Being Committed Against The Oromo People

By Mekonen Elalla | October 6, 2013

Mekonen Elalla

The united nation international human right convention paragraph 9, 10, and 11 declare no citizen of any country shall be arrested without reasonable ground of conviction; and if he or she is indicted in any kind of charge or wrong doing, it states the right of the subject to be presented in front of a legitimate court in early possible time. The protocol also clearly illustrates that until the legitimate court sentences the subject as guilty, his or her right of innocence must be respected and maintained. The 1991 Ethiopian government constitution which is based itself on the international human right protocol has also declares this right in its chapter 17 paragraph 2 that no citizen of the country shall be arrested without a warrant issued from a legal court; and if this is done properly, his or her right to stand in face of a legal body to get a trial no later than sooner must be guaranteed. Ethiopia is not only among those countries that drafted and ratified the international human right convention, it is also one of the pioneer fifty-one countries who found the United Nation.

Since the musketeers and bourgeois rule of Amhara, through the military junta of DERG, and till the current tribal regime of TPLF, the Oromo people are being subjected to a continuous persecution, imprisonment and killing savagely. Particularly, the bourgeois Amharas‘ vicious killing that unleashed on Oromo people has left a big black hole in our history and the scar will remain unforgettable across time and generation. Even today, the Amharas‘ disregard, contempt, and demeaning towards the mass Oromo people rights, norms, and values is highly pronounced and appalling  in magnitude as before if not more.

The tribal TPLF regime which spent 17 years of guerrilla fighting in jungle before coming to power in 1995 to govern the country for the last 22 years does not seem to have any concern or knowledge for the internationally accepted human right protocols leave aside to abide by the rules and regulations. By its very nature, TPLF is a jungle born tribal party which is incapable to administer Ethiopia in respect of contemporary, civilized thinking of governance. Its inadequacy to lead the country has proved itself in these 22 years when it induces the rule of jungle, force and terror to stay in power. Here after, no one expects TPLF to realize the importance of freedom and democracy to govern a sovereign country. If one thinks that the time is still early for this tribal regime to update itself and respect civilian rights, he or she must be the one who dreams the sun to rise on west and set in the east. No one is optimist to any form of positive change as long as this government is on power.

More than ever, today, the Oromo people which constitute the majority of the total population have become determined not to sustain any form of oppressions. Incarcerating and killing Oromos who ask their rights, administering severe corporal punishment on those who exercise their freedom of speech and press, exiling those who stand against any kind of partial or racist treatment, and persecutingOromo scholars to flee the country are among the major administration policies of TPLF. In general, what the regime is committing against the Oromo people could be considered as an act of genocide. For the world surprise, those codes of crimes TPLF penalized in life or death sentence are undisputed human rights across the continents including Africa. Unfortunately, even if TPLF is not exercising it in reality, some of the charges that many Oromo people are being left in prisons are clearly stated as civil rights on the constitutional documents (papers) of the country. To TPLF shame and guilt, as if the country has two distinct constitutions and two classes of citizens, rules and regulations that deny the very rights of some are being implemented to liberate and empower others.

The tribal regime of TPLF that segregates citizens in race and language for preferential access of education, work and safe life has faced a strong reaction and opposition from Oromo people which make more than half of the population count. This abundance put imminent threat to TPLF that it will be overwhelmed by number and power. This in turn brings a continuous persecution and a deliberate, systematic, or wanton infliction of physical or mental suffering for Oromo people regardless of sex, age and region across the country. The case of those 69 Oromo innocents who are suffering in prison not for any justified reason or crime but simply for being Oromo and asking their rights is a simple justification for TPLF’s aggression.

Since the onset of TPLF regime, the number of Oromo people put behind bars and racked at different places in Kality, Zeway, Shewarobit, and Diredawa is getting higher. Those 69 Oromo prisoners, who are collectively jailed under the command of the deceased Prime Minister Meles Zenawi, just a year and two months before his death, have faced a gruesome torture in their prison cells. These prisoners have neither been tried in front of any legal court nor have knowledge for what kind of transgression they committed to end up in prison. Recently, after being told to get a hearing on 6^th of July, suddenly they received a prolongation of date by four months on which they expressed their deep discontent and appealed to the office of the Prime Minister. However, their right to appeal for the PM office triggered the prison management’s anger and they become subjected for harsh and sever punishment from the authorities. These innocent prisoners put in a group, tied their hands and feet to endure a shocking revenge. Some of the hospital source have disclosed many of them have been left with sever physical injuries. Among those who have been tortured in inhumane manner, eight of them were critically injured and lost their conscious before taken to a hospital. According to eye witnesses, prior to their severe corporal punishment, those 69 prisoners were grouped in to three. These people have also testified that the walls and floors of those rooms where the prisoners savagely tortured were stained with blood and had been washed and cleaned for a day long.

In addition to this, Engineer Tesfahun Chemeda, who lost his life after a long time imprisonment and torture in Kality prison, is regrettable, unforgettable and unforgivable loss for us, Oromo people as a whole. This act of crime will never stop or pull back our struggle against TPLF regime; and we keep shouting to expose its offence against Oromos to the world wide nations. We will never surrender until a neutral body examines the cause of his death and we, as Oromo, and his beloved family get justice against the killers.

This crime and inhumane treatments of TPLF being administered on Oromo people is a part and parcel of a day to day gruesome acts of the regime against the nation and nationalities of Ethiopia. Therefore, the Oromo Libration Front calls every individual citizen of the country to feel and consider this oppression as a crime committed against his or her livelihood to stand together to pull out the already rotten government. When the Oromo people are attacked, Afar, Sidamo, Somalis, Wolitas, and other nation and nationalities should come forward reinforce the struggle since TPLF dictatorial rule and oppression is without exception. As the Oromo Libration Front is committed and making life sacrifices to bring a revolutionary change, it calls other oppressed groups to join its struggle to eradicate the regime and to smash its racial and partial yoke the people have been carrying for the last 22 years.

=>ayyaantuu

Arsi Oromo Political and Military Resistance Against the Shoan Colonial Conquest (1881-6)

Photo: Oromo Leader Roba Butta (Real Name: Goro Bubbe) in 1901 (Shortly After the Fall of the Arsi Territory). Photo by the French Traveler Du Bourg de Bozas; Photo Acquired from Gadaa.com Oromo Documents Archives, and Was Not Part of the JOS Article

By Abbas Haji, Journal of Oromo Studies, Volume II, 1995

” … They restored and enlarged the old kingdom of Shoa. But it was not the same kingdom. It was larger, and because the Galla were too numerous to be exterminated or expelled, they had to be incorporated.”

M. Perham

Introduction
Perham’s (1969) statement above, which has become classic, reflects the prevailing conception of traditional historiography on which much of modern official imperial history is founded, deliberately or not, confuses restoration with colonial conquest, and colonization with internal (civil) war. This imperial ideology is based on the myth of three thousand years of history that Ethiopia was always united, that the whole of Eastern Africa belonged to Abyssinia, and that the peoples who inhabited these regions were their subjects. In fact, it was the Oromo (or their country) who were most affected by this myth as Menelik claimed the “country all the way south to Mombassa” which seems to have corresponded to some Amhara legends of Oromo’s country of origin.Read more at gadaa

“Waaqni tokkicha qofaadha; hiriyyaa hinqabu; hindhalu; hindhalchu; hindhalatu; hindulloomu; hindu’u.

Amantiin mala dhugeeffannaa dhalli namaa ittiin Uumaafi uumama isaa hubatu, ittiin buluufi ittiin jiraatuudha. Kitaabni seenaa Oromoo tokkos akka ragaa bahetti amantiin “kan ittiin ummanni tokko Uumaafi uumama, akkasumas jireenya ilaalu, hubatu, abdii dhugeeffatee ittiin jiraatu.”[1]

Akkuma ummata kamuu, ummanni Oromoos amantii ganamaafi sirii kan ittiin dhugaa Uumaa dhugeeffatu, kan ittiin jiruufi jireenya isaa qajeelfatu,kan ittiin akka fedhiifi seera Waaqaatti gaaromee jiraatu, kan mataasaa qaba; amantiin Oromoo ganamaafi sirii kunis Waaqeffannaadha.

Waaqeffannaan amantii Waaqa Tokkicha jiruufi jireenya ofiitti aanfatanii ittiin qajeelfamaniidha.Waaqeffannaa jechuun mataasaatiinuu, Waaqa aanfachuudha; Waaqa jireenya ofiitti aansuudha. Oromoon hunda caala kan ofitti aansu, kan ittiin of qajeelchu, Waaqa; Waaqa Uumaa kan waa hunda uumetti bula. Kitaabni Waaqeffannaa an yaada irratti kennuuf jedhus kanuma ragaa baha.  “Waaqni tokkicha qofaadha; hiriyyaa hinqabu; hindhalu; hindhalchu; hindhalatu; hindulloomu; hindu’u. Jiraataa fula’aadha. Waaqa gochaan malee ijaan arguun hindandea’amu. Waaqaanis waanti qixxaatu hinjiru. Waaqni beelii-beleliidha.”[2]

Dhugaa Oromoo kana namuu nibeeka ta’a; garuu, kanneen ittiin qajeelfamaniifi ittiin bulaniin ala dhugaa isaa kan dhaqna godhatee hubatu xiqqaadha.Kunis sababa mataa isaa danda’e irraa madde. Wayyuun Oromoo, kan argaa- dhageettii himuuf aangoma Waaqaa muudaman tokkos kanuma ragaa bahu.“Waaqeffannaan nigaadi’ame malee hinbanne; gaafa dhugaan Oromoo gale, aadaan, amantiin, duudhaafi safuun oromoo homa deebi’ee gala. Waaqeffannaan nidhokate malee hinbanne; kan gaadi’ame waan dhalli namaa Waaqeffannaa dhiisee waan dhibiin buluu jalqabeef; waan dhibiitti, waafoo ykn waaqa tolfamaatti of kenneefi waan dhibii ofitti aanfatee jiraachuu waan mararfateef.Yeroo kana aada maleen warra seenaan aadaan warraa baate.”[3]

Akka ibsa Wayyuu kanaatti aada maleen amantii dur hinturre, kan aadaa Oromoo ganamaa wajjin hidhata hinqabne, amantii alagaati.Kana jechuun gaafa amantiin alagaa jiruufi jireenya Oromoo keessa seenuu jalqabe san , amantiin Oromoo, Waaqeffannaan, immoo Oromoo dhiisee bahe.’Aada maleen warra seennaan, aadaan warraa baate.’

Waaqeffannaan warra amantii dhibii fudhatan dhiisee haaba’u malee, hinbanne; warra Waaqa ganamaan bulaniifi Waaqa Tokkicha ofitti aanfatan keessatti dhokate. “Kanaaf,” jedhu Wayyuun kun;“Waaqeffannaan maal taanaan gaadi’ame? Sababa qaba; kunis cubbuun waan lafa dhaaleef; qaroom-cubbuun waan jiruufi jireenya Oromoo dhuunfateef; qaroom-cubbuun waan ta’uu hinmalle, garuu, dhalli namaan ta’ee argameedha.”[4]

Waaqeffannaan nidhokate malee hinbanne; nigaadi’ame malee hinbanne. Gaadi’amuu Waaqeffannaaf ammoo, ragaalee hedduu dhiheessuun nidanda’ama. Anaaf, garuu,kan waa hunda naaf ibse , kan akka nadhii dammaatti na qabbaneesse, kan yaadaafi qalbii kiyya wajjin walfudhate, Kitaaba Waaqeffannaa yeroo duraaf waa’ee amantii Oromoo ganamaa irratti sonaa’eedha; Daaniyaa!

1.  Maalummaa Daaniyaa

Daaniyaa akkan dubbisee fixeen waanti baay’ee walnajalaa dhaha ture; kanan beeka jedhee yaaduufi kanan hubadhe addadda natti ta’e; natti dimimmise. Anamoo Daaniyaa bira hir’inni jira?

Deebii kana argachuuf, ammas irra deebi’een Daaniyaa dubbise; yeroo kana dhaamsan dubbisa duraan hinagarre, garuu durumaan ture tokkon seensa isaa keessaa qalbeeffadhe: “Daaniyaa kana si’a sadii dubbisaa! Dubbisa duraa usaatii obsaan keessa bahaa; dubbisa lammaffaatti dhugaa isaa hubadhaa; xinxalaa; dubbisa sadaffaarratti waan lama gochuuf kaka’aa! Tokkoffaa, gaarummaa kitaaba kanaa adda baasaa labsaa; tamsaasaa; babal’isaa! Lammaffaa mudaafi hir’ina kitaaba kanaa waan qajeelchufi waan guutu mara qabadhaa as bahaa; dhaloota of- dhabee Daandiin Dhugaa jalaa badettis birmadhaa!”[5]

Dhugaadhumatti; dhaamsi kun akkan ija-banadhuufi akkan waan kana caalatti iyyaafadhee beeku na qajeelche; sana booda si’a sadii mitii, si’a kudha sadii yoon dubbiseyyuu, Dhugaa Daaniyaa keessa guute, dubbisee labsuuf waa hedduu akka na hafun hubadhe. Ta’us, dubbisa sadii booda waanan dur hindubbisne dubbisuuf kaka’eera; waanti dur waan dubbatu, natti hinfakkaanne, akka dubbatuufi akka ragaa bahu beekeera. Kunis waan abbaan kiyya dur bara ijoollummaa kiyya natti himan akka jirutti jechaan ta’uu baatus yaadasaa akkan yaadadhu na taasise. “Yaa ilmakoo, waa mara Waaqni waan uumeef qaba; Safeeffadhu! Muka Safeeffadhu! Dhugaa Waaqaa safeeffadhu! Dhugaa Waaqaa namnis, laftis muktis nidubbata!”[6]

Dhugaa Waaqaa uumamni cufti akka dubbatu ergan Daaniyaa argadheen beeke. Dur lafti ykn mukni afaan hinqabane nidubbata jedhee maal godheen amanaree? Har’a otuu hinta’iin yeroo sanatti, warri keenya ofumaaf waan jedhan malee dhugaa natti hinfakkaatu ture. Edaa, dhugaadha! Uumamni cufti waan uumaa nidubbata;  lafti yoo goggogu waan himu qaba; mukti yoo lalisu waan raagu qaba; kan afaan isaanii beekutti waan himan qaban; waan mil’atan qaban; waan mul’isanis qaban.

Yeroo sana anaaf hin galle malee, yeroo warri kiyya moora dubbisiifatan; yeroo firoonni keenya warra eker-dubbistuu dhaqanii waan jal’ate, kan dhaloota egeree miidhu beekanii araara buusanii waan dabe qajeelfatan ninarga ture; nindhaga’an ture. Moora an beekee hindubbisne, Ayyaantuun dubbisee mil’uufi mul’ii (waan dabreefi waan egeree) hima ture; moorri nama hundaatti hinhimu, kanneen afaan isaa beekan; kanneen isa wajjin waliigalanitti garuu tolchee dubbata. Kunimmoo, nama dubbatu birattis dhugaadha. Namni kan walitti dubbatu, kan yaada waljijjiiruufi kan fedhii isaa waliif ibsu yoo afaan walii beekeedha; yoo afaan ittiin waliigalu qabaateedha.

Dhugaa Waaqaa kana uumama irraa dubbisuun akka danda’amu Daaniyaaf galatni haata’u, ani sirriitti beekeera; hubadheeras. Daaniyaa ergan dubbisee booda hunda caalaa waanan hubadhen qaba. Kunis, yeroo waa’een waaqeffannaa ka’u gaaffii namooti hedduu kaasaniifi deebiisaati. “Bu’uurri Waaqeffannaa maali? Kitaaba amantooti biroo qaban Waaqeffannaan qabaa?”gaaffilee ka’an keessaa isaan ijooti.

Deebiin kiyya duriifi ammaa  shakkii tokko malee tokko hinta’u; duraan yoo baa’iyate, ‘Manguddoota Oromoo; abbootii amantiifi beektota irratti gaafanna,’ jedhan ture. Amma garuu dabalataan, “yoo feetan Daaniyaa dubbisaa, yoo dubbisuu dandeessan immoo uumama dubbisaa; bu’urri amantii waaqeffannaa uumama; kitaabni amantii waaqeffannaas uumaafi uumama!” ta’a. Uumamni cufti kitaaba amantii Waaqeffannaati. Kan dubbisuu beeke, uumama irraa Raajiifi Ogummaa Waaqaa dubbisa; Ol’aantummaa Waaqaa dubbisa; Hayyummaa Waaqaa dubbisa; Seera Uumaa Uumamaa dubbisa ; Seera walaabuu shanan dubbisa!

Daaniyaan immoo akkatti Waaqeffattooti uumama irraa waan Uumaa dubbifatuu danda’an agarsiisa; akkatti icciitii Uumaa hiikanii beekan namatti mul’isa; waan Waaqeffannaan gaadi’amee tureef quba qabsiisa; maaliif akka gaadi’amee ture, yoo maal ta’e gaadii keessa akka bahu yaadaafi qalbii namaa keessa guuta. Waaqeffannaa kan ifa baasu ofta’ummaadha. Daaniyaan kanafaa hima. “Daaniyaan of-ta’anii mul’achuudha; warra of-tuffatan keessaa yaada dadhabaa fi xuraahaa dhiqee yaada seexessaa fi jabeessaa itti guuta; Mo’aa taasisa; Daaniyaan waan ofiitti boonuudha; waan ofiin mul’achuudha.”[7]

 Daaniyaan waan ta’e mara ibsuuf jecha gahaa hinqabu; otuun nan  ibsa jedhees iddoofi bakkan irratti ibsu hinargadhu.Daaniyaan mataasaatiin waan Uumaa –uumamaa keessaa mata mataa isaa fuula 468 irratti baase; maalummaa Daaniyaa kana caalaa ibsuu hin danda’u;kana caalaa hubachuuf kitaabichuma dubbisuu nama gaafata; warra gabaabinaan beekuu fedhaniif garuu, ibsa gabaabaa seensaa isaa keessa jirun kaa’aa.

“Daaniyaan maal?

     Daaniyaan warra Waaqaan bulu; sanyiin isaanii Ayyaantuudha; Hiddi dhaloota

     keenyaas warra Daaniyaati; Qe’een isaanii ganamaa Haroo Mormor ture; achirraa

     ka’anii walaabuu keessa guuta; warri kun warra Waaqaan bulaniidha.”[8]

Hiikkaan jiraa kana yoo ta’u akka Waaqeffannaatti Daaniyaan namoota Waaqa Tokkichatti amananii jireenya walaabuu keessatti gammadanii jiraatanidha; akka Daaniyaatti Waaqeffannaan amantii itti gammadanii waan gaarummaa fi waan dhugaa kan ayyaana dhala namaatti tolu ittiin argataniidha; ibsaa ittiin kitaaba Waaqaa ,Uumama, dubbifataniidha; ibsaa golgaa aada-malee saaqee aadaa dhugaatti nama geessuudha.

2. MIL’UUFI  MUL’II  DAANIYAA

2.1.   MIL’UU DAANIYAA

Daaniyaan waan kalee, waan ganamaafi waan sirii, kan dur turan, har’a gaadi’aman of-duuba deebi’ee mil’ata; Oromoon dur bara 6400 dura, Waaqeffannaan bulaa ture; yeroon sun yeroo badhaadhinaafi yeroo gaarummaa ture; yeroo dagaaginaa ture; maddi kanaammoo Dhugaa Waaqaan buluudha.

Haata’uutii, Dhugaan Waaqaa bara 6400 ALW dura ture, har’aan tana dhokataee jira. Maaf akka dhokate kan beeku nibeeka; kan hinbeekneef immo Daaniyaan mil’uu kenna. “Waaqeffannaan amantii golee dubbii Dhugaa, Qajeelaafi gaarummaati. Namni amantii kana qabu, Dhugaa barbaadee hindhabu; kijibaanis hindhaalamu. Haata’uutii, amantiin golee Dhugaa kun bara dheeraaf ukkaamamee akka badu godhamee ture.Akkuma dubbii dhugaa san, Waaqeffannaanis nilaafe malee lafarraa badee hinbanne. Dhugaadha, waltajjii addunyaatti bahee hinmul’anne!” [9]

Daaniyaan akka natti mil’atetti, Waaqeffannaan kan gaadi’ame cubbuun (qaroom-cubbuun) waan lafarratti aangomeef; qaroom-cubbuun kan waan namaa hinta’iin, namni ta’eedha; kan waan namaa hinmaliin namni malateedha; kan fulaa ejjachuu hinmalliin namni ejjateedha; kan fulaa bahuu hinmaliin, namni baheedha; kan waan jechuu hin maliin namni jedheedha; kan waan namni ilaaluu hinmaliin, namni ilaaleedha; kan waan yaaduu hinmaliin namni yaadeedha; kan waan nyaachuu hinmaliin namni nyaateedha. Daaniyaan cubbuu akkanaa kan dhala namaan dalagamee jiru, kan har’a Dhugaa Waaqaa golgee jiru fagootti of-duuba deebi’ee mil’ata.

Daaniyaan waan dhokatee ture,amma immoo deebi’ee dagaaguu qabu, bara hedduu ofirra deebi’ee ibsa; bara aadaan alagaa dachee Oromiyaa seene, akkamiin akka aadaan Oromoo akka Oromoo irraa baate kaaha; Waaqeffannaan, aada- maleen Oromoo seennaan akka Oromoorraa bahee gaadi’ame, mil’uun nutti agarsiisa. ‘Edaa, keenya kana turee!’ jennee akka ofitti deebinu, akka oftaanu mil’annoon daandii fagoo durii biraan nu ga’a. Kanaan alas Waaqa tokkicha dur ture; har’allee jiru, egeres jiraatu mil’atee raajii Uumaa-Uumamaa, kan Seemaa, kan Seera Yayyabaafi ka biroo mara yaadachiisa. Kanneen Dhugaa Waaqaa kana, raacita isaa, dhaloota har’aan gahani’llee sirriitti mil’ata!

2.2. MUL’II DAANIYAA

Daaniyaan waan duriif waan ganamaa qofaa miti, kan mil’atu. Waan egeree illee of-dura fagoo deemee waan mul’atu qaba. Namni cufti akka Waaqeffannaa keessaa hin bane, mil’uun yeroo agarsiisu, namni aadaa keessaa bahee aada-malee, dakoo ykn daawwee, ta’e akka aadaa ganamaatti deebi’u, gaafa iddoo ganamaatti deebi’emmoo akka gaadiin hiikamu dhugaa baha.

Mul’iin Daaniyaa akka ibsutti, Waaqeffannaan durii nidhokata malee hinbanne; gaadiin Dhugaa Waaqaa dhokse gaafa hiikamu, gaafa dhalli namaa Dhugaa Waaqaatti deebi’e, gaarummaan dachii kana nidhuunfata; gaafa Dhugaan deebi’e, namni cufti nigammada; nidambooba. Namatu Waaqeffannaa dhiisee waan dhibiitti buluu fudhate malee, Waaqeffannaan hinbanne; Waaqeffannaan buluun gaafa  walaabuu dhuunfate immoo dhalli namaa dhibee har’a isa marsee isa gidirsaa jiru keessaa nibaha; qaroom-cubbuun lafa dhaales, gaafas nibada; Waaqeffannaan gaafas iddoo dhokatee bahu, gaaf san namni cufuu nigammada; nigaaroma.

Daaniyaan akka mul’annoo isaatti, aadaan dhugaa galuuf jira; warri aadaa keessaa bahan,daawween, gaafa dhugaan itti mul’ate nideebi’an; warri Waaqa tokkichatti amanuu dhiisanii, , ta’anis gaafa dhugaan itti mul’ate Waaqa tokkicha aanfachuutti nideebi’an; kunimmoo akka raagame sanitti nidhugooma;‘Ilmaankoo fagoo deemu; ayyaanni, garuu; qe’ee ganamaatti deebisa.’

Mul’annoo Daaniyaa irraa akka hubatamutti Waaqeffannaan amantii dhala namaaa gaaromsu, dhala namaa moosisu, dhala namaa namoomsu, dhala namaa damboobsu, dhala namaa badhoomsuufi gammachiisuudha. Waaqeffannaan gaafa gaadii keessaa hiikamu, namuu nigammada. Kanneen Waaqeffannaa keessaa bahantu, deebi’anii of-argatu! Deebi’oo kanammoo kan dhugoomsu, Waaqa tokkicha! Warri Waaqeffannaa of-harkaa qaban immoo gaafas daran gabbatu!

Daaniyaa irraa akka hubatamutti  Dhugaan Waaqaa, bara 6400 dura dhala namaa qajeelchaa ture, deebi’eemmoo gaadi’ame, gaafa hiikamee bahe, Waaqeffannaan  qoricha dhibee dhala namaa ta’a; gara gaarummaafi badhaadhinaattis nama geessa. “Waaqeffannaan amantii ganamaa kan jireenya dhala namaa gaaromsuufi qajeelchudha; Daandii Dhugaa namatti mul’isuudha; ibsaa jiruuf jireenya dhala namaa walaabuu keessaati. Amantiin kun qoricha dhibee matayyaas ta’ee hawaasaati. Kanneen jireenya Daaniyaafi Daandii Waaqeffannaa filatan jiruufi jireenya isaanii gaaromsatan; qajeelfatan; akkasumas namummaa Dhugaa Dirree Nabeetti, Madda Walaabuutti, Tulluu Namduriitti, Girjaatti mul’ifatan; amala matayyaas ta’ee kan gamtaa ittiin damboobsatan; abdii egeree ittiin haaromsatan; dandeettii isaanii ittiin humneeffatan!”[10] 6400:  435

3.  Daayoo Daaniyaa

Daayoon Daaniyaa, “Dhugaan Waaqaa Mo’ataadha!” kan jedhu natti fakkaata. Utubaan amantii Waaqeffannaa: Waaqa, Ayyaana, Nama, Waayyuufi Safuu akka ta’an, isaan keessaa immoo Waaqni abbaa waa hundaa ta’uu ragaa baha.

Waaqni ijaan hinmul’atu; garuu uumama irraa Hojiifi Raajii Waaqaa arguun ni danda’ama. Oromoon yoo maqaa Waaqaa kaasu: “Waaqa Uumaa, Waaqa uumamaa; Tokkicha maqaa dhibbaa; Gurraacha garaa garbaa; Leemmoo garaa taliilaa,” jedha. Kana keessaa akkaataa Oromoon Waaqa itti ilaalu, Daayoo isaa, beekuun nidanda’ama.

Daaniyaa irraa akka hubatamuttis, qolli isaa duubaa gurraacha ta’ee, maqaan                “DAANIYAA” jedhu keessoon isaa halluu diimaan, rogni isaa immoo halluu adiin kuulameera. Fakkiin Odaa kan fuulduree galma fakkaatullee halluu adiin diraaroo isaa: Bokkuu, Caaccuu, Kallacha, Siiqqee lafarra ciifteefi Yaabbattoo kan ittiin gulantaan Waaqeffannaa guddatu ja’an: Raabaa, Biloo, Doorii, Laboo, Lubaafi Qaaduree, wajjin sirneeffamee jira. Icciitiin kunneen Dhugaa Waaqaa, kan Waaqeffattooti Dhugaa ittiin of-guutan ta’uun natti mul’ata.

Akka ilaalcha Oromoottis halluun gurraachi iddoo ol’aanaa qaba; Waaqummaa ibsa; Qulqullummaa Dhugaa Waaqaan guutameedha. Kana amantii qofa otoo hin ta’iin seenaan Oromoos ragaa baha.“Aaadaan amantaa Waaqeffannaafi falaasama Uumaafi Uumama Oromoo keessatti gurraachummaan, humna humnaa oliiti; qulqullummaadha; Waaqummaadha jedhanii amanu. Oromoon Waaqa gurraacha tokkichatti amana. Akkanaan, bifti Waaqa isaas akkuma Kuushummaafi Afrikummaa Oromoo gurraacha jedhee dhugeeffata.” [11]

Qolli Daaniyaa duubaas gurraacha ta’uun, waan Waaqaaf iddoo guddaa kennuu isaa natti mul’isa. “Oromoon gurraacha garaa garbaa” yoo jedhus Raajii Waaqa isa eenyuyyuu lakkaa’ee hinfixne ibsuuf akka ta’e Daayoon Daaniyaan ittiin sonaa’e keessaa hubadheen jira. Diimaan lubbuudha; dhala namaa kan bakka bu’u waan ta’eef, gurraachatti aanee, Waaqatti aane jechuudha, iddoo guddaa qabatee jira. Dhalli namaa Waaqaan gaditti uumama mara irratti aangoo qaba. Kanas halluun diimaa kan ibsuudha. Daaniyaan dhala nammootaa ,Waaqa tokkotti amananiidha; kanaafis, diimaan dhala namaa bakka waan bu’uuf, Daaniyaan diimaan kuulame; dhiigaanis guutame.Adiin immoo ifa Waaqni dhala namaaf kenne; kan Daaniyaan ittiin golgaa dukkanaa ,kan badii, kan gaadiifi kan aada-malee ittiin jiruufi jireenya dhala namaa  keessaa baasee iddoo isaa immoo Dhugaa Waaqaa deebisee walaabuun dhuunfachiisuudha.

Odaan ykn fuuldureen galmaa immoo jijjirama walaabuu keessatti mul’ataa jiru waan ibsu fakkaata; akki itti sirneeffame kan walkeessa fuffuudhame, waanti dur hinjirre dhalatuu, waanti dur ture gaadi’amuu fa’aa waan ibsu fakkaata; elellaan  shanan, Yayyaba shanan ibsuu malu; Caaccuun elellaa sagaliin kuulamte , waan aayyoo, waan dubartii yoo ibsitu, Siiqqeen dacheerra ciiste, aayyoo garaa taadhii, deessuu dhala namaa agarsiisti natti fakkaata; kan Bokkuufi Kallachaa immoo dhiira seera Waaqaan,Gadaan, bulu mul’isa.

Dubbiin Daaniyaa kan himamee dhumu miti. Anaaf hanguman Daaniyaa dubbisaa adeemun waan Uumaafi waaan uumamaa caalatti argaa deema; of-keessattin guura; ittiinan humnooma. Dhugaa inni natti ibse keessaa Waaqeffaannan akkatti bara lakkaa’u kan mataa isaa qabaachuun iddoo guddaa kanan kenneef ta’a. Waaqeffannaan akka bu’uraatti erga of-ta’ee amantii ganamaa, Osiris, irraa maddee barri 6400 ta’uu Daaniyaan ibsee jira. Kun bara Daaniyaan itti maxxanfame ta’uusaati. Amma egaa, akka lakkoofsa Waaqeffannaatti, ALW, barri isaa bara 6401 ta’a. Barri kun kan jalqabu Amajjii irraa kaasee, ayyaannni Birboo ayyaaneffameeti; Birboon ayyaana bara moofaa, kan darbe keessaa bahanii, bara haaraa itti seenaniidha.

Goolaba

Daaniyaan kitaaba waa’ee Waaqaa ittiin hubatan malee, kitaaba waa’ee Waaqaa mara of-keessaa qabu akka hintaane, anuu raga guddaan ta’a. Hanguman kitaaba kana dubbisaa adeemun, waanan dur beeku, garuu dagadhe yaadachaan adeeme; waanan dur dubbisuufi hubachuu hindandeenyen dubbisuufi hubachuu danda’e. Kanaaf, Daaniyaan dungoo Dhugaa Waaqaa ta’ee natti mul’ate.

Daaniyaa dubbisanii waa’ee isaa barruun dabarsanii namatti himuun, akkan amma hubadhetti, ulfaataadha. Kanaaf, malli jiru kanneen aada-malee ta’an, kanneen daawwee ta’an, kanneen dakoo ta’an cufti ofitti deebi’uuf, dursanii karaa itti ofta’an Daaniyaa keessaa waraabbachuu qaban. Daaniyaa mataa mataan argatanii, waan beekan, garuu, dagatan, waan wallaaalan garuu beekan ittiin of- keessaa baafachuu qaban; ittiin waan hindubbanne dubbisuun Dhugaa Waaqaa, Uumama irraa beekanii Waaqiyaan guutamuu qaban. Kennaan gaarii, bara kana waliif kennan, akka kiyyatti, Daaniyaadha. Kanammoo eessaa akka argatan, Burqaan akkuma burqaa dhugaa ta’uun dhugaa Oromoo addunyaatti baasuu eegaltee jirtu kanatti fulla’uun sagalee Daaniyaa, teessoo Daaniyaafi dhugaa Uumaa uumama walaabuun waliin haageessu!

Dhalli namaa gaafa Daaniyaaa argatee, achi keessaa dungoo ittiin waan dhokate dubbisuu argate, beekumsaafi hayyummaa Waaqaa, Waaqiyaa, waan ittiin dubbisu barata; shakkii tokko malee aada-malee keessaa bahee aadaa dhugaatti deebi’a; amantiin waan Uumaa-uumamaa ittiin dhugeeffatan, Waaqeffannaanis gaafa kana gaadii keessaa bahee qoricha dhibee dhala namaa ta’a; Seemaa, seera Uumamaa, Seedaa, afaan dhugaafi afaan waan Waaqaa ittiin dubbatan, maratti gaafa dhalli namaa deebi’ee hubatee, fudhatee ittiin qajeelfames gaarummaan walaabuu nidhuunfata! “Waaqeffannaan hinbanne, nidhokate malee! Gaadiin gaafa hiikame Waaqeffannaan huma deebi’a!”[12]

HAATA’U!!

---

[1] Seenaa Oromoo Hanga Jaarraa 16 ffa,1998:21

[2] Daaniyaa, Finfinnee, 6400:39.

[3] Wayyuu

[4] Ibid

[5] Daaniyaa,Finfinnee,6400:25

[6] Abbaa Billoo, Macca Bahaa, Oromiyaa.

[7] Daaniyaa, Finfinnee, 6400:13.

[8] Daaniyaa, Finfinnee, 6400:12.

[9] Daaniyaa, Finfinnee, 6400:1.

[10] Daaniyaa, Finfinnee, 6400:435.

[11] Seenaa Oromoo Hanga Jaarraa 16 ffaa, 1998:21.

[12] Wayyuu

http://oromedia.net/2013/10/05/daaniyaa-miluufi-mulii/

=>bilisummaa

Uummanni Oromoo akkuma Ayyaana Irreechaa Baranaa Kabajuuf Biyya Keessaa fi Alatti Sochii Guddaa Taasise FDG Calqabame Keessattis Hirmaannaa Isaa Jabeeysee Itti Fufuu Qaba!

Baarentuu Gadaa | Onkololeessa 6, 2013

Akkuma hundi keenyaa karaa miidiyaalee adda addaatiin arginee fi dhageenyetti yknis qaamaan hirmaanneetti; ayyaanni Irreechaa baranaa kan yeroo kamiyyuu caalaa ho’aa fi hawwataa ture.Ayyaanni irreechaa Oggaa-Oggaan sirna ho’aa fi miidhagaadhan uummata Oromoo biratti Oggoota dheeraadhaaf kabajamaa as gahe kun; bara kanas iddoo hawaasni Oromoo fi jaallattoonni aadaa Oromoo Miliyoonaan lakkaawwaman argamanitti biyya keessaa fi biyyoota alaa gara garaa keessatti kabajameera. Kabajini ayyaanichaa iddoo hundattuu sirna hoo’aa fi miidhagaadhan akka aadaa Oromootti dhugeeffatame. Keechattuu isa Oromiyaa Magaalaa Bishooftuu, Hora Harsadiitti kabajame’ratti uummanni Oromoo Miliyoonni hedduun danqaraa mootummaa wayyaaneerra tarkaanfatee kabajachaa ooleera. Ayyaanichiis uummanni Oromoo; uummata baha Afirikaa keessaa aadaa, seenaa fi duudhaa jaarraa heddu lakkoofsise qabu tahuu aadduunyaa fi goomattoota aadaa Oromootiif muldhiseera.  Warri seenaa qoratanii fi barreessan kanneen sirna Irreeffannaa kana irratti qaamaan argamanis kanuma mirkaneessan. Irreechi baranaa; Oromoon ammam akka aadaa, seenaa fi duudhaa isaa irratti tokkummaa fi cichoomina qabu kan hubachuu danda’u hubachiiseera. Fuunduraafis haaluma wal-fakkaatuun aadaa, seeenaa fi duudhaa isaa caalaatti cimsee  isa gabrummaa jala jiru gabrummaadhaa baasee akka dhaloota itti aanu dhaalchisu ifatti yayyabeera. Ummanni Oromoo gama hundaanuu akka funduratti malee seekondii takkaaf duubattii hin deebine jala sarareera. Karaa adda addaatiin muldhataa fi hawwii isaa ibsateera jechuutu danda’ama!

Guyyaa ayyaanichaa uffannii aadaa Oromitichii fi Oromtittiin akkasumas jaallattoonni aadaa Oromoo uuffatanii bahan, Faaruun sirnichaa, duudhaanii fi ta’insi iddoo irreechaa kan ture kan yoomituu caalaa barana Oromoo gammachiisee diinoota Oromoo kanneen akka Wayyaanee fi Abisiyaanootaa aarseera, abdiis kutachiiseera. Oromoon ammaan achi akka harka isaanii jala hin bullee fi buluus hin barbaannee dhaamsa gahaa fi akeekkachiisa barbaachisu dabrseef yoo jedhame dhugaarraa fagaachuu hin tahu! Oromoon biyya isaarratti akka abbaa biyyaa tahuuf sochii walirraa hin cinne godhaa jiru, akka diddaan gabrummaa calaqabame finiinee itti fufaa jiru, akka biyya isaarratti abbaa waa mara isaa tahuuf xiqiin hojjeechaa jiru; firaa- halagaa hubataaf hubachiiseera. Akka ammaan achi dhiibbaa, hidhaa, ajjeechaa fi dararaa diinaa sodaachuun waan godhuu qabu godhuu hin dhiifne dhalli Oromoo Irreecha  baranaa irratti argame alaa-manattuu tolchee argisiiseera. Tokkummaa fi wal-mararfannaan  dhala Oromoo gidduu jirus kan yeroo kamiyyuu caalaa akka qara biiftuu ganamaa calaqqisaa dhufuu kan hubate hubateera. Deemsi kun ammoo Oromoon Bilisummaa isaa gonfachuuf  daandii calqabe gara xumuraarraan gahaa jiraachuu namatti argisiisa, mirkaneessas!

Ayyaani irreechaa bara 2013 kun akkuma hunduu quba qabu  kan Bishooftuu  Hora-Harsadii qofattii kabajamee hafee miti. Malkaalee seerri Gadaa heeyyameef  hundumarattuu Oromiyaa godinoota adda addaa keessatti sirna yeroo kamiyyuu caalaa  miidhagaa fi hoo’aa taheen kabajameera, kabajamaat jira!  Oromoo aadaan isaa duudhaan isaa walumaa galatti eenyummaan isaa bahaa lixaa,  kibbaa-kaabatti maal fakkaata kan jedhu sirnaan calaqqiseera. Tokkummaan, leellistummaan aadaa ofii iddoo hundattuu karaa nama ajja’ibsiisuun ifeera. Fuunduraafis kan kana caalu hojjeechuudhaan aadaa, afaanii fi seenaa uummata Oromoo gabrummaa jalaa baasuf waadaan galameera. Kun diina gar-malee rifachiisera,lammii gabrummaa jala jiru ammoo haalaan abdachiiseera.

Walumaa galatti Ayyaanni Irreechaa baranaa Oromoo fi jaallattoota aadaa fi  bilisummaa Oromoo hedduu boonse; Diinota,jibbitoota  aadaa fi bilisummaa Oromoo tahan ammoo mataa cabseeera.  Maddii dhugaa kanaa ammoo of tahuu,waan ofii kunuunsuu fi kabajuu Ilmaan Oromoo biyya keessaa fi biyyoota alaa jranirraa maddee dha! Kun cimee itti fufuu qaba!

Irreechi kun cimee, babalatee itti fufuu isaatin Oromoo hunda bakka tokkootti fidee eenyuummaa isaaf hiriirsuurra jiraachuun dhoksaa miti. Dhugaan dhugaa kana mirkaneessu ammo ayyaanichi  akkuma biyya  keessaa biyyoota alaattiis sabboontoota jaalattoota adaa Oromootiin qindaayee haala hoo’aa fi hawwatummaa qabuun hawaasa Oromoo biyyoota gara garaa keessa jiran heddu hirmaachisee kabajamuu isaati.  Hawaasni Oromoo Biyyoota akka Neezeerlaand, Kaanaadaa, Ameerikaa, Noorway fi kanneen akka Kibba Afirikaa faa keessa jiraatu fakkeenya guddaa dha. Yeroo ayyaannii irreechaa kun biyyoota kanaa fi kanneen biroo keessatti kabajameetti  qindeessitoonni fi hawaasini Oromoo ayyaanicharratti  argame tattaaffiin inni aadaa fi eenyummaa isaa jabeessuf  taasise kan yeroo kamiyyuu caalaa boonsaa fi olaanaa dha. Sochii bilisummaa Oromootif taasifamu keechattis kan iddoo guddaa qabuu dha. Tokkummaadhan aadaa, afaanii fi seenaa ofiitiif dhaabbachuun  naanna’ee naanna’ee qabsoo bilisummaaf taasifamuuf uutubaadha.Gufuu  balabala diinaarratti ijaaranii diina bahaa gala dhorkuu dha!

Oromoon eessayyuu jiraatu afuura ayyaana Irreechaa (aadaa isaa kabajachuuf) agarsiisee kana cimsee dhimma isaa kan waloo qabsoo bilisummaaf godhamu keessattis itti fufuu qaba. Akka  tokko tahee  kaanaan wayyaanees haa tahu diinni bifa kamiituu isa fundura dhaabbachuu hin dandeenye  muuxannoolee jiranirraa hubatee mirga isaaf ka’uu qaba. Qaawwaa kamiyyuu cufatee diina isaa’ra aanuuf ka’uun fardii dha. Keeysattuu hawaasni Oromoo biyyoota alaa jiru akkuma eenyummaa isaa argisiisuu fi guddisuuf biyya ambaatti carraaqaa jiru qabsoo bilisummaaf godhamus tokko tahee utubuuf cichoominaa fi tokkumaan ejjeechuu qaba. Hirmaanaa qabsoo godhaa ture caalaatti gabbisee qooda lammummaa isaa ba’achuutu  gabrummaa kuffisee bilisummaa dhiheessa! Duudhaa fi aadaan bilisummaa hin qabne, gabrummaa jala jiru, uummanni biyya abbaa isaarratti gabroomee jiraatu akka aadaa fi seenaan isaa oolee bulee baduu malu hubatanii ka’uu barbaachisa. waliin socho’uu fi qabsaawuun  dirqama hunda keenyaa waan ta’eef!

–Baarentuu Gadaa can be reached at gassogeda@gmail.com

=>ayyaantuu